Mythology
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One of the two Bible creation myths was probably derived from the much older Mesopotamian creation myth "Enuma Elish". The six days of creation in the Genesis myth parallel the six generations of gods in the Enuma Elish myth in type of god in Enuma Elish that is created (i.e. god of the earth) to what is created or happens on the corresponding day in Genesis (i.e. the waters are gathered together to expose dry land).
Genesis and Enuma Elish
The axis mundi (also cosmic axis , world axis , world pillar , columna cerului, center of the world ), in religion or mythology, is the world center or the connection between Heaven and Earth. As the celestial pole and geographic pole , it expresses a point of connection between sky and earth where the four compass directions meet. [ citation needed ] At this point travel and correspondence is made between higher and lower realms. [ 1 ] Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all. [ 2 ] The spot functions as the omphalos (navel), the world's point of beginning. [ 3 ] [ 4 ] The image is mostly viewed as feminine, as it relates to center of the earth (perhaps like an umbilical providing nourishment).
Axis mundi
Slavic mythology
The "Hands of God" found on one burial urn of pre-Slavic Przeworsk culture [ 1 ] became a symbol of Slavianstvo for some Polish Slavianists [ 2 ] as well as Slavic neopagans in general. Swastika in its many forms, particularly with curved outer three or four arms forming a broken circle, is a common symbol of Rodnovery amongst West Slavic peoples and cultures.
Creatures of the Myths and Folktales
Enûma Eliš
The Enûma Eliš ( Akkadian Cuneiform : 𒂊𒉡𒈠𒂊𒇺 ) is the Babylonian creation mythos (named after its opening words). It was recovered by Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh ( Mosul , Iraq ), and published by George Smith in 1876. [ 1 ] The Enûma Eliš has about a thousand lines and is recorded in Old Babylonian on seven clay tablets , each holding between 115 and 170 lines of text. Most of Tablet V has never been recovered, but aside from this lacuna , the text is almost complete.
Read from beginning 2. Religion and mythology of the ancestors of the Baltic nations Assimilation of local people by the immigrants resulted in a rather compact culture with a specific religion and mythology. According to Gimbutienė [2] , female deities of the Balts originate from the peaceful Nemunas and Narva cultures; they are characterized by their chtonic nature, close relation with water, earth and the Moon and have life-generating powers.
Global Lithuanian Net. COSMOLOGY OF THE ANCIENT BALTS
World tree
From Northern Antiquities , an English translation of the Prose Edda from 1847. Painted by Oluf Olufsen Bagge. The world tree is a motif present in several religions and mythologies, particularly Indo-European religions , Siberian religions, and Native American religions . The world tree is represented as a colossal tree which supports the heavens , thereby connecting the heavens, the world , and, through its roots, the underworld . It may also be strongly connected to the motif of the tree of life .
Tree worship
Tree worship (dendrolatry) refers to the tendency of many societies throughout history to worship or otherwise mythologize trees . Trees have played an important role in many of the world's mythologies and religions , and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, the elasticity of their branches, the sensitivity and the annual decay and revival of their foliage, see them as powerful symbols of growth, decay and resurrection. The most ancient cross-cultural symbolic representation of the universe 's construction is the world tree . The image of the Tree of life is also a favourite in many mythologies. Various forms of trees of life also appear in folklore, culture and fiction, often relating to immortality or fertility .