Ptah. In Egyptian mythology, Ptah (/pəˈtɑː/; Egyptian: ptḥ, probably vocalized as Pitaḥ in ancient Egyptian) is the demiurge of Memphis, god of craftsmen and architects.
In the triad of Memphis, he is the spouse of Sekhmet and the father of Nefertum. He was also regarded as the father of the sage Imhotep. Sopdu. Sopdu (also rendered Septu or Sopedu) was a god of the sky and of eastern border regions in ancient Egyptian religion. Sopdu Sopdu's name is composed of the hieroglyph for sharp, a pointed triangle, and the 3rd person plural suffix (a quail); thus a literal translation of his name is sharp ones. He was said, in the Pyramid Texts, to protect the teeth of the deceased pharaoh. Sopdu was depicted as a falcon sitting on a religious standard, often with a two-feathered crown on his head and a flail over his shoulder.
Sekhmet. In Egyptian mythology, Sekhmet /ˈsɛkˌmɛt/ or Sachmis (/ˈsækmɨs/; also spelled Sakhmet, Sekhet, or Sakhet, among other spellings) was originally the warrior goddess as well as goddess of healing for Upper Egypt.
She is depicted as a lioness, the fiercest hunter known to the Egyptians. It was said that her breath formed the desert. Ra. Ra /rɑː/ or Re /reɪ/ (Egyptian: 𓂋ꜥ, rˤ) is the ancient Egyptian solar deity.
By the Fifth Dynasty (2494 to 2345 BC) he had become a major god in ancient Egyptian religion, identified primarily with the midday sun. The meaning of the name is uncertain, but it is thought that if not a word for 'sun' it may be a variant of or linked to words meaning 'creative power' and 'creator'. In later Egyptian dynastic times, Ra was merged with the god Horus, as Re-Horakhty ("Ra, who is Horus of the Two Horizons"). He was believed to rule in all parts of the created world: the sky, the earth, and the underworld. He was associated with the falcon or hawk. When in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra.
Nefertem. Nefertem Nefertem (/ˈnɛfərˌtɛm/; possibly "beautiful one who closes" or "one who does not close"; also spelled Nefertum or Nefer-temu) was, in Egyptian mythology, originally a lotus flower at the creation of the world, who had arisen from the primal waters. Nefertem represented both the first sunlight and the delightful smell of the Egyptian blue lotus flower, having arisen from the primal waters within an Egyptian blue water-lily, Nymphaea caerulea.
Some of the titles of Nefertem were "He Who is Beautiful" and "Water-Lily of the Sun", and a version of the Book of the Dead says, "Rise like Nefertem from the blue water lily, to the nostrils of Ra (the creator and sungod), and come forth upon the horizon each day. " Nefertum was eventually seen as the son of the creator god Ptah, and the goddesses Sekhmet and Bastet were sometimes called his mother. Khepri. Khepri (also spelled Khepera, Kheper, Khepra, Chepri) is a god in ancient Egyptian religion.
Symbolism Khepri was connected with the scarab beetle (kheprer), because the scarab rolls balls of dung across the ground, an act that the Egyptians saw as a symbol of the forces that move the sun across the sky. Khepri was thus a solar deity. Young dung beetles, having been laid as eggs within the dung ball, emerge from it fully formed. Therefore, Khepri also represented creation and rebirth, and he was specifically connected with the rising sun and the mythical creation of the world. Aten. Alternative use: the Aten asteroids, named after 2062 Aten; A10 Networks, a manufacturer of computer networking equipment Aten Aten (also Aton, Egyptian jtn) is the disk of the sun in ancient Egyptian mythology, and originally an aspect of Ra.
The deified Aten is the focus of the monolatristic, henotheistic, or monotheistic religion of Atenism established by Amenhotep IV, who later took the name Akhenaten in worship and recognition of Aten. Atum. Atum (/ɑ-tum/), sometimes rendered as Atem or Tem, is an important deity in Egyptian mythology.
Name Atum's name is thought to be derived from the word tem which means to complete or finish. Thus he has been interpreted as being the 'complete one' and also the finisher of the world, which he returns to watery chaos at the end of the creative cycle. As creator he was seen as the underlying substance of the world, the deities and all things being made of his flesh or alternatively being his ka. Origin Amun. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I, Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra.
Early history Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period, under the 11th dynasty. As the patron of Thebes, his spouse was Mut. In Thebes, Amun as father, Mut as mother and the Moon god Khonsu formed a divine family or "Theban Triad". Horus. Horus is one of the oldest and most significant deities in ancient Egyptian religion, who was worshipped from at least the late Predynastic period through to Greco-Roman times.
Different forms of Horus are recorded in history and these are treated as distinct gods by Egypt specialists. These various forms may possibly be different perceptions of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner or peregrine, or as a man with a falcon head.
Bastet. Photograph of an alabaster cosmetic jar topped with a lioness, representing Bast, an 18th dynasty burial artifact from the tomb of Tutankhamun circa 1323 BC - Cairo Museum Bastet was a goddess in ancient Egyptian religion, worshipped as early as the Second Dynasty (2890 BC). As Bast, she was the goddess of warfare in Lower Egypt, the Nile River delta region, before the unification of the cultures of ancient Egypt. Her name is also spelled Baast, Ubaste, and Baset. The two uniting cultures had deities that shared similar roles and usually the same imagery. Ancient Egyptian religion. Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world.
The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments. The details of these sacred events differ greatly from one text to another and often seem contradictory. Egyptian myths are primarily metaphorical, translating the essence and behavior of deities into terms that humans can understand.