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Critical thinking web. We have over 100 online tutorials on different aspects of thinking skills.

Critical thinking web

They are organized into modules listed below and in the menu above. Our tutorials are used by universities, community colleges, and high schools around the world. The tutorials are completely free and under a Creative Commons license. More info Maintained by Joe Lau, Philosophy Department, University of Hong Kong. Companion textbook An Introduction to Critical Thinking and Creativity: Think More, Think Better. Other books on critical thinking and related topics Chinese version of this site 思方網 (Traditional Chinese) 思方网 (Simplified Chinese) Modal arguments. The argument says that to say God is necessary as a postulate of definition is speaking of ontological necessity, than to assert the actuality of it is moving from logical to ontological necessity.

Modal arguments

To say that a thing is logically possible is to say that it might have existed in the past or may exist in the future. But for God to exist he must always have existed; in the past, in the future, or all time. A Philosophy Podcast and Philosophy Blog. Episode 135: Hegel on the Logic of Basic Metaphysical Concepts (Part Two) Podcast: Play in new window | Download (Duration: 1:08:57 — 63.2MB)

Episode 135: Hegel on the Logic of Basic Metaphysical Concepts (Part Two)

The Closing of the Scientific Mind. When the day Haman had appointed for the massacre comes eight months later, the Jews use this strength to deal a deathblow to anti-Semitic power in the empire.

The Closing of the Scientific Mind

They kill more than 75,000 men, lay waste to its leadership, and establish a deterrent against future threats to the Jewish communities of Persia. Perhaps most significant, the crushing of the anti-Semitic nemesis establishes the position of the new Jewish vizier with the king, ensuring that Ahashverosh’s authority will be wielded in such a way as to protect the Jewish interest for years to come. The narrative in the Book of Esther only touches on these final stages of Mordecai and Esther’s efforts, but there is enough for us to understand what happened. For it must be noted, that men must either be caressed or annihilated; they will revenge themselves for small injuries, but cannot do so for great ones; the injury therefore that we do to a man must be such that we need not fear his vengeance. Moreover, a ruler or a prince Purity. The Closing of the Scientific Mind.

About - Purpose of God Evidence. Flipping through the TV channels one lazy evening, I overheard a news commentator mentioning ”the long standing conflict between science and religion” in a matter-of-fact tone of voice.

About - Purpose of God Evidence

Because the relationship between science and religion is a subject for which I have great interest (and have studied intensely), I become frustrated when I hear such plainly false information being peddled as truth to an unsuspecting populace. Far from there being a conflict between science and religion (religion here defined as theistic worldviews) there is a rich and flourishing dialogue regarding the interaction of science and religion within certain branches of academia.

So much so, in fact, that both Oxford and Cambridge Universities have both set up chairs of Science and Religion in recent years. As Oxford University Professor of Science and Religion Peter Harrison puts it: To their credit, the atheists/humanists have been very successful in their campaign of deception. The Cosmological Argument. The cosmological argument is the argument that the existence of the world or universe is strong evidence for the existence of a God who created it.

The Cosmological Argument

The existence of the universe, the argument claims, stands in need of explanation, and the only adequate explanation of its existence is that it was created by God. Like most arguments for the existence of God, the cosmological argument exists in several forms; two are discussed here: the temporal, kalam cosmological argument (i.e. the first cause argument), and the modal argument from contingency.

The main distinguishing feature between these two arguments is the way in which they evade an initial objection to the argument, introduced with a question: “Does God have a cause of his existence?” [Robin Le Poidevin, Arguing for Atheism, Routledge 1996, Chapter 1]

BIG ONES

Rise of human civilization tied to belief in punitive gods. Beliefs in all-knowing gods that punish wrongdoers helped enable the rise of modern civilizations, a new cross-cultural study suggests.

