Categories / Aristotle. Things are said to be named ‘equivocally’ when, though they have a common name, the definition corresponding with the name differs for each. Thus, a real man and a figure in a picture can both lay claim to the name ‘animal’; yet these are equivocally so named, for, though they have a common name, the definition corresponding with the name differs for each. For should any one define in what sense each is an animal, his definition in the one case will be appropriate to that case only. On the other hand, things are said to be named ‘univocally’ which have both the name and the definition answering to the name in common. A man and an ox are both ‘animal’, and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases: for if a man should state in what sense each is an animal, the statement in the one case would be identical with that in the other.
Forms of speech are either simple or composite. Quantity is either discrete or continuous. On the Soul by Aristotle. Descartes' Meditations Home Page. Judith Butler - "Freedom of Assembly, or Who are "the People"?" | Center for the Study of Social Difference. Johnstonia home page. Johnstonia This is the home page of Ian Johnston, a retired instructor (now a Research Associate) at Vancouver Island University (formerly Malaspina College), Nanaimo, British Columbia, Canada. It is designed to provide curricular material for various courses in literature and Liberal Studies. This site is under continual construction (last revised January 2014). For comments, questions, corrections, and so on, please contact Ian Johnston. For information about copyright on the material listed anywhere on this site, check the following link: Copyright. If you have trouble with a particular link on the following page type johnstoi and the name of the work or the lecture you are interested in into a search engine (e.g., johnstoi antigone).
Image above courtesy of Google Images. [Vancouver Island University]—[Capitan Mail] This site is dedicated to the memory of my son Geoffrey, 1974-1997 Generations of men are like the leaves. ARISTOPHANESBirdsCloudsFrogsKnightsLysistrataPeace HOMERIliadOdyssey. The Philosophy Pages. T he Philosophy Pages is an online library of philosophy and theology texts, including selected writings of philosophers from anicent times to the contemporary period, including Plato, Aristotle, Friedrich Nietzsche, Ralph Waldo Emerson and Pythagoras, amongst many others. The site has been active since 2006 and is currently undergoing redesign work. If you would like to contribute to the site or have any questions, email philosophy@davemckay.co.uk .
Facebook Page - Visit the Philosophy page on Facebook ! Anaximander - Surviving Fragments. Aristotle - Collected Works. Bertrand Russell - Selected Writings. Chinese Classics - The Four Books, Five Classics and the Classics of Military Science. David Hume - Complete Writings, including posthumous works. Diogenes of Sinope - Biography from Diogenes Laërtius’ “Lives and Opinions of the Eminent Philosophers”.
Ralph Waldo Emerson - Complete Works in twelve volumes. Epicurus - Surviving Fragments, Letters and Documents. Heraclitus - Surviving Fragments. Hesperus is Bosphorus. CALL FOR APPLICATIONSMethods in Normative Political Theory/Philosophy16-26 June 2014Summer School at Keele University (UK), sponsored by the European Consortium for Political Research. Faculty:* George Sher (Rice)* Herlinde Pauer-Studer (Vienna)* David Owen (Southampton)* Monica Mookherjee (Keele)* Glen Newey (Brussels)* John Horton (Keele)* Elizabeth Frazer (Oxford)* Andrew Dobson (Keele)* Geoffrey Cupit (Waikato)* Sorin Baiasu (Vienna/Keele) The School gives 20 graduate students and postdoctoral researchers working in the field of moral and political theory/philosophy a unique opportunity to exchange research and teaching ideas with colleagues from other universities and research institutes.
This will be the fifth ECPR Summer School organised at Keele and the first organised by the ECPR Kantian Political Thought Standing Group. Funding:The Summer School was awarded by the ECPR two travel and accommodation grants (up to €165 each). EpistemeLinks: Philosophy Resources on the Internet. Taste Project | NYIP | NYU.
The concept of taste in aesthetics had its origins in ideas about gustatory taste, and much was made of this analogy in the eighteenth century. Recent research on taste opens up the possibility of a re-examination of the relations between the gustatory and aesthetic concepts. Questions about the nature of taste perception, the role that knowledge plays in our appreciation of tastes, whether we can separate the descriptive and evaluative aspects of taste judgments, the contribution language makes to identification of flavors, the cultural aspects of taste, and the nature of expertise, all raise interesting and important parallels with the exercise of taste in other domains.
The time is right to explore a range of connected issues spanning the domains of sensory science, psychology, connoisseurship, philosophy of language, philosophy of mind, metaphysics and aesthetics. The Project on the Nature of Taste is a multi-institutional project. The Project on Science and Religion | NYIP | NYU. Chaired by Professor Thomas Nagel The subject is the relation between science and religion. The project's initial focus was on epistemological questions. Later in the study, we take up legal, political, and ethical issues as well.
