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Et si les sorcières renaissaient de leurs cendres ?

Et si les sorcières renaissaient de leurs cendres ?

http://www.telerama.fr/idees/et-si-les-sorcieres-renaissaient-de-leurs-cendres,124987.php

Related:  Histoire des femmeswomenEcologieAMAZING WITCHES

Unlocking the Dark Ages: A Short History of Chastity Belts An intense chastity belt on one of the wives in the new Mad Max film. I got the chance to catch a showing of the new Mad Max and was not disappointed. As I do with most everything in my life, I had my antennae up for any classical allusions or appropriations. Much like Harry Potter or Dune, the names borrowed heavily from antiquity (e.g., Imperator Furiosa, Nux, Rictus Erectus), but the storyline did as well. Those familiar with Greek myth will recognize the references to the Amazons most blatantly, but Max himself also reminded me a bit of Hercules. What captured my attention most immediately was the use of chastity belts on the five wives portrayed in the film. Birth Undisturbed - EJECTION REFLEX One summer evening, a man is packing bags for his labouring wife to go into hospital. But he turns to see her in a fallen dress, sitting in an archway of red roses that frame her in nature. Rose petals as confetti, dark wet newborn hair lit by the porch light, a vision of pre-Raphaelite classical beauty. She has given birth spontaneously. ‘Ejection Reflex’ is a reference to both the milk ejection and the ‘fetal ejection reflex’, a term introduced by Niles Newton in the 1960s, where a baby comes in an involuntary expulsion without forcible pushing.

Black Magic, Black Heart, Black Skin My witchery is hood. I don't have an expensively decorated, Instagram-ready altar; I don't worship some appropriated feminine divinity or semi-European Paganism. When I talk about being a witch, my spirituality, or any combination thereof, I'm not talking dark aesthetics or visual trappings of occultism. My witchcraft is carved out of a history rife with appropriation, misrepresentation, and invisibility. I am the witch I've made myself.

Spare Rib Spare Rib was an active part of the emerging Women’s Liberation Movement in the late 20th century. Running from 1972-93, this now iconic magazine challenged the stereotyping and exploitation of women, while supporting collective, realistic solutions to the hurdles women faced. Visitors to this site can explore selected highlights from the magazine; and examine how the magazine was run, why it was started and the issues it dealt with. The full run of Spare Rib magazines can be accessed via Important information for researchers: from 7 June 2016, some material from the Spare Rib magazines on the journals archive site will be redacted until the Library is able to secure further copyright permissions.

sans titre Women’s reputation as nurturing homebodies who left warfare to men in long-ago societies is under attack. Skeletal evidence from hunter-gatherers in what’s now California and from herders in Mongolia suggests that women warriors once existed in those populations. Two research teams had planned to present these findings April 17 at the annual meeting of the American Association of Physical Anthropologists. No, today’s feminists are not The New Suffragettes - spiked The celebration of the centenary of the Representation of the People Act, which gave propertied women over 30 and working-class men the right to vote, has been fascinating. United in their cooing over the Suffragettes, the political class and many columnists have been tweeting and soundbiting to anyone who will listen about how deeply they love that historic victory for women. Some feminists have even claimed that the Suffragette cause is alive and well, as evidenced in the #MeToo ‘movement’, the BBC’s equal-pay warriors, and the well-connected women facing down sexist trolls. They can’t be serious.

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