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Friedrich Nietzsche

Friedrich Nietzsche
1. Life: 1844–1900 In the small German village of Röcken bei Lützen, located in a rural farmland area southwest of Leipzig, Friedrich Wilhelm Nietzsche was born at approximately 10:00 a.m. on October 15, 1844. The date coincided with the 49th birthday of the Prussian King, Friedrich Wilhelm IV, after whom Nietzsche was named, and who had been responsible for Nietzsche's father's appointment as Röcken's town minister. Nietzsche's uncle and grandfathers were also Lutheran ministers, and his paternal grandfather, Friedrich August Ludwig Nietzsche (1756–1826), was further distinguished as a Protestant scholar, one of whose books (1796) affirmed the “everlasting survival of Christianity.” When Nietzsche was nearly 5 years old, his father, Karl Ludwig Nietzsche (1813–1849) died from a brain ailment (July 30, 1849) and the death of Nietzsche's two-year-old brother, Ludwig Joseph, traumatically followed six months later (January 4, 1850). 2. 3. 4. 5. 6. 7.

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Catherine de Medici Catherine de Medici was born Caterina de' Medici in Florence, Italy to Lorenzo II de' Medici and his wife, a French princess, Madeleine de la Tour d'Auvergne on April 13, 1519. By the time she was 1, both of her parents had died and Catherine was sent to be brought up in an Italian convent. In 1533, at the age of 14, Catherine was betrothed to the Duc d'Orleans, Henri, and married at Marseilles, France. Catherine came from a very powerful family. The de' Medicis were a line of dukes and popes and were great sponsors of art, literature, and science, becoming symbols of the Renaissance.

Friedrich Nietzsche, wikipedia Friedrich Wilhelm Nietzsche (/ˈniːtʃə/[1] or /ˈniːtʃi/;[2] German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːt͡sʃə]; 15 October 1844 – 25 August 1900) was a German philosopher, cultural critic, poet, composer and Latin and Greek scholar. He wrote several critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor[3] and irony. Nietzsche's key ideas include perspectivism, the will to power, the death of God, the Übermensch and eternal recurrence. One of the key tenets of his philosophy is "life-affirmation", which embraces the realities of the world in which we live over the idea of a world beyond. Nietzsche began his career as a classical philologist—a scholar of Greek and Roman textual criticism—before turning to philosophy.

Jean-Paul Sartre 1. Philosophical Development Sartre was born in Paris where he spent most of his life. After a traditional philosophical education in prestigious Parisian schools that introduced him to the history of Western philosophy with a bias toward Cartesianism and neoKantianism, not to mention a strong strain of Bergsonism, Sartre succeeded his former school friend, Raymond Aron, at the French Institute in Berlin (1933–1934) where he read the leading phenomenologists of the day, Husserl, Heidegger and Scheler. He prized Husserl's restatement of the principle of intentionality (all consciousness aims at or “intends” an other-than-consciousness) that seemed to free the thinker from the inside/outside epistemology inherited from Descartes while retaining the immediacy and certainty that Cartesians prized so highly. Sartre had long been fascinated with the French novelist Gustave Flaubert.

The Contradictions and Limits of European Embedded Neoliberalism Introduction Since the late 1980s, the process of European economic integration has been pervaded by anew politico-economic paradigm, i.e. ‘ 40 Belief-Shaking Remarks From a Ruthless Nonconformist If there’s one thing Friedrich Nietzsche did well, it’s obliterate feel-good beliefs people have about themselves. He has been criticized for being a misanthrope, a subvert, a cynic and a pessimist, but I think these assessments are off the mark. I believe he only wanted human beings to be more honest with themselves. He did have a remarkable gift for aphorism — he once declared, “It is my ambition to say in ten sentences what others say in a whole book.”

Makhir Ibn Habibi al-Narboni, Judiarch of Narbonne (c.725 - c.793) Do not confuse him with Thierry I, comte d'Autun, or with Théodéric IV of Austrasia.' Makhir ben Havivai was a Babylonian-Jewish scholar, a descendant of the House of David, and the leader of the Jewish community of Narbonne in southern Gaul at the end of the eighth century. His descendants were for many generations the nasi or leaders of that community, and Carolingian client-kings in Septimania. Zuckerman suggested he was identical with Maghario (recte Magnario), Count of Narbonne in 791. However, that Magnario was probably Meginarius, a Frank, counselor to Louis the Pious in Aquitaine about 794.

Beyond Good and Evil, wikipedia Beyond Good and Evil: Prelude to a Philosophy of the Future (German: Jenseits von Gut und Böse: Vorspiel einer Philosophie der Zukunft) is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The Meaning of Life 1. The Meaning of “Meaning” One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning. This section addresses different accounts of the sense of talk of “life's meaning” (and of “significance,” “importance,” and other synonyms). A large majority of those writing on life's meaning deem talk of it centrally to indicate a positive final value that an individual's life can exhibit.

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