Why Did Thoreau Take the Bhagavad Gita to Walden Pond? The ascetic, mystical love of nature that brought Thoreau to Walden Pond gave him access to the central teaching of the Gita.
He perceived the discipline of living in nature as a path leading toward self-knowledge and spiritual realization. Among the many works of Asian literature that were studied in Concord, Massachusetts, in the mid-nineteenth century, none was more influential than the Bhagavad Gita. Ralph Waldo Emerson wrote of it in his journal of 1845: We'll never share your info. Spam just isn't yogic. "I owed—my friend and I owed—a magnificent day to the Bhagavat Geeta.
References to the Gita are found throughout Emerson’s journals and letters, where he frequently quotes from the 1785 translation of Charles Wilkins’s, on which Thoreau’s readings are also based. The Asian texts that Thoreau and Emerson were reading presented ideas that strengthened their critique of eighteenth-century rationalism and nineteenth-century materialism. YsaLqAf.gif (GIF Image, 500 × 500 pixels) Crushed by the Wheel of Time. Dayananda:"O the great Supreme, in every type of body, either in the heavenly planet or in the hellish planet, there are pleasing and not pleasing circumstances on account of combination and separation.
But both of them are very, very regrettable position, as if burning in the fire. Although there are many remedial measures to get out of the miserable condition of life, but in the material world any such counteraction is more miserable than the miserable condition itself. The only remedial measure, I think, therefore, is to be engaged in Your service. Kindly instruct me in that way. " Prabhupada: yasmat priya apriya-viyoga-samyoga-janma-sokagnina sakala-yonisu dahyamanahduhkhausadham tad api duhkham atad-dhiyahambhuman bhramami vada me tava dasya-yogam [SB 7.9.16] Prahlada Maharaja, previous verse, he said, "I am very much afraid of this material existential condition, duhkhalayam asasvatam [Bg. 8.15]. So yasmat priyapriya-viyoga-samyoga-janma. So we can try to counteract.
How to Use a Mala. Guru Ravidass Jayanti. Guru Ravidass Jayanti is the birthday of Guru Ravidass, celebrated on Magh Purnima, the full moon day in the month of Magh month.
It is the annual focal point for Ravidassia religion. On the day there is an Shri Guru Granth Sahib Ji read, the nishaan is changed ceremonially, and there is a special aarti and a Nagar Kirtan procession bearing the guru's portrait are taken out to the accompaniment of music through the streets of the temple locality. Also devotees take holy dip in the river to perform rites. Guru Ravidass. Guru Ravidass Ji (also Raidas, Rohidas and Ruhidas in eastern India) was a North Indian Guru mystic of the bhakti movement who was active in the 15th century CE.
Venerated in the region of Punjab, Uttar Pradesh as well as Maharashtra, his devotional songs and verses made a lasting impact upon the bhakti movement. He is often given the honorific Bhagat or Sant. He was a socio-religious reformer, a thinker, a theosophist, a humanist, a poet, a traveller, a pacifist and a spiritual figure before whom even head-priests of Varanasi (Benaras) lay prostrate to pay homage. Guru Ravidass Ji was born in the Kutbandhla Chamar caste. His devotional songs were included in the Sikh Scriptures, Guru Granth Sahib. There is also a larger body of hymns passed on independently that is claimed and attributed to Guru Ravidass Ji.
Background The details of Guru Ravidass Ji's life are controversial. Guru Ravidass' origin and parents are also given differently. Devotion to God Upanishads. The Upanishads (/uːˈpænɪˌʃædz, uːˈpɑːnɪˌʃɑːdz/; singular: Sanskrit: उपनिषत्, IAST: Upaniṣat, IPA: [upəniʂət̪]; plural: Sanskrit: उपनिषदः) are a collection of texts in the Vedic Sanskrit language which contain the earliest emergence of some of the central religious concepts of Hinduism, some of which are shared with Buddhism and Jainism.
[note 1][note 2] The Upanishads are considered by Hindus to contain revealed truths (Sruti) concerning the nature of ultimate reality (brahman) and describing the character and form of human salvation (moksha). Bhagavad Gita. The Bhagavad Gita (Sanskrit: भगवद्गीता, bhagavad-gītā in IAST, Sanskrit pronunciation: [ˈbʱəɡəʋəd̪ ɡiːˈt̪aː]; lit.
"Song of the Lord"), referred to as simply the Gita, is a 700-verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. Facing the duty as a warrior to fight the Dharma Yudhha or righteous war between Pandavas and Kauravas, Arjuna is counselled by Krishna to "fulfill his Kshatriya (warrior) duty as a warrior and establishing Dharma. " Inserted in this appeal to kshatriya dharma (chivalry) is "a dialogue [...] between diverging attitudes concerning and methods toward the attainment of liberation (moksha)". Lemuria (continent) Though Lemuria is no longer considered a valid scientific hypothesis, it has been adopted by writers involved in the occult, as well as some Tamil writers of India.
Sri Yantra. The Sri Chakra, frequently called the Sri Yantra.
The Sri Yantra in diagrammatic form, showing how its nine interlocking triangles form a total of 43 smaller triangles. In a recent issue of Brahmavidya, the journal of the Adyar Library, Subhash Kak argues that the description of Sri Yantra is identical to the yantra described in the Śvetāśvatara Upanisad. Together the nine triangles are interlaced in such a way as to form 43 smaller triangles in a web symbolic of the entire cosmos or a womb symbolic of creation. Together they express Advaita or non-duality.