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Rangi and Papa

Rangi and Papa
Papa and Rangi held each other in a tight embrace In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatuanuku) appear in a creation myth explaining the origin of the world. In some South Island dialects, Rangi is called Raki or Rakinui.[1] Union and separation[edit] Ranginui and Papatuanuku are the primordial parents, the sky father and the earth mother who lie locked together in a tight embrace. They have many children[2] all of which are male, who are forced to live in the cramped darkness between them.[3] These children grow and discuss among themselves what it would be like to live in the light. But his brother Tāne disagrees, suggesting that it is better to push them apart, to let Ranginui be as a stranger to them in the sky above while Papatuanuku will remain below to nurture them. War in heaven and earth[edit] Tāne adorned Ranginui with stars And so the children of Ranginui and Papatuanuku see light and have space to move for the first time. Yearning[edit] B.G. Related:  Asian and Oceanic Sky DeitiesSORT: MISC PEARL: IN PROGRESS

Ao (mythology) In Māori mythology, Ao ("daylight") is one of the primal deities who are the unborn forces of nature. Ao is the personification of light and the ordinary world, as opposed to darkness and the underworld. elimination | makeyourownhealth Hello! It’s been a while. It’s springtime now- a time of cleansing, rebirth, and change. I’m feeling positive as my health mission continues. The two week colon cleanse seemed to have been a moderate success; I think I expelled some stored toxins, but my digestive issues are by no means cured. That said, I didn’t expect to reverse in two weeks the problems which have developed over 34 years. I recently read The Body Ecology Diet by Donna Gates, which is a program designed to bring unhealthy bacteria overgrowth under control and repopulate the good guys. What I like about the book is the idea of not only starving the yeast, which I’ve been trying to do by avoiding sugar, refined carbs, and alcohol, but sending in some troops of good bacteria to fight them. Also on the advice of The Body Ecology Diet and my tummy, I have been incorporating some very simple vegetable soups into my diet. One more thing I am working on adding to my diet every day is sea vegetables.

Popol Vuh The oldest surviving written account of Popol Vuh (ms c.1701 by Francisco Ximénez, O.P.) Popol Vuh (Popol Wuj [poˈpol wuχ] in modern K'iche') is a corpus of mytho-historical narratives of the Post Classic K'iche' kingdom in Guatemala's western highlands. The title translates as "Book of the Community", "Book of Counsel", or more literally as "Book of the People".[1] Popol Vuh's prominent features are its creation myth, its diluvian suggestion, its epic tales of the Hero Twins Hunahpú and Xbalanqué,[2] and its genealogies. The myth begins with the exploits of anthropomorphic ancestors and concludes with a regnal genealogy, perhaps as an assertion of rule by divine right. As with other texts (e.g., the Chilam Balam), a great deal of Popol Vuh's significance lies in the scarcity of early accounts dealing with Mesoamerican mythologies. Structure[edit] Popol Vuh encompasses a range of subjects that includes creation, ancestry, history, and cosmology. Preamble Part 1 Part 2 Part 3 Part 4

Radien-attje Radien-attje, Jubmel, Vearalden Olmai or Waralden Olmai is the superior or celestial deity of the Sami, also called Jubmel or Ibmel, a parallel to the Finnish Jumala (God). Radien-attje is often portrayed as the main figure in a Trinity, which besides him, consists by the Raedieahkka or Radien-akka (Maadteraahka, the superior mother) and their son Radien-pardne. There are critics who claim, that this Trinity is a consequence of the meeting with the Christian religion, and that it is a match to the God the Father, Jesus the Son and the Holy Spirit.

Kumulipo In ancient Hawaiian mythology, the Kumulipo is a chant in the Hawaiian language telling a creation story.[1] It also includes a genealogy of the members of Hawaiian royalty. Creation chant[edit] Many cultures have their own beliefs on how the earth came to be created. He Kumulipo means "A source of darkness or origin".[1] In some cultures, children are brought up thinking that the dark is a bad place, one to avoid. Ancient Hawaiians thought of it as a place of creation. In the Kumulipo the world was created over a cosmic night. Years later Queen Liliʻuokalani described the chant as a prayer of the development of the universe and the ancestry of the Hawaiians.[4] Liliʻuokalani translated the chant under house arrest in Iolani Palace. The Kumulipo is a total of 2102 lines long, in honor of Lonoikamakahiki, who created peace for all when he was born. Divisions[edit] The Kumulipo is divided into sixteen wā, sections. These are the first four lines of the Kumulipo: Births in each wā[edit]

Marici (Buddhism) Marici Marici is usually depicted in one of the following ways: She has been depicted with one, three, five or six faces and two, six, eight, ten or twelve arms; three eyes; in her many-faced manifestations one of her faces is that of a sow. The origins of Marici are obscure, however, she appears to be an amalgamation of Brahmanical, Iranian, and non-Aryan[1] antecedents spanning 1500 years. Marici with eight-arms & four faces riding on a boar. In Taoism, Dou Mu remains a popular deity and is often referred to as Queen of Heaven (Chinese: 天后; pinyin: Tiān Hòu) and is widely worshiped as the Goddess of Beidou (the Chinese equivalent of Ursa Major except that it also includes 2 "attendant" stars). She is worshiped today in Taoist temples like the White Cloud Temple and the Tou Mu Kung Temple which has both Taoist and Buddhist influences. Multi-armed Marici on one boar. Samurai would invoke Marici at sunrise to achieve victory[citation needed]. Media related to Marici at Wikimedia Commons

Astrology, Soulcraft(TM) & Shamanism as Tools for a Soulful Life Ngai Ngai (Enkai, En-kai, Engai, Eng-ai, Mweai, Mwiai) is the supreme God in the religions of the Kamba, Kikuyu and Maasai nationalities of Kenya. According to the Kikuyu beliefs, he lives on the holy mountain Kirinyaga (Mount Kenya). According to the Kamba, he lives somewhere in a hiding place and no one knows where. The Maasai of Kenya in their creation narrative recount the origin of humanity to be fashioned by the Creator Enkai from a single tree or leg which split into three pieces. Although Maasai people have also converted to Christianity, many still practice their traditional religion. See also[edit] Notes[edit] References[edit] Leeming, David A. (2009). External links[edit] Ngai, The High God of the Kikuyu

Ipmil See also[edit] References[edit] Hiranyagarbha Click an area to go there. This is one of many material universes, Brahmāṇḍa, which expand from Mahā Viṣṇu when He breathes. Hiraṇyagarbha (Devanagari: हिरण्यगर्भः ; literally the 'golden womb' or 'golden egg', poetically rendered 'universal germ') is the source of the creation of the Universe or the manifested cosmos in Indian philosophy,[1] it finds mention in one hymn of the Ṛigveda (RV 10.121), known as the 'Hiraṇyagarbha Sūkta', suggesting a single creator deity(verse 8: yo deveṣv ādhi devā eka āsīt, Griffith:"He is the God of gods, and none beside him."), in the hymn identified as Prajāpati The concept golden womb is again mentioned in Viswakarma suktha Rg 10-82. The Upaṇiṣad calls it the Soul of the Universe or Brahman,[2] and elaborates that Hiraṇyagarbha floated around in emptiness and the darkness of the non-existence for about a year, and then broke into two halves which formed the Svarga and the Pṛthvi. Creation[edit] Hiraṇyagarbha Shaligram Shila For Altar[edit] ॐ ! 1. 2. 3.