These issues are at present salient because of the highly politicized controversy over intelligent design, but our interest is broader. The boundaries between science and other forms of belief The epistemological status of religion The role of probabilistic reasoning in biology and cosmology (e.g. with respect to the origin of life), and how it is affected by nonempirical background assumptions The ways in which different forms of religious belief are and are not in competition with scientific claims The relation between religious views about the scope and limits of scientific explanation and secular alternatives to naturalistic reductionism in ethics, epistemology, philosophy of language, and philosophy of mind. The Project on Foundations of Epistemology | NYIP | NYU. Chaired by Paul Boghossian, Paul Horwich, and Crispin Wright This project will focus on belief, inference, rationality, truth, probability, knowledge, and doubt.
It aims to address problems that are both central yet understudied, and to promote work that addresses those concepts from unfamiliar angles. Amongst the questions with which we will be concerned are: What are the differences between (i) believing something, (ii) relying upon it for practical purposes, and (iii) supposing its truth for the sake of argument? Is belief always, sometimes, or never, under voluntary control? Is it fundamentally a matter of degree? Is there any compelling philosophical reason to distinguish a priori and a posteriori forms of it? The project is expected to run for three or four years.
In addition to Professor Boghossian, Professor Horwich and Professor Wright, the faculty who have served as members of the project are: The graduate students who have served as members of the project are: Research Resources | Department of Philosophy | NYU. Research Resources Databases | Online Encyclopedias | Online Journals | Links to Specific Journals | Online Paper Archives | Online Texts | Philosophy in the Media | Philosophy of Mind | General Philosophy Resources | Philosophy Guides and Surveys | Other Philosophy Links | Philosophy at Bobst Library and Beyond | Nearby Philosophy Departments Several of the links on this page are only available from NYU computers or via the NYU proxy server. Instructions on using the proxy server can be found here. Databases Humanities Databases, a list of online databases available from Bobst library.
Graduate philosophy students in this department can take philosophy courses at Columbia, CUNY, the New School, Fordham, Princeton and Rutgers. Peter Unger, Faculty of Philosophy | NYU. Peter Unger, Professor of Philosophy, has written extensively in epistemology, ethics, metaphysics and the philosophy of mind. He has had fellowships from the National Endowment for the Humanities and the Guggenheim Foundation. He is the author of Ignorance: A Case for Scepticism (Oxford, 1975 and 2002); Philosophical Relativity (Blackwell and Minnesota, 1984; Oxford 2002); Identity, Consciousness and Value (Oxford, 1990); Living High and Letting Die: Our Illusion of Innocence (Oxford, 1996); and All the Power in the World (Oxford, 1996).
Twenty-two of his previously published papers are contained in a two-volume collection comprising his Philosophical Papers, Volume 1 (Oxford, 2006) and his Philosophical Papers, Volume 2 (Oxford, 2006). Currently, his research interests are mainly in metaphilosophy and metaphysics, while his current teaching interests are mainly in metaphysics, ethics and metaphilosophy. EMPTY IDEAS — Book Abstract and Sample of Back Cover Copy Online Papers Courses. Richard Foley, Faculty of Philosophy | NYU. Kit Fine, Faculty of Philosophy | NYU. Hartry Field, Faculty of Philosophy | NYU. Paul Boghossian, Faculty of Philosophy | NYU. PAUL BOGHOSSIAN (Ph.D., Princeton, 1987), is Silver Professor of Philosophy and the director of the New York Institute of Philosophy. He also serves as Director of NYU's Global Institute for Advanced Study.
He was Chair of Philosophy from 1994-2004. His research interests are primarily in epistemology and the philosophy of mind, although he has written on a wide range of topics, including: color, rule-following, naturalism, self-knowledge, a priori knowledge, analytic truth, realism, relativism, the aesthetics of music and the concept of genocide. He is a Fellow of the American Academy of Arts and Sciences He has held fellowships from the National Endowment for the Humanities, Magdalen College (Oxford), the School of Advanced Study (University of London), and the Australian National University (Canberra).
He has also taught at the University of Michigan at Ann Arbor and at Princeton. Books Selected Articles "The Maze of Moral Relativism". Courses Undergraduate Graduate. Ned Block, Department of Philosophy. NED BLOCK (Ph.D., Harvard), Silver Professor of Philosophy, Psychology and Neural Science, came to NYU in 1996 from MIT where he was Chair of the Philosophy Program. He works in philosophy of perception and foundations of neuroscience and cognitive science and is currently writing a book on the perception/cognition border, A Joint in Nature between Cognition and Perception.
