Emotional Economics
< The New Economy
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Can you fit all your belongings in one photograph?
Well I’m in the working world again. I’ve found myself a well-paying gig in the engineering industry, and life finally feels like it’s returning to normal after my nine months of traveling.
Kath Fisher: "Manfred Max-Neef is a Chilean economist who has worked for many years with the problem of development in the Third World, articulating the inappropriateness of conventional models of development, that have lead to increasing poverty, massive debt and ecological disaster for many Third World communities. He works for the Centre for Development Alternatives in Chile, an organisation dedicated to the reorientation of development which stimulates local needs. It researches new tools, strategies and evaluative techniques to support such development, and Max-Neef's publication Human Scale Development: an Option for the Future (1987) outlines the results of the Centre’s researches and experiences Max-Neef and his colleagues have developed a taxonomy of human needs and a process by which communities can identify their "wealths" and "poverties" according to how these needs are satisfied.
The discipline of positive psychology studies what free people choose when they are not oppressed.
Since the economy came crashing down on us in 2008, there’s been a growing consensus that our economic system as we know it is not sustainable. What we’ve since learned is that money is fiction and the security we think we’ve been building all these years is a myth. Other than its dysfunction, nothing in the conventional economy seems real.
For many years, the powers that be thought that economic indicators were the ultimate measure of a country’s well-being. That’s starting to change. As we have discussed before , the general happiness of a country doesn’t always correlate with its wealth.
A summary of the main proposals in Charles Eistenstein’s book, Sacred Economics . Excerpted from Devin Martin : ” I would like to offer a brief summary and commentary on four key ideas contained in his work. I highly recommend you investigate further. Whether or not one agrees with Eisenstein’s ideas is second to the fact that these are the conversations we need to be having.
Welcome to the HTML version of Sacred Economics.
Sacred Economics traces the history of money from ancient gift economies to modern capitalism, revealing how the money system has contributed to alienation, competition, and scarcity, destroyed community, and necessitated endless growth. Today, these trends have reached their extreme - but in the wake of their collapse, we may find great opportunity to transition to a more connected, ecological, and sustainable way of being. Director's Statement: "After reading Charles Eisenstein's book Sacred Economics , which speaks eloquently about the return of the "gift economy", I felt compelled to gift back.
“When we think about how people work, the naïve intuition we have is that people are like rats in a maze,” says behavioral economist Dan Ariely in today’s talk , given at TEDxRiodelaPlata . “We really have this incredibly simplistic view of why people work and what the labor market looks like.” Dan Ariely: What makes us feel good about our work? When you look carefully at the way people work, he says, you find out there’s a lot more at play—and a lot more at stake—than money. In his talk, Ariely provides evidence that we are also driven by meaningful work, by others’ acknowledgement and by the amount of effort we’ve put in: the harder the task is, the prouder we are. During the Industrial Revolution, Ariely points out, Adam Smith’s efficiency-oriented, assembly-line approach made sense.