Ecological Education. Instituto de Estudos de Literatura Tradicional. Ecologia e Tradição: constituição de uma base de dados sobre a representação do ambiente na Literatura Tradicional Oral portuguesa (com a colaboração do Centro de Tradições Populares Portuguesas Manuel Viegas Guerreiro da Universidade de Lisboa). Tradição e Modernidade: a presença da Literatura Tradicional em autores portugueses do século XIX e XX. 1. Relativamente à primeira linha de investigação, está em curso uma cartografia sobre a representação do corpo, espaço, tempo, alimentação, natureza e ambiente no corpus da tradição popular portuguesa (Adolfo Coelho, Consiglieri Pedroso, José Leite de Vasconcellos, Maria Aliete Galhoz, Pedro Ferré, Teófilo Braga, etc.). Justamente pelo seu carácter inter ou trans-disciplinar, ponto de encontro entre as ciências da natureza e as ciências humanas que dão aliás nome a esta Faculdade, a Ecologia surge como disciplina adjunta a este processo.
Central para Orr é o problema da especialização, o perigo da disciplinaridade. 2. January 2016 – Lila Gaertner's Education Portfolio. As I am developing my understanding of what it means to be ecoliterate, I have found that everyone has different opinions on what the definition is and what it means to them. People also have their own stories to share when it come to ecoliteracy and being ecoliterate. Some may have seen examples of ecoliteracy in their homes from the siblings or parents, while others have seen examples from their grandparents. I personally have seen ecoliteracy shown to me through my oldest sister, Crystal. She has an admiration for nature and all living things. Therefore, she demonstrates with her actions and her heart that she wants to sustain the environment, “do what is right”, and make those changes or continue those patterns to “make it really count” to be ecoliterate.
Like Capra says, “sustainability implies that . . . we must understand the principle of organization that have evolved in ecosystems over billions of years” (p. 10). References Capra, Fritjof (2007). Routledge Handbook of Religion and Ecology. Transcending Ecofeminism, Alice Walker, Spiritual Ecowomanism, And Environmental Ethics. Between Dishwater and the River| <xhtml:span xml:lang="en">Toward an Ecowomanist Methodology</xhtml:span> » Brill Online. No metrics data to plot. The attempt to load metrics for this article has failed. The attempt to plot a graph for these metrics has failed. The full text of this article is not currently available. Brill’s MyBook program is exclusively available on BrillOnline Books and Journals. The ground of ecowomanist ethics is watered by multigenerational responses to racial and gender stereotypes in relation to communal knowledge of the land.
/content/journals/10.1163/15685357-02001006 dcterms_title,pub_keyword,dcterms_description,pub_author Related Content from Brill Online: Full text loading... Worldviews: Global Religions, Culture, and Ecology. Editor-in-Chief: Christopher Key Chapple, Department of Theological Studies, University Hall 3763, Loyola Marymount University, Los Angeles, California 90045, USA cchapple@lmu.edu Reviews Editor: Matthew T.
Riley Yale University Yale School of Forestry and Environmental Studies 195 Prospect St. New Haven, CT 06511 USA matthew.riley@yale.edu Associate Editors: Mary Evelyn Tucker, Yale University John Grim, Yale University Heather Eaton, St Paul University, Ottawa, Canada Editorial Board: J. American Humanities Index Emerging Sources Citation Index (Web of Science) Environment AbstractsERIH PLUS Human Population & Natural Resource Management Index to the Study of Religions International Bibliography of Book Reviews of Scolarly Literature Internationale Bibliographie der Zeitschriftenliteratur aus allen Gebieten des Wissens / International Bibliography of Periodicals from all Fields of Knowledge SCOPUS Web of Science CONTENTS Worldviews Volume 20, Issue 1 (February 2016)
Ecological Intelligence Teacher's Guide. "Ecological intelligence allows us to comprehend systems in all their complexity, as well as the interplay between the natural and man-made worlds. But that understanding demands a vast store of knowledge, one so huge that no single brain can store it all. Each one of us needs the help of others to navigate the complexities of ecological intelligence. We need to collaborate. " — Daniel Goleman It is more important than ever to recognize and understand the countless ways that human and natural systems interact, and the effects of that interaction on people and the environment.
In Ecological Intelligence, internationally known psychologist and author Daniel Goleman argues that modern technologies, a globalized economy, and complex webs of relationships present new challenges that require new skills. Goleman describes how what we don't know can hurt us and discusses the difficulty of discovering the impacts of the products we use and the decisions we make. Comparative cultural studies comparative literature media studies digital humanities | Purdue University Press Open Access Journals | Purdue University. Follow UNIVERSITY PRESS< CLCWeb: Comparative Literature and Culture ISSN 1481-4374 < Purdue University Press ©Purdue University CLCWeb: Comparative Literature and Culture (1999-), the peer-reviewed, full-text, and open-access humanities and social sciences quarterly, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies.
" The journal publishes peer-reviewed articles in regular, thematic, and special issues, review articles of scholarly books, and research material in its Library Series. CLCWeb: Comparative Literature and Culture is member of The Council of Editors of Learned Journals & it is listed in the Directory of Open Access Journals. CLCWeb: Comparative Literature and Culture is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. A Feminist Perspective on the Precautionary Principle and the Pro. Ecowomanism| <xhtml:span xml:lang="en">An Introduction</xhtml:span> » Brill Online. No metrics data to plot. The attempt to load metrics for this article has failed. The attempt to plot a graph for these metrics has failed.
The full text of this article is not currently available. Brill’s MyBook program is exclusively available on BrillOnline Books and Journals. Students and scholars affiliated with an institution that has purchased a Brill E-Book on the BrillOnline platform automatically have access to the MyBook option for the title(s) acquired by the Library. Brill MyBook is a print-on-demand paperback copy which is sold at a favorably uniform low price. This essay provides a definition and theoretical frame for ecowomanism. /content/journals/10.1163/15685357-02001002 dcterms_title,pub_keyword,dcterms_description,pub_author Related Content from Brill Online: Full text loading... William Waring Cuney: Ella no sabe que es hermosa | EL POEMA DE LA SEMANA. Noviembre 12, 2012 at 5:24 pm Ella no sabe que es hermosa piensa que su cuerpo oscuro no tiene ningún tipo de belleza.
Si ella pudiera bailar desnuda bajo las palmeras y ver su imagen en el río, lo sabría. Pero no hay palmeras en la calle, y el agua de los platos no devuelve ninguna imagen. Versión cantada del poema: Images por Nina Simone. Traducción: Ana Zarabozo Me gusta: Me gusta Cargando... Entry filed under: Poetas A-D. Melanie Harris Ecowomanist Resources. Womanism. Social theory Unity is a cornerstone of womanist ideology. Womanism is a social theory based on the history and everyday experiences of Black women. It seeks, according to womanist scholar Layli Maparyan (Phillips), to "restore the balance between people and the environment/nature and reconcil[e] human life with the spiritual dimension".
Writer Alice Walker coined the term "womanist" in a short story, Coming Apart, in 1979.[3][4] Since Walker's initial use, the term has evolved to envelop a spectrum of varied perspectives on the issues facing Black women.[5] Theory[edit] Womanist theory, while diverse, holds at its core that mainstream feminism is a movement led by white women, to serve white women's goals, and can often be indifferent to, or even in opposition to, the needs of Black women. Womanist theory grew in large part out of the perceived indifference of the feminist movement towards the concerns of Black women. Theoretical origins[edit] Alice Walker[edit] Clenora Hudson-Weems[edit]