http://physicsworld.com/cws/article/news/2007/apr/20/quantum-physics-says-goodbye-to-reality
Second death The second death is an eschatological concept in Judaism and Christianity related to punishment after a first, natural, death. Judaism[edit] Although the term is not found in the Hebrew Bible, Sysling in his study (1996) of Teḥiyyat ha-metim (Hebrew; "resurrection of the dead") in the Palestinian Targums identifies a consistent usage of the term "second death" in texts of the Second Temple period and early Rabbinical writings. In most cases this "second death" is identical with the judgment, following resurrection, in Gehinnom at the Last Day.[1] Targum Deuteronomy[edit] In Targum Neofiti (Neof.) and the fragments (FTP and FTV) the "second death" is the death the wicked die.[2]
Bell's Theorem First published Wed Jul 21, 2004; substantive revision Thu Jun 11, 2009 Bell's Theorem is the collective name for a family of results, all showing the impossibility of a Local Realistic interpretation of quantum mechanics. There are variants of the Theorem with different meanings of “Local Realistic.” In John S.
Quantum entanglement Quantum entanglement is a physical phenomenon that occurs when pairs or groups of particles are generated or interact in ways such that the quantum state of each particle cannot be described independently – instead, a quantum state may be given for the system as a whole. Such phenomena were the subject of a 1935 paper by Albert Einstein, Boris Podolsky and Nathan Rosen,[1] describing what came to be known as the EPR paradox, and several papers by Erwin Schrödinger shortly thereafter.[2][3] Einstein and others considered such behavior to be impossible, as it violated the local realist view of causality (Einstein referred to it as "spooky action at a distance"),[4] and argued that the accepted formulation of quantum mechanics must therefore be incomplete. History[edit]
Old Earth creationism Old Earth creationism is an umbrella term for a number of types of creationism, including gap creationism, progressive creationism, and evolutionary creationism.[1] Old Earth creationism is typically more compatible with mainstream scientific thought on the issues of physics, chemistry, geology and the age of the Earth, in comparison to young Earth creationism.[2] Types of old Earth creationism[edit] Gap creationism[edit] Gap creationism states that life was immediately and recently created on a pre-existing old Earth. One variant rests on a rendering of Genesis 1:1-2 as: Words of John Stewart Bell, F.R.S., Nobel Prize nominee - Douglas Hemmick's Foundations of Quantum Against standard quantum mechanical thinking (7 quotations) 1) ``It would seem that the theory is exclusively concerned with `results of measurement' and has nothing to say about anything else.When the `system' in question is the whole world, where is the `measurer' to be found? Inside, rather than outside, presumably. What exactly qualifies some subsystems to play this role? Was the world wave function waiting to jump for thousands of years until a single-celled living creature appeared?
Young Earth creationism Young Earth Creationism (YEC) is the religious belief[1] that the Universe, Earth and all life on Earth were created by direct acts of the Abrahamic God during a relatively short period, between 5,700 and 10,000 years ago.[2] Its primary adherents are those Christians and Jews[3] who, using a literal interpretation of the Genesis creation narrative as a basis, believe that God created the Earth in six 24-hour days.[4][5] Young Earth Creationists differ from other creationists in that they believe in a strict-literal interpretation of the Bible regarding the age of the Earth. This contrasts with Old Earth Creationists, who believe that the Book of Genesis may be interpreted metaphorically and who accept the scientifically determined age of Earth and the universe.[6] Since the mid-20th century, young Earth Creationists starting with Henry M.
Creation of man from clay Fashioning a man out of clay According to Genesis 2:7 "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."According to the Qur'an[23:12–15], God created man from clay.According to greek mythology (see Hesiod's poem Theogeny), Prometheus created man from clay, while Athena breathed life into them.According to Chinese mythology (see Chu Ci and Imperial Readings of the Taiping Era), Nüwa molded figures from the yellow earth, giving them life and the ability to bear children.According to Egyptian mythology the god Khnum creates human children from clay before placing them into their mother's womb. انا خلقنا الانسان من صلصال من حمإ مسنون reference from sour at alhijer holy Quran
Intelligent design Intelligent design (ID) is the pseudoscientific view[1][2] that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection."[3] Educators, philosophers, and the scientific community have demonstrated that ID is a religious argument, a form of creationism which lacks empirical support and offers no tenable hypotheses.[4][5][6] Proponents argue that it is "an evidence-based scientific theory about life's origins" that challenges the methodological naturalism inherent in modern science,[7][8] while conceding that they have yet to produce a scientific theory.[9] The leading proponents of ID are associated with the Discovery Institute, a politically conservative think tank based in the United States.[n 1] Although they state that ID is not creationism and deliberately avoid assigning a personality to the designer, many of these proponents express belief that the designer is the Christian deity.
Creator deity Polytheism[edit] Platonic demiurge[edit] Monolatrism[edit] Monism[edit] Monism has its origin in Hellenistic philosophy as a concept of all things deriving from a single substance or being. Following a long and still current tradition H.P. Ancestral sin Ancestral sin (Greek: προπατορικὴ ἁμαρτία or προπατορικὸν ἁμάρτημα, more rarely προγονικὴ ἁμαρτία) is the object of a Christian doctrine taught by the Eastern Orthodox Church. Some identify it as "inclination towards sin, a heritage from the sin of our progenitors".[1] But most distinguish it from this tendency that remains even in baptized persons, since ancestral sin "is removed through baptism".[2] St. Gregory Palamas taught that, as a result of ancestral sin (called "original sin" in the West), man's image was tarnished, disfigured, as a consequence of Adam's disobedience.[3] The Greek theologian John Karmiris writes that "the sin of the first man, together with all of its consequences and penalties, is transferred by means of natural heredity to the entire human race. Since every human being is a descendant of the first man, 'no one of us is free from the spot of sin, even if he should manage to live a completely sinless day.' ...
Original sin Original sin, also called ancestral sin,[1] is the Christian doctrine of humanity's state of sin resulting from the fall of man, stemming from Adam's rebellion in Eden. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to something as drastic as total depravity or automatic guilt of all humans through collective guilt.[3] The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyons in his controversy with certain dualist Gnostics.