Facebook Twitter
In philosophy, the embodied mind thesis holds that the nature of the human mind is largely determined by the form of the human body. Philosophers, psychologists, cognitive scientists, and artificial intelligence researchers who study embodied cognition and the embodied mind argue that all aspects of cognition are shaped by aspects of the body. The aspects of cognition include high level mental constructs (such as concepts and categories) and human performance on various cognitive tasks (such as reasoning or judgment). The aspects of the body include the motor system, the perceptual system, the body's interactions with the environment (situatedness) and the ontological assumptions about the world that are built into the body and the brain. Embodied cognition Embodied cognition
Power Posing: Fake It Until You Make It We can't be the alpha dog all of the time. Whatever our personality, most of us experience varying degrees of feeling in charge. Some situations take us down a notch while others build us up. Power Posing: Fake It Until You Make It
When suiting up with that “power tie,” you may also want to strike a pose – a power pose, that is. New research indicates that holding a pose that opens up a person's body and takes up space will alter hormone levels and make the person feel more powerful and more willing to take risks. "These poses actually make you more powerful," said study researcher Amy C.J. Cuddy, a social psychologist at the Harvard Business School. Practicing Certain Poses Creates a Sense of Power Practicing Certain Poses Creates a Sense of Power
Ron Gutman: The hidden power of smiling
Botox Reduces the Ability to Empathize, Study Says
Embodied Emotion Perception Embodied Emotion Perception Amplifying and Dampening Facial Feedback Modulates Emotion Perception Accuracy David T. Neal, University of Southern California, 3620 South McClintock Ave., Los Angeles, CA 90089, USA Email: d.neal@usc.edu Abstract How do we recognize the emotions other people are feeling? One source of information may be facial feedback signals generated when we automatically mimic the expressions displayed on others' faces.
Abstract The Decade of the Mind is a proposal for a research initiative focused on four areas of neuroscience, including mental health, high-level cognitive function, education, and computational applications. Organizing efforts to date have primarily included cognitive scientists, computer scientists, and engineers, as well as physicians. At the same time anthropologists have started to explore the implications of neuroscience for understanding culture. Neuroanthropology: Evolution and Emotional Embodiment Neuroanthropology: Evolution and Emotional Embodiment
Albert Einstein Quotes on Spirituality Albert Einstein Quotes on Spirituality I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details.Science without religion is lame. Albert Einstein Quotes on Spirituality
Carl Jung Quotes - Page 2
Related Quotes Clothing Exercise Health Mind Soul The body is a big sagacity, a plurality with one sense, a war and a peace, a flock and a shepherd. ~Friedrich Nietzsche Take care of your body. It's the only place you have to live. Body Quotes, Sayings about the Human Body Body Quotes, Sayings about the Human Body
When Emotions Make Better Decisions - Antonio Damasio
Malcolm Gladwell - Blink - full show

bionik im management_teil 1 von 4_mariapruckner.com.mpg

Dualism (philosophy of mind) René Descartes's illustration of dualism. Inputs are passed on by the sensory organs to the epiphysis in the brain and from there to the immaterial spirit. In philosophy of mind, dualism is the position that mental phenomena are, in some respects, non-physical,[1] or that the mind and body are not identical.[2] Thus, it encompasses a set of views about the relationship between mind and matter, and is contrasted with other positions, such as physicalism, in the mind–body problem.[1][2] Ontological dualism makes dual commitments about the nature of existence as it relates to mind and matter, and can be divided into three different types: Substance dualism asserts that mind and matter are fundamentally distinct kinds of substances.[1]Property dualism suggests that the ontological distinction lies in the differences between properties of mind and matter (as in emergentism).[1]Predicate dualism claims the irreducibility of mental predicates to physical predicates.[1]

Dualism (philosophy of mind)

4.3 Introduction to Cartesian Dualism
4.4 Modern Responses to Dualism
Epiphenomenalism is a mind-body philosophy marked by the belief that basic physical events (sense organs, neural impulses, and muscle contractions) are causal with respect to mental events (thought, consciousness, and cognition). Mental events are viewed as completely dependent on physical functions and, as such, have no independent existence or causal efficacy; it is a mere appearance. Fear seems to make the heart beat faster; though, according to epiphenomenalism, the state of the nervous system causes the heart to beat faster.[1] Because mental events are a kind of overflow that cannot cause anything physical, epiphenomenalism is viewed as a version of monism.[2] Development[edit] Epiphenomenalism Epiphenomenalism
Emotional intelligence (EI) is the ability to identify, assess, and control the emotions of oneself, of others, and of groups. It can be divided into ability EI and trait EI. Criticisms have centered on whether EI is a real intelligence and whether it has incremental validity over IQ and the Big Five personality traits.[1] History[edit] In 1983, Howard Gardner's Frames of Mind: The Theory of Multiple Intelligences[2] introduced the idea that traditional types of intelligence, such as IQ, fail to fully explain cognitive ability. He introduced the idea of multiple intelligences which included both interpersonal intelligence (the capacity to understand the intentions, motivations and desires of other people) and intrapersonal intelligence (the capacity to understand oneself, to appreciate one's feelings, fears and motivations).[3]

Emotional intelligence

Emotional intelligence
In 1990, in my role as a science reporter at The New York Times, I chanced upon an article in a small academic journal by two psychologists, John Mayer, now at the University of New Hampshire, and Yale’s Peter Salovey. Mayer and Salovey offered the first formulation of a concept they called “emotional intelligence.” Those were days when the preeminence of IQ as the standard of excellence in life was unquestioned; a debate raged over whether it was set in our genes or due to experience. Emotional Intelligence
Emotional Intelligence or Behaviorial Control? (part 1)