Interfaith & Peace Initiatives...
One of two known impressions of the title page from All Religions are One , printed c 1795 All Religions are One is the title of a series of philosophical aphorisms by William Blake , written in 1788. Following on from his initial experiments with relief etching in the non-textual The Approach of Doom (1787), All Religions are One and There is No Natural Religion represent Blake's first successful attempt to combine image and text via relief etching, and are thus the earliest of his illuminated manuscripts . As such, they serve as a significant milestone in Blake's career; as Peter Ackroyd points out, "his newly invented form now changed the nature of his expression. It had enlarged his range; with relief etching, the words inscribed like those of God upon the tables of law, Blake could acquire a new role." [ 1 ]
The Unity of Religion is a core teaching in the Bahá'í Faith that states that there is a fundamental unity of many of the world's religions. [ 1 ] The principle states that the teachings of the major religions are part of a single plan directed from the same God . [ 2 ] It is one of the core teachings of the Bahá'í Faith, alongside the unity of God , and the unity of humanity . [ 3 ] The Bahá'í teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers , to mankind as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Bahá'í writings state, are due to the exigencies of the time and place the religion was revealed. [ 4 ]
Professor Ewert Cousins of Fordham University, a longtime member of the MID advisory board, has kindly composed these reflections on the way he first became involved in interreligious dialogue. The present article focuses on his early contacts with the Lakota Indians, his subsequent work at an ecumenical institute in Jerusalem, and his involvement with a remarkable conference at the United Nations in 1975. We will publish a sequel to this article in the next issue of our bulletin. The Lakota Reservation in South Dakota My journey into interreligous dialogue began more than forty years ago on a Lakota or Sioux reservation in South Dakota.
Chicago Meeting, 1893 There have been several meetings referred to as a Parliament of the World’s Religions , most notably the World's Parliament of Religions of 1893, the first attempt to create a global dialogue of faiths. The event was celebrated by another conference on its centenary in 1993. This led to a new series of conferences under the official title "Parliament of the World's Religions". [ edit ] 1893 Parliament In 1893, the city of Chicago hosted the World Columbian Exposition , an early world’s fair.
Symbols representing: Christians , Muslims , Hindus , Buddhists , Jews , Baha'is , Eckists , Sikhs , Jains , Wiccans , UU 's, Shintoists , Taoists , Thelemites , Tenrikyoists , Zoroastrians The term interfaith dialogue refers to cooperative, constructive and positive interaction between people of different religious traditions (i.e., "faiths") and/or spiritual or humanistic beliefs, at both the individual and institutional levels. It is distinct from syncretism or alternative religion, in that dialogue often involves promoting understanding between different religions to increase acceptance of others, rather than to synthesize new beliefs. Throughout the world there are local, regional, national and international interfaith initiatives; many are formally or informally linked and constitute larger networks or federations. The often quoted [ 1 ] " There will be no peace among the nations without peace among the religions.
The United Religions Initiative ( URI ) is an international, grassroots, interfaith bridge-building organization modeled after the United Nations . It aims to create social change by promoting "enduring, daily interfaith cooperation," ending " religiously motivated violence ", and promoting " cultures of peace , justice, and healing for the Earth and all living beings." [ 1 ] Guided by the vision of founder The Rt. Rev. William E. Swing the URI Charter was developed through a series of international conferences and consultation with transformative organizational design practitioners David Cooperrider and Diana Whitney. [ 2 ] The URI Charter was signed by more than two-hundred people present, and hundreds more joining over the Internet, at a ceremony in Pittsburgh, Pennsylvania, USA on June 26, 2000. [ 3 ]
Over the past year, we have been humbled by the willing requests of people who have contacted us after seeing our films with the question “What can I do to help?” Though the answer to this could most simply be expressed in the timeless phrase “treat others as you would have them treat you” we offer here, additional words of guidance as presented by Jesus to his twelve apostles during his sermon on the mount, as extracted from the book The Aquarian Gospel of Jesus the Christ by Levi Dowling (1911). The Sermon on the Mount. Jesus pronounces the eight beatitudes and the eight woes.
Un article de Wikipédia, l'encyclopédie libre. La rencontre entre François d'Assise et le sultan Al-Kamel , qui a fasciné les générations suivantes, explique le choix du lieu des rencontres interreligieuses. La rencontre d'Assise est le nom sous lequel l'histoire a retenu la journée mondiale de prière ayant eu lieu le 27 octobre 1986 à Assise , à l'invitation du pape Jean-Paul II pour inviter toutes les grandes religions du monde à prier pour la paix . Cette rencontre, manifestant une forme alors inédite du dialogue interreligieux , sera suivie d'une nouvelle journée de prière en 1993, une troisième se déroule en 2002, et une autre le 27 octobre 2011. Les différentes rencontres [ modifier ] La première rencontre d’Assise crée la surprise par son caractère inédit ; elle est annoncée par le pape Jean-Paul II le 25 janvier 1986 à l'occasion de l’année internationale de la paix proclamée par l’ ONU , dans le contexte de la guerre froide et de la guerre du Liban .