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Isaac Newton

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Joseph Mede. Joseph Mede[1] (1586 in Berden – 1639) was an English scholar with a wide range of interests. He was educated at Christ's College, Cambridge, where he became a Fellow from 1613.[2] He is now remembered as a biblical scholar.[3] He was also a naturalist and Egyptologist. He was a Hebraist, and became Lecturer of Greek.[4] Early life[edit] In the will of Thomas Meade of Berden, 1595[5] there is a bequest "Item I give and bequeath to Joseph my son sixty pounds of good and lawful money to be paid to him at his full age of one and twenty years. " According to Jeffrey K. According to Venn's Alumni Cantabrigienses[8], Thomas Meade, who had also been at Christ's College Cambridge, matriculating 1564, was "doubtless son of Edward Meade of Berden, Essex".

Works[edit] His Clavis Apocalyptica[9] (1627 in Latin, English translation 1643,[10] Key of the Revelation Searched and Demonstrated[11]) was a widely influential work on the interpretation of the Book of Revelation. Influence[edit] See also[edit] Joseph Mede. Welcome. Welcome. Rosicrucian Texts. Sacred-texts Esoteric Sub RosaBuy CD-ROM These texts are historical documents relating to the 'Brotherhood of the Rosy Cross', a renaissance German secret society. This group had a huge impact on more recent organizations such as the Golden Dawn, and is often cited by conspiracy theorists for completely different reasons. Note: The connection of the original Rosicrucians with the well-known contemporary fraternal organization, the Rosicrucian Society [AMORC] is vague at best.

The AMORC, founded in 1915, runs the Egyptian Museum in San Jose, CA, and a mail-order study series. Other books relating to the Rosicrucians can be found at the Sub Rosa index. The Real History of the Rosicrucians by Arthur Edward Waite [1887]Complete text of all of the key Rosicrucian documents, including the Fama, Confessio, and the Chemical Wedding, and extensive historical background on the elusive group. The Secret Doctrine of the Rosicrucians by Magus Incognito (pseud. Fama Fraternitatis Confessio Fraternitatis. Pythagoras. 6th century BC Ionian Greek philosopher and mystic Pythagoras of Samos[a] (c. 570 – c. 495 BC)[b] was an ancient Ionian Greek philosopher and the eponymous founder of Pythagoreanism.

His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, Western philosophy. Knowledge of his life is clouded by legend, but he appears to have been the son of Mnesarchus, a gem-engraver on the island of Samos. Modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle.

This lifestyle entailed a number of dietary prohibitions, traditionally said to have included vegetarianism, although modern scholars doubt that he ever advocated for complete vegetarianism. Biographical sources Life Early life Alleged travels In Croton Death . Pythagoras. Aristarchus of Samos. Ancient Greek astronomer Aristarchus of Samos (; Greek: Ἀρίσταρχος ὁ Σάμιος, Aristarkhos ho Samios; c. 310 – c. 230 BC) was an ancient Greek astronomer and mathematician who presented the first known heliocentric model that placed the Sun at the center of the known universe, with the Earth revolving around the Sun once a year and rotating about its axis once a day. He was influenced by Philolaus of Croton, but Aristarchus identified the "central fire" with the Sun, and he put the other planets in their correct order of distance around the Sun.[2] Like Anaxagoras before him, he suspected that the stars were just other bodies like the Sun, albeit farther away from Earth.

His astronomical ideas were often rejected in favor of the geocentric theories of Aristotle and Ptolemy. Heliocentrism[edit] The heliocentric theory was revived by Copernicus,[15] after which Johannes Kepler described planetary motions with greater accuracy with his three laws. Distance to the Sun[edit] Legacy[edit] Book of Ezekiel. The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593–571 BC, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and (3) Future blessings for Israel (chapters 33–48).

Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple and rabbinic Judaism and Christianity. Structure[edit] Summary[edit] The book opens with a vision of YHWH (יהוה). Some of the highlights include:[9] Solomon's Temple. Legendary temple described in the Hebrew Bible Because of the religious sensitivities involved, and the politically volatile situation in Jerusalem, only limited archaeological surveys of the Temple Mount have been conducted.

No archaeological excavations have been allowed on the Temple Mount during modern times. Therefore, there are very few pieces of archaeological evidence for the existence of Solomon's Temple.[3] An ivory pomegranate which mentions priests in the house "of ---h", and an inscription recording the Temple's restoration under Jehoash have both appeared on the antiquities market, but their authenticity has been challenged, and they are subjects of controversy. Etymology[edit] Hekhal[edit] The noun hekhal (Hebrew: היכל‎, borrowed from Sumerian 𒂍𒃲 (É.GAL) "big house") means "a large building". Hekhal is used 80 times in the Masoretic Text of the Hebrew Bible. Academic theories[edit] In Rabbinic literature[edit] Location[edit] Worship[edit] Sacrifice[edit] Construction[edit] Juan Bautista Villalpando, S.J. This site has been archived for historical purposes. These pages are no longer being updated.

East elevation of Solomon's templeJuan Bautista Villalpando, S.J. was born in Cordova and died in Rome. He studied geometry and architecture under Juan de Herrera, the royal architect of the Spanish king Philip II. As a young man Juan was fascinated by the structure of the temple of Solomon and the temple described by the prophet Ezekiel. After entering the Society this interest, shared with another Jesuit, Jerome Prado, S.J., led both to collaborate in the exegesis of the prophet Ezekiel. Villalpando had undertaken to provide the world with the first full-scale imago of Solomon's Temple on the grounds that only by translating Ezechiel's vision into terms of real architecture could one fully apprehend its mystical import.

Juan Bautista Villalpando, S.J.