Dharma for the zen student. © 1995 Dharman Craig PressonAll Rights Reserved “Zen is not what you think!” -- anonymous Preface The purpose of this little book is to assure that all studentsunderstand the mechanics of Zen practice and the basic teachings ofBuddhism. Part 1: Practice Sitting, Breathing, Walking Seated meditation (J. zazen, Ch. The Sitting Posture (asana) There are several good postures for zazen: four cross-legged, onekneeling, and one using a straight chair or camp stool, as illustrated[Add illustrations of full lotus, half-lotus, sukhasana, Burmese, seiza,and chair sitting]. Breathing One may be given specific instructions by a teacher regarding theproper focus of awareness during zazen. Do not force or control the breath in any way. Walking (Kinhin) Walking meditation may be practiced between sessions of sitting.This relieves the legs of cramps and “pins and needles”, andallows one to begin the process of carrying one’s practice off thecushion and into daily activity.
Part 2: Theory The Buddha The Dharma. Zen buddhis order of hsu yun. Zen koans. Zen. Japanese zen buddhist philosophy. 1. The Meaning of the Term Zen The designation of this school of the Buddha-Way as Zen, which means sitting meditation, is derived from a transliteration of the Chinese word Chán. Because the Chinese term is in turn a transliteration of the Sanskrit term dhyāna, however, Zen owes its historical origin to early Indian Buddhism, where a deepened state of meditation, called samādhi, was singled out as one of the three components of study a Buddhist was required to master, the other two being an observation of ethical precepts (sīla) and an embodiment of nondiscriminatory wisdom (prajñā).
Meditation was picked as the name for this school because the historical Buddha achieved enlightenment (nirvāna) through the practice of meditation. 2. According to Hakuin (1685–1768), who systematized kōans, there are formally seventeen hundred cases of kōans, and if sub-questions are added to them, a total number of cases comprising the system would be roughly three thousand. 3. 4. 5. 6. 6.3 Zen “Seeing”