Treating moved movers as if closed off. March 3, 2017 at 1:28 pm (Uncategorized) Here’s a prediction of the Five Ways: given nature is ultimately in the instrumental order and all instruments lack the form by which they act, viewing nature as a closed system leads to a cluster of related beliefs: 1.)
Brute facts exist. What happens is a determinate and predicable action with no explanation, i.e. an instrument acting apart from its agent. 2.) 3.) 4.) 5.) 6.) 7.) The Feast of St. Thomas. Today, 28 January, is the Feast of St.
Thomas Aquinas, translated. Do something logical in his honor. His feast had been set originally on 7 March, the day of his death, as is customary. Leo Elders Online Library. Texts: De "Volheid der Tijden" en Japan - 1960 (PDF)Christianisme et cultures - 1962 (PDF) Aristote et l'objet de la métaphysique - 1962 (PDF) NEWDie Taufe der Weltreligionen.
Bemerkungen zu einer Theorie Karl Rahners - 1965 (PDF)Les rapports de la langue et de la pensée japonaises - 1966 (PDF)La nuova cristologia del Prof. E. Schillebeeckx - 1975 (PDF)L'epistomologia di Schillebeeckx e la dottrina della fede - 1976 (PDF)Les sciences historiques dans la formation sacerdotale et le problème de l'historicité de notre connaissance - 1978 (PDF)Some modern views on Christ - 1978 (PDF) NEWThe Criteria of the Moral Act according to Aristotle and their Criticism by St.
Liberalism and the five natural inclinations. By “liberalism” I don’t mean merely what goes under that label in the context of contemporary U.S. politics.
I mean the long political tradition, tracing back to Hobbes and Locke, from which modern liberalism grew. By natural inclinations, I don’t mean tendencies that that are merely deep-seated or habitual. I mean tendencies that are “natural” in the specific sense operative in classical natural law theory. And by natural inclinations, I don’t mean tendencies that human beings are always conscious of or wish to pursue. John Henry Newman-John Duns Scotus Reader is Out!
OXFORD MOVEMENTS – DUNS SCOTUS LIVES AND IS STILL DOCTOR SUBTILIS. For the home of lost causes, Oxford has a pretty impressive record of “live” ones.
Its name has been associated with ultra-Royalism in the 17th Century, High Church revival in the 19th, the moral-rearmament movement and the campaign against world poverty in the 20th and the dominant contemporary British school of philosophy. There is a certain similarity between these movements – and it has nothing to do with the proximity of dreaming spires or the damp atmosphere.
Somehow a particular outlook seems to have become established here and we’ve never quite been able to escape from it since it hit us in the 13th Century. It does not follow that this can be demonstrated . . . but we hold it by faith.William of Occam, Oxford Franciscan School, 1312-1318. WHAT’S WRONG WITH OCKHAM? Reassessing the Role of Nominalism in the Dissolution of the West -
WHAT’S WRONG WITH OCKHAM?
Reassessing the Role of Nominalism in the Dissolution of the West Intellectual historians often seek to define and diagnose modernity by identifying its inaugural figure. Once we attend to the development of ideas, it is hard to resist tracing some distinctive features of the modern age—especially if we are ambivalent about or critical of those features—to a philosopher who must stand as a kind of intellectual continental divide, responsible for a new and pervasively influential worldview paradigmatically different from what came before.
There is a fair amount of conceit in the notion that any one thinker could really have such deep cultural significance. Still, we all know the familiar candidates, the most famous of which is alluded to in the Ciceronian Society’s statement of purpose: Descartes and his rationalism. Like Macbeth, Western man made an evil decision, which has become the efficient and final cause of other evil decisions. Joshua P. New Scotus Edition. Was Garrigou-Lagrange a ‘Personalist’? A few years ago my father discovered and translated Yves Simon’s correspondence on the controversy surrounding Charles De Koninck’s masterpiece, On the Primacy of the Common Good: Against the Personalists.
(The translated correspondence will be appearing soon at The Charles De Koninck Project). Yves Simon was a French émigré philosopher at the University of Notre Dame, Indiana, who was a friend of Maritain, and on friendly terms with De Koninck. He corresponded with both of them about De Koninck’s book. He was very upset that the book was being taken as an attack on Maritain, as he did not think that Maritain was in fact a ‘personalist’ in De Koninck’s sense. .Cornelio Fabro. THE RISE & FALL OF THE THOMISTIC RENEWAL — PART I. Last Franciscan. Usury. [Lecture notes] 1.)
Usury – like moral philosophy in general – is not my field, but its just near enough my orbit that I find myself tempted to say things about it. Needless to say, this is a situation tailor-made to maximize error. 2.) Aristotelian Thomism.