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Statement of apology to former students of Indian Residential Schools

Statement of apology to former students of Indian Residential Schools
PDF Version (12 Kb, 2 Pages) On Wednesday June 11, 2008 at 3:00 p.m. (Eastern Daylight Time), the Prime Minister of Canada, the Right Honourable Stephen Harper, made a Statement of Apology to former students of Indian Residential Schools, on behalf of the Government of Canada. Prime Minister Harper offers full apology on behalf of Canadians for the Indian Residential Schools system 11 June 2008 Ottawa, OntarioStatement of Apology The treatment of children in Indian Residential Schools is a sad chapter in our history. For more than a century, Indian Residential Schools separated over 150,000 Aboriginal children from their families and communities. One hundred and thirty-two federally-supported schools were located in every province and territory, except Newfoundland, New Brunswick and Prince Edward Island. The legacy of Indian Residential Schools has contributed to social problems that continue to exist in many communities today. Prime Minister of Canada Additional Information

Related:  Indigenous Education

Infusing Aboriginal Content and Perspectives into Your Teaching At OISE, we encourage all of our teacher candidates, graduates, and researchers to actively acknowledge the importance of the First Peoples of Turtle Island and to teach about their histories, cultures and perspectives to all students. This section contains resources to help you infuse your practice with the perspectives of Aboriginal populations. Sarah Foster - Teacher Candidate on infusing Aboriginal content and perspectives and teaching and learning about Residential Schools Sarah Foster and her grade 3/4 students discuss the importance of learning about Aboriginal history and current issues. Sarah is a teacher candidate in the Aboriginal focussed cohort of the Elementary Consecutive BEd program at OISE/UT.

B.C. residential school survivor says he was starved - British Columbia As a 10-year-old boy, Alvin Dixon remembers having to milk cows during his stay at a residential school in Port Alberni, B.C. Yet, he was always fed only powdered milk. Dixon, who is now 76 years old, was forcibly taken from his family in Bella Bella, on British Columbia's northwest coast, when he was a child and relocated to Port Alberni, B.C., where he said he and many of his classmates were starved. "We would be so hungry and we would steal these potatoes [from farmers' fields] and eat it raw," he told CBC News. Recently published research suggests Dixon's experiences were part of a long-standing, government-run experiment designed by researchers to test the effects of malnutrition. The research by food historian Ian Mosby has revealed the experiments involved at least 1,300 aboriginal people, most of them children.

A history of residential schools in Canada - Canada What is a residential school? In the 19th century, the Canadian government believed it was responsible for educating and caring for aboriginal people in Canada. It thought their best chance for success was to learn English and adopt Christianity and Canadian customs. Residential Schools Residential schools were government-sponsored religious schools established to assimilate Aboriginal children into Euro-Canadian culture. Metlakatla Indian Residential School Students Aboriginal students attending the Metlakatla Indian Residential School. For Residential School Kids, a Legacy of Sex Abuse Native leaders hope Truth and Reconciliation hearings will break the cycle of violence. The residential school in Port Alberni, one of the most notorious, operated for more than half a century from 1920 to 1973. Jerry Adams hears "Just get over it," a lot. He hears it from some young aboriginal kids who say they're sick of talking about their grandparents' residential school experiences.

A shared residential school experience - News Tyler Clarke Daily Herald "I'm not going to tell my story because I've heard my story a lot today," former residential school student Marlene Bear said, Thursday. Bear was one of many former students and family members of former students to speak up during three days of sharing panels at the Prince Albert Indian Métis Friendship Centre this week.

Deepening Knowledge to Inspire Action: Including Aboriginal Perspectives in Teaching Practice Deepening Knowledge to Inspire Action: Including Aboriginal Perspectives in Teaching Practice Angela Nardozi, Jean-Paul Restoule, Kathy Broad, Nancy Steele, and Usha James University of Toronto Author Note The authors would like to thank Ontario Institute for Studies in Education (OISE)’s Inquiry into Practice Project Editorial team for their support and permission to adapt our work for this publication.

