10 Amazing Man-made Substances. Technology We all know that mankind is capable of genius. But if you scratch the surface of what we can come up with, even those of us who have already discovered chocolate-covered pretzels can be blown away. For instance, did you know that we have … 10One-Way Bulletproof Glass The problems of the ultra-rich are different than yours or mine. Enter one way ballistic glass: it stops bullets from one side only, allowing return fire. When shot from the other side however, the bullet hits the polycarbonate first, stretching it initially. 9Liquid Glass Once upon a time, dish soap didn’t exist. Liquid Glass would eliminate the need for scrubbing, and make most cleaning products unnecessary, because it also renders surfaces anti-bacterial. The coating can be used to treat plants fungal infections and to seal corks for better bottle seals. 8Amorphous Metal The impact of the bearing actually leaves many small “pits” in the steel, meaning the steel absorbs and dissipates the energy of the impact.
Lion-Eating Poet in the Stone Den. The text[edit] An uneaten stone lion. The following is the text in Hanyu Pinyin, Gwoyeu Romatzyh, and Chinese traditional/simplified characters. Pinyin orthography recommends writing Chinese numbers in Arabic numerals, so the number shí ("十") would be written as 10. To preserve the homophony in this case, the number 10 has also been spelled out in Pinyin. Translation: « Lion-Eating Poet in the Stone Den » In a stone den was a poet called Shi, who was a lion addict, and had resolved to eat ten lions. He often went to the market to look for lions. At ten o'clock, ten lions had just arrived at the market.
At that time, Shi had just arrived at the market. He saw those ten lions, and using his trusty arrows, caused the ten lions to die. He brought the corpses of the ten lions to the stone den. The stone den was damp. After the stone den was wiped, he tried to eat those ten lions. When he ate, he realized that these ten lions were in fact ten stone lion corpses. Try to explain this matter.
See also[edit] Portraits of Albanian Women Who Have Lived Their Lives As Men. For her project Sworn Virgins of Albania, photographer Jill Peters visited to the mountain villages of northern Albania to capture portraits of “burneshas,” or females who have lived their lives as men for reasons related to their culture and society. Many of the women assumed their male identities from an early age as a way to avoid the old codes that governed the tribal clans, which stated that women were the property of their husbands.
Peters explains, The freedom to vote, drive, conduct business, earn money, drink, smoke, swear, own a gun or wear pants was traditionally the exclusive province of men. Young girls were commonly forced into arranged marriages, often with much older men in distant villages. Thus, Peters wanted to capture this fading tradition before it disappeared forever. I learned that the Burrnesha are well respected within their communities. Wikipedia has an entire article regarding Albanian sworn virgins, in case you’d like to learn more about this practice. Albanian sworn virgins.
Albanian sworn virgins (Albanian: burrnesha or virgjinesha) are women who take a vow of chastity and wear male clothing in order to live as men in the patriarchal northern Albanian society. To a lesser extent, the practice exists, or has existed, in other parts of the western Balkans, including Kosovo, Macedonia, Serbia, Montenegro,[1][2] Croatia and Bosnia. Other terms for the sworn virgin include vajzë e betuar (most common today, and used in situations in which the parents make the decision when the girl is a baby or child), mashkull (present-day, used around Shkodra), virgjineshë, virgjereshë, verginesa, virgjin, vergjinesha, Albanian virgin, avowed virgin, muskobani, muskobanj, ostajnica (Serbian: means man-woman, manlike, she who stays), tombelija, basa, harambasa (Montenegrin), tobelija (Bosnian: bound by a vow), zavjetovana djevojka (Croatian), sadik (Stahl, Turk Moslem: honest, just).[3] Origins[edit] Overview[edit] Motivations[edit] Prevalence[edit] Notes[edit] References[edit]
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