Third Eye-Penieal Gland

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Classical element

Classical element

Segment of the macrocosm showing the elemental spheres of terra (earth), aqua (water), aer (air), and ignis (fire). Robert Fludd. 1617. Many philosophies and worldviews have a set of classical elements believed to reflect the simplest essential parts and principles of which anything can consist or upon which the constitution and fundamental powers of everything are based. Most frequently, classical elements refer to ancient concepts which some science writers compare to the modern states of matter, relating earth to the solid state, water to liquid, air to gaseous and fire to plasma.[1][2] Historians trace the evolution of modern theory pertaining to the chemical elements, as well as chemical compounds and mixtures of chemical substances to medieval, and Greek models.
Jean Houston Jean Houston (born 10 May 1937) is an American author involved in the "human potential movement."[1] Early life and education[edit] Jean Houston
New Thought, sometimes known as Higher Thought,[1][2] promotes the ideas that Infinite Intelligence, or God, is everywhere, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect.[3][4] Although New Thought is neither monolithic nor doctrinaire, in general, modern-day adherents of New Thought believe that "God" or "Infinite Intelligence" is "supreme, universal, and everlasting", that divinity dwells within each person, that all people are spiritual beings, that "the highest spiritual principle [is] loving one another unconditionally... and teaching and healing one another", and that "our mental states are carried forward into manifestation and become our experience in daily living".[3][4] Overview[edit] William James, in The Varieties of Religious Experience, described New Thought as follows: New Thought

New Thought

The Voice of the Silence

Helena Petrovna Blavatsky (Russian: Еле́на Петро́вна Блава́тская, Ukrainian: Олена Петрівна Блаватська), born as Helena von Hahn (Russian: Елена Петровна Ган, Ukrainian: Олена Петрівна Ган; 12 August [O.S. 31 July] 1831 – 8 May 1891), was a Russian occultist.[1] In 1875, Blavatsky, Henry Steel Olcott, and William Quan Judge established a research and publishing institute called the Theosophical Society. Blavatsky defined Theosophy as "the archaic Wisdom-Religion, the esoteric doctrine once known in every ancient country having claims to civilization The Voice of the Silence
The Tree of Life, or Etz haChayim (עץ החיים) in Hebrew, is a classic descriptive term for the central mystical symbol used in the Kabbalah of esoteric Judaism, also known as the 10 Sephirot. Its diagrammatic representation, arranged in 3 columns/pillars, derives from Christian and esoteric sources and is not known to the earlier Jewish tradition.[citation needed] The tree, visually or conceptually, represents as a series of divine emanations God's creation itself ex nihilo, the nature of revealed divinity, the human soul, and the spiritual path of ascent by man. In this way, Kabbalists developed the symbol into a full model of reality, using the tree to depict a map of Creation. The symbolic configuration of 10 spiritual principles (11 can be shown, of which - Keter and Da'at are interchangeable),

Tree of life (Kabbalah)

Tree of life (Kabbalah)
For the band, see Dååth. In Da'at, all sephirot exist in their perfected state of infinite sharing. The three sephirot of the left column that would receive and conceal the Divine Light, instead share and reveal it. Since all sephirot radiate infinite self-giving Divine Light, it is no longer possible to distinguish one sephira from another, thus they are one. Da'at is not always depicted in representations of the sefirot, and could in a sense be considered an "empty slot" into which the gem of any other sefirot can be placed. Properly, the Divine Light is always shining, but not all humans can see it. Da'at Da'at


Sephirot (/sfɪˈroʊt/, /ˈsfɪroʊt/; Hebrew: סְפִירוֹת‎ Səphîrôṯ, pronunciation), meaning emanations, are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals himself and continuously creates both the physical realm and the chain of higher metaphysical realms (Seder hishtalshelus). The term is alternatively transliterated into English as Sefirot/Sefiroth, singular Sephirah/Sefirah etc. Alternative configurations of the sephirot are given by different schools in the historical development of Kabbalah, with each articulating different spiritual aspects. Sephirot


Kabbalah (Hebrew: קַבָּלָה‎, literally "receiving/tradition"; also transliterated Cabala, Qabbālâ etc.; different transliterations now tend to denote alternative traditions[1]) is an esoteric method, discipline, and school of thought that originated in Judaism. A traditional Kabbalist in Judaism is called a Mekubal (Hebrew: מְקוּבָל‎). Kabbalah's definition varies according to the tradition and aims of those following it,[2] from its religious origin as an integral part of Judaism, to its later Christian, New Age, and Occultist syncretic adaptations. Kabbalah is a set of esoteric teachings meant to explain the relationship between an unchanging, eternal, and mysterious Ein Sof (no end) and the mortal and finite universe (God's creation). Kabbalah
Third eye

Third eye

A Cambodian Shiva head showing a third eye. In some traditions such as Hinduism, the third eye is said to be located around the middle of the forehead, slightly above the junction of the eyebrows. In other traditions, as in Theosophy, it is believed to be connected with the pineal gland. According to this theory, humans had in far ancient times an actual third eye in the back of the head with a physical and spiritual function.