Suicide plagues residential school Author: Trevor Sutter, Regina Leader-Post, Lebret Saskatchewan Page 2 More than a dozen female students attending the Indian Residential School have attempted suicide over the past year - a statistic that has alarmed school and hospital administrators. One girl died and officials haven't been able to pin down what's causing the incidents in the Native-run school of almost 200 students. "I don't think it's a result of anything we're doing out here, I just can't see it," said Vern Bellegarde, executive director of the school, about 90 kilometres northeast of Regina.

The Residential School System Children's dining room, Indian Residential School, Edmonton, Alberta. Between 1925-1936. United Church Archives, Toronto, From Mission to Partnership Collection. Residential Schools Principles of Kaupapa Māori Kaupapa Māori theory is based on a number of key principles. Graham Hingangaroa Smith (1990) initially identified six principles or elements of Kaupapa Māori within the context of educational intervention (Kura Kaupapa Māori) and research [1]. These elements and principles have since been expanded by other Kaupapa Māori theorists such as Linda Smith (1997), Leonie Pihama (2001) and Taina Pohatu (2005). Other theorists who have also contributed to the development and growth of Kaupapa Māori methodology include Russell Bishop (2005), Kuni Jenkins (2001), Cheryl Smith (2003) and others.

Aboriginal students: An education underclass - Canada John Woods/CP The two schools sit a mere five kilometres apart as the crow flies, in a rural stretch of Manitoba about four hours west of Winnipeg. Their soccer teams compete every spring. Their students groan over many of the same textbooks. But as the road from Rossburn Collegiate to the Waywayseecappo reserve school runs down a hill into a lush valley, it also crosses an invisible jurisdictional line that led to an egregious gap between native and non-native students. Until about 18 months ago, a student in Waywayseecappo received about $7,300 in annual funding from the federal government, while a student at Rossburn Collegiate received about $10,500 from the provincial government.

This article shows the neglect that the goverment had against the aboriginals. At the time the gouverments intentions were not for the sake of the aboriganals. Although, to this day, the government now recognizes that the consequences of the Residential Schools were negative. by hilallebrun Oct 26

In this apology letter written by the canadien prime minister of Canada in 2008, you can see and read about how hard the life for the students of these schools must of been. We can also unederstand that the things that happend in those schools will marked those people lifes for ever and I think no apology in the world could bring back the years they spent in those schools. by stuartghita Oct 26

This link brings you to the official apology letter written by the Prime Minister of Canada Stephen Harper for the Indian Residential Schools system. It was written on the 11th of June 2008, in Ottawa, Ontario. Harper begins by giving a brief history of the system and then apologises for the many consequences these schools brought to aboriginal families. by hazbounwasher Oct 24

In this pearl, is the official apolagy made by the canadien government to the aboriginals to say sorry for the trauma they were forced to go through in residential schools. The apolagy might have made a slite difference in the lives of a small amount of aboriginals who where not in the schools for a long time, but for the rest ( the most of them ) a simple apolagy does not sufice for a lifetime taken away from them. by simlaramee Oct 23

After 13 years, the prime minister of Canada Stephen Harper excused himself behalf the Canadian government for the Indian Residential School system. Many Indians think it is far too late. The government offers to give payments to these people for a couple of years. Even though the government gave its apologies, we believe that the Indians are still scared by these events and nothing will repair them. by grigorislarose Oct 18

In this pearl, we see the apoligies that the Prime Minister made to all the aboriginal communities. It was very nice of him and ethic. But for all the damages that they did to the Indians, an apoligy was not enough by dufresnehernandez Oct 17

On June 11th, 2008, Prime Minister Stephen Harper issued an apology to all aboriginal communities on behalf of the Government of Canada. This apology was issued on television, 12 years after the last Aboriginal school closed. Stephen Harper acknoledges that words cannot excuse the damage caused by the residential schools. While there was an Aboriginal representative at the Parliment accepting the Government's apology, many Aboriginals felt that the apology was given far too late and was not sincere. by bertrandlegaulthernandez Oct 15

In this webpage the Prime Minister Harper offers full apology on behalf of Canadians for the Indian Residential Schools system. by boccanfusothirion Oct 15