Rise of human civilization tied to belief in punitive gods

Cooperation among throngs of strangers in expanding societies required a common faith in moralistic gods, say sociocultural anthropologist Benjamin Purzycki of the University of British Columbia in Vancouver and his colleagues. To believers, these gods were concerned about good and bad behavior, knew what everyone thought and did, and punished selfish transgressors in a big way. Shared beliefs in punitive gods paved the way for vast trade networks, market economies and institutions of social control, including governments and courts, the scientists propose online February 10 in Nature.

Hmosoul. .................................................................................................

hmosoul

[Note: Some of this material will be too technical for the average reader; and some too general for the practitioner in the field. I have deliberately tried to be as broad as I could, without too much detail explanation. Are Top Scientists Really So Atheistic? Look at the Data - The Intersection : The Intersection. Elaine Howard Ecklund is a sociologist at Rice University; we cited her work on the topic of science and religion in Unscientific America.

Are Top Scientists Really So Atheistic? Look at the Data - The Intersection : The Intersection

Now, she is out with a book that is going to seriously undercut some widespread assumptions out there concerning the science religion relationship. The book, soon to be out from Oxford University press, is entitled Science vs. Religion: What Scientists R eally Think. What is a Worldview? Ken Funk 21 March 2001 The meaning of the term worldview (also world-view, world view, and German Weltanschauung) seems self-evident: an intellectual perspective on the world or universe.

What is a Worldview?

Indeed, the 1989 edition of the Oxford English Dictionary defines world-view as a "... contemplation of the world, [a] view of life ... " Atheism as a Positive Worldview. Thank you for your interest in Patheos newsletters! Please enter your email address below and click the "Subscribe" button. Thank you for your subscription. You can visit your Preference Center to complete your profile and see what else we have to offer. We apologize, we were unable to complete your subscription at this time, please try again later. If this error persists please contact us at communications@patheos.com.

Like what you're reading? What is philosophy of science (and should scientists care)? Just about 20 years ago, I abandoned a career as a physical chemist to become a philosopher of science. For most of those 20 years, people (especially scientists) have been asking me what the heck the philosophy of science is, and whether scientists have any need of it. There are lots of things philosophers of science study, but one central set of concerns is what is distinctive about science -- how science differs from other human activities, what grounds its body of knowledge, what features are essential to scientific engagement with phenomena, etc. What in the World is a Worldview? Everybody has one. A person may be educated or uneducated, liberal or conservative, rich or poor, nonbelieving or God-fearing, but all people act and live in certain ways because they are guided by particular worldviews.

Given its importance, just what exactly is a worldview? In the simplest terms, a worldview may be defined as how one sees life and the world at large. In this manner it can be compared to a pair of glasses.1 How a person makes sense of the world depends upon that person's "vision," so to speak. Problem 3: Step-by-Step Random Mutations Cannot Generate the Genetic Information Needed for Irreducible Complexity. Editor's note: This is Part 3 of a 10-part series based upon Casey Luskin's chapter, "The Top Ten Scientific Problems with Biological and Chemical Evolution," in the volume More than Myth, edited by Paul Brown and Robert Stackpole (Chartwell Press, 2014). The full chapter can be found online here. Other individual installments can be found here: Problem 1, Problem 2, Problem 4, Problem 5, Problem 6, Problem 7, Problem 8, Problem 9, Problem 10.

Cretinism or Evilution?: Darwin Quotations on Design. Cretinism or Evilution? No. 3E.T. Babinski Darwin Quotations on Design Further Quotations from Darwin "on Design" How Information Theory Unifies Quantum Mechanics. Briefly: Wave-particle duality refers to the requirement that particles act like points, discrete packages located in one place at one time, and waves simultaneously. Simple dots vs. periodic blurs. Propaganda and Debating Techniques. As you read the following pages, you will be exposed to quite a variety of deceptive propaganda techniques, logical fallacies, and lies (hopefully, none of them mine). Two of the most convincing arguments for Intelligent design. Why Atheists Change Their Mind: 8 Common Factors. Conversions from atheism are often gradual and complex, no doubt. Peter Lombard and The Existence of God.