He is a Fellow of the American Academy of Arts and Sciences, a Fellow of the Cognitive Science Society, has been a Guggenheim Fellow, a Senior Fellow of the Center for the Study of Language and Information, a Sloan Foundation Fellow, a faculty member at two National Endowment for the HumanitiesSummer Institutes and two Summer Seminars, the recipient of fellowships from the National Endowment for the Humanities the American Council of Learned Societies and the National Science Foundation; and a recipient of the Robert A. Named Lectures: 2003 Petrus Hispanus Lectures, University of Lisbon 2006 Francis W.
On-line videos. The world is meaningless, there is no God o. The world is meaningless, there is no God or gods, there are no morals, the universe is not moving inexorably towards any higher purpose. All meaning is man-made, so make your own, and make it well. Do not treat life as a way to pass the time until you die. Do not try to "find yourself", you must make yourself. Choose what you want to find meaningful and live, create, love, hate, cry, destroy, fight and die for it. Do not let your life and your values and you actions slip easily into any mold, other that that which you create for yourself, and say with conviction, "This is who I make myself".
Do not give in to hope. The world may be empty of meaning, but it is a blank canvas on which to paint meanings of your own. 2010-02-24-determinism.png (PNG grafiği, 588x819 piksel) - Ölçek: %70. Squashed Philosophers Abridged Editions - Home Page. "Seven Blunders of the World" by Mahatma Gandhi. Harry Frankfurt's "On Bullshit". One of the most salient features of our culture is that there is so much bullshit.
Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. Another worthwhile source is the title essay in The Prevalence of Humbug by Max Black. Humbug: deceptive misrepresentation, short of lying, especially by pretentious word or deed, of somebody’s own thoughts, feelings, or attitudes. A very similar formulation might plausibly be offered as enunciating the essential characteristics of bullshit. Deceptive misrepresentation: This may sound pleonastic. Short of lying: It must be part of the point of saying that humbug is “short of lying,” that while it has some of the distinguishing characteristics of lies, there are others that it lacks.
Especially by pretentious word or deed: There are two points to notice here. The point of these lines is clear. List of unsolved problems in philosophy. This is a list of some of the major unsolved problems in philosophy. Clearly, unsolved philosophical problems exist in the lay sense (e.g. "What is the meaning of life? ", "Where did we come from? ", "What is reality? ", etc.). However, professional philosophers generally accord serious philosophical problems specific names or questions, which indicate a particular method of attack or line of reasoning. Aesthetics[edit] Essentialism[edit] In art, essentialism is the idea that each medium has its own particular strengths and weaknesses, contingent on its mode of communication.
Art objects[edit] This problem originally arose from the practice rather than theory of art. While it is easy to dismiss these assertions, further investigation[who?] Epistemology[edit] Epistemological problems are concerned with the nature, scope and limitations of knowledge. Gettier problem[edit] In response to Gettier's article, numerous philosophers have offered modified criteria for "knowledge. " Qualia[edit] [edit] Ayn Rand - Faith vs Reason. Pangloss Wisdom. Internet Encyclopedia of Philosophy. Sembolik Etkileşimcilik. Sembolik Etkileşimcilik Psikoloji geleneğinden gelen bir Amerikan sosyolojisi ekolü olan sembolik etkileşimcilik, özellikle sosyal eylem ve fertlerin bu eylemlere yükle dikleri anlamlar üzerinde duran bir teoridir. Sembolik etkileşimciliğin gelişmesinde, “insanların birbirleri hakkındaki tasarımlarının toplumun katı ger çekleri Olduğunu” vurgulayan C.
H. Cooley’in, “insanların öznel tanımlamalarının nesnel gerçek sonuçları olduğunu” ileri süren W. 1. Thomas’ın ve özellikle de, sosyal davranışın hem öznel, hem de nesnel boyutu üzerinde duran G. H. “Sembolik etkileşimcilik” terimi, etkileşim teorisinin önemli isimlerin den biri ve bu teorinin temellerini hazırlamış olan G.H. Chicago Üniversitesi sosyologlarının Amerikan sosyolojisine önemli etkileri olmuştur. Sembolik etkileşimcilik temelde “birey”e vurgu yapar. Etkileşim teorisi adından da anlaşılacağı üzerine ‘sembollerin sosyoloji si’dir. -Blumer’in ifadesiyle- “sembollere dayanarak eylemde bulunma” adını verirler. Are You Living in a Computer Simulation?