Fitch's Paradox of Knowability. aRemonstrant'sRamblings. A few people who read Linda Zagzebski’s argument in my previous post were most indignant that a philosopher would assume moral realism without making a case for it specifically. I think the most obvious reason for that, which they largely appear unaware of, is that the majority of professional philosophers do not need convincing that realism is correct since most of them think so. Having said that I think it is fair to answer those who doubt moral realism to be true or that there are no good reasons for thinking it to be true.

Some of them appear to think there are no such reasons or that the moral realist is reduced to mere intuitionism at this point. That is clearly not the case and here I will present some very good arguments for thinking moral realism to be true and moral non-realism as false. Here are five good definitions of what moral realism is from professional philosophers: (Russ Shafer-Landau – ‘Moral Realism – A Defense’ p.2) (Andrew Fisher – Metaethics: An Introduction’ p.77) Refuting Unfalsifiable Claims with Superior, Incompatible Explanations. Refuting Unfalsifiable Claims with Superior, Incompatible Explanationsby Allan Glenn, a.k.a WinAce Last update: October 9, 2003 [Note: this document previously appeared as the shorter essay 'Inference to the Best Explanation' on several online forums, including the Internet Infidels Discussion Board.

George Wald: The Origin of Death. Is a Proof Bad If It Fails to Convince Everyone? Some atheists will object to arguments for God by observing, "If a particular proof for God is so strong, why doesn't it convince everyone? " This objection is perhaps the most prevalent, and the cheapest one to make, yet a complete answer to it involves several components and is also interesting in its own right.

Information-theoretical foundations of quantum mechanics - Quantum foundations and quantum information theory. The Analysis of Knowledge. 1. Knowledge as Justified True Belief There are three components to the traditional (“tripartite”) analysis of knowledge. According to this analysis, justified, true belief is necessary and sufficient for knowledge. The Tripartite Analysis of Knowledge:S knows that p iff p is true; S believes that p; S is justified in believing that p.

The Analysis of Knowledge. AModalEpistemicArgumentForTheExistenceOfGod 3 ERutten. Atheism and the curious case of the universal acid. - God Evidence. William Whewell. Lewis Wolpert's Presumption of Atheism and the 'Insufficient Evedence' Objection to Belief in God - Peter S. Williams. Atheism and Agnosticism. MUST-READ: J.P. Moreland’s argument for theism from consciousness.

C.S. Lewis and the Argument from Reason. Evidence for God: Rationality (The Argument From Reason) - Thinking Christian. Evidence for God: Rationality (The Argument From Reason) - Thinking Christian. The Finest Argument Against Atheism. Lawrence Krauss debates “A Universe From Nothing” with an astrophysicist. C.S. Lewis and the Argument from Reason.

Arguments from Reason. Craig’s Argument from Intentionality. It’s okay to marry a Republican or Democrat, just not an atheist. Theistic Apologetics. Excerpt 9780801016462. Atheism Analyzed: Principles of Evidence. Paul Davies on the Big Bang, time, cosmology, God, and theology. Refute. Gödel's Incompleteness Theorem and God. Avicenna’s argument from contingency, Part II. Edward Feser: Avicenna’s argument from contingency, Part II. Avicenna’s argument from contingency, Part I. List of God Arguments. Theistic Apologetics. “He who is above all else”: The Strongest Argument for the Existence of God. Twelve Syllogistic Arguments for the Existence of God. Some Implications of God as Ipsum Esse Subsistens. The Simulated Universe. Ten Arguments for the Existence of GodParchment and Pen Blog.

Arguments for the existence of God. Thomas Aquinas: Commentary on the Sentences: English. Moser. Truth and Tradition: Peter Lombard and The Existence of God. From_FE_to_God.pdf. Dawkins Debunked. Theistic Critiques Of Atheism. David Bourget & David J. Chalmers, What do philosophers believe? The Relative Logic of Atheists. God Exists, Says Math: Modal Logic and Software Prove Gödel's Logic. Arguments for the Existence of God. Lewis Wolpert's Presumption of Atheism and the 'Insufficient Evedence' Objection to Belief in God - Peter S. Williams.