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John Dugger - Festival of Films from China. John Dugger - Photo Exhibition: On China’s Achievements in Socialist Construction. Richard Goodall Gallery Contemporary Art - Chinese Propaganda Poster For Sale Exhibition 2012. An exhibition of original Chinese Propaganda Posters 1969-1979 9th March – 7th April 2012 Private View Opening Thursday 8th Mar 6-8p Contact us for invite An exclusive exhibition of original Chinese propaganda posters is to take place at the Richard Goodall Gallery in Manchester from 9th March 2012. The exhibition will display a collection of striking posters which document a visual history of Chinese communism in the years sine the 1949 establishment of the People’s Republic. This is the first time these works have been exhibited in the UK The poster style is varied as they move through a timeline, some full of red ink and young Chinese holding up copies of Mao’s Little Red Book and many depicting soldiers in the fight with cartoonish capitalist monsters.

But upon closer inspection it becomes clear how much artistry went into their production, and how they changed over the years reflecting the changes in China’s cultural and political climate. View the entire Collection Here. Mao's way: Chinese propaganda posters – in pictures | Art and design. Mao to Now: Chinese Fashion from 1949 to the Present. Breaking with Old Ideas : China. Www.tandfonline.com/doi/pdf/10.1080/10357820600714231. Evolution and revolution: Chinese dress 1700s-1990s - Mao suit. Ntemporary Chinese Visual Culture: Tradition, Modernity, and Globalization - Christopher Crouch. China fashion: conversations with designers - Christine Tsui. This book documents the rise (and rise) of fashion design in China. Told through the stories of three generations of designers: those born in the 20s and 30s, who were active before the establishment of the People’s Republic of China in 1949; those born in the 1950s and 60s, when fashion in China was isolated from the rest of the world and the wearing of “Mao suits” became obligatory; and those born in the 1970s and later, who are now attempting to integrate China in to the global fashion industry, not only as producers of clothing but as designers and marketers as well.

Chinese fashion in the past half-century is a fascinating case study, given that the country began in penury, isolation, and political correctness, went through a phase of militant anti-fashion ideology, and is now rapidly developing internationally-minded, and eager to challenge the world in all fields of endeavour. Chinese fashion: from Mao to now - Juanjuan Wu. Maoist model theatre: the semiotics of gender and sexuality in the Chinese ... - Rosemary A. Roberts. Books.google.co.uk - Here is a convincing reflection that changes our understanding of gender in Maoist culture, esp. for what critics from the 1990s onwards have termed its erasure of gender and sexuality.

In particular the strong heroines of the yangbanxi, or model works which dominated the Cultural Revolution period,... Model Theatre Page viii The Semiotics of Gender and Sexuality in the Chinese Cultural Revolution (1966- 1976) Rosemary A. Roberts. Chapter Three Costume in the Yangbanxi: Gendering the ... 85 Fashion Theory and the Yangbanxi: Some Theoretical Issues . Page 26 The Semiotics of Gender and Sexuality in the Chinese Cultural Revolution (1966- 1976) Rosemary A.

Page 27 The Semiotics of Gender and Sexuality in the Chinese Cultural Revolution (1966- 1976) Rosemary A. Page 85 Page 86 Page 108 Page 181 Page 268 Page 274. Born red: a chronicle of the Cultural Revolution - Yuan Gao. Changing clothes in China: fashion, history, nation - Antonia Finnane. Based largely on nineteenth and twentieth-century representations of Chinese dress as traditional and unchanging, historians have long regarded fashion as something peculiarly Western.

But in this surprising, sumptuously illustrated book, Antonia Finnane proves that vibrant fashions were a vital part of Chinese life in the late imperial era, when well-to-do men and women showed a keen awareness of what was up-to-date. Though foreigners who traveled to China in the early decades of the twentieth century came away with the impression that Chinese dress was simple and monotone, the key features of modern fashion were beginning to emerge, especially in Shanghai. Men in blue gowns donned felt caps and leather shoes, girls began to wear fitted jackets and narrow pants, and homespun garments gave way to machine-woven cloth, often made in foreign lands. Www.uri.edu/iaics/content/2008v17n2/24 Xurong Kong.pdf. Evolution and revolution: Chinese dress 1700s-1990s - The Cultural Revolution: the Four Olds. The Great Proletarian Cultural Revolution was a mass movement launched in 1966, to remould society and reactivate Communist ideals. Ultimately however, it was little more than a power struggle between Mao Zedong, Chairman of the Communist Party and his political rivals.

For many it signified a loss of tradition, and a loss of their career, hope and trust. Many people lost their lives. Traditional dress was categorised as one of the Four Olds: old ideas old culture old customs old habits. Western suits, ties and dresses were confiscated and many owners were denounced and physically abused for their so-called bourgeois past. During the Cultural Revolution many civilians wore khaki military clothing to demonstrate their revolutionary allegiance. Many wore patched garments, some through necessity and others through political fervour. Red Guards Red Guards were young revolutionary activists - a powerful and destructive political force during the Cultural Revolution. Ostalgia at the New Museum (Review Article) Ostalgia, The New Museum, New York, July 14-October 2, 2011 Evgenij Kozlov (E-E), The Leningrad Album, 1967–73, Ink, ballpoint pen, pencil, and crayon on paper, 150 drawings, each 11 3/4 x 8 1/4 in (30 x 21 cm), Collection Kozlov and Fobo, Berlin © 2011, Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn LEFT: Vladimir Arkhipov, Contemporary Russian Folk Artifacts*, 1960s/2011 Archival pigment print 11, x 14 in (28 x 36 cm) each, Courtesy the artist; RIGHT: Simon Starling, Flaga, 1972-2002, Fiat 126 built in Turin, driven to Poland, and reconfigured with Polish parts, 63 x 124 x 78 5/6 in (160 x 315 x 200 cm), Fondazione Sandretto Re Rebaudengo, Turin Deimantas Narkevicius, Once in the XX Century, 2004, Video, color, sound, 8 min., Courtesy Jan Mot, Brussels, and gb agency, Paris, © 2011 Artists Rights Society (ARS), New York / ADAGP, Paris For another review of this show, see: "Ostalgia At The New Museum (Review Article)" by Alise Tifentale.

ARTMargins: Central & Eastern European Visual Culture. From the Archives. A Century in Crisis: Modernity and Tradition in the Art of Twentieth-Century China Contributions by Julia F. Andrews, Christina Chu, Shan Guolin, Mayching Kao, Kuiyi Shen, Jonathan Spence, and Xue Yongnian Published in 1998 336 pages, fully illustrated Hardcover English and Spanish editions This catalogue accompanies the exhibition A Century in Crisis: Modernity and Tradition in the Art of Twentieth-Century China, which was presented at the Guggenheim Museum SoHo (now closed) in 1998, and organized by scholars of modern Chinese art (Julia F.

Andrews and Kuiya Shen). The exhibition was organized into four interconnected sections: Innovations in Chinese Painting, 1859–1950; The Modernist Generations, 1920–1950; Art for New China, 1950–1980; and Transformations of Tradition, 1980 to the Present. Excerpt Related Books Related Essays. Dushanbe Scrapbook. Kim Jong-il is dead. Here's his monster movie. As bad as it was under Japanese rule I imagine it was much worse under Kim. Maybe under his father Il Sung during the war... but the majority of Kim Il Jong's problems were cumulative. Such as food shortages, starvation of free information etc. When the Japanese were there, there were public mutilations of the locals - they fitted in to part of their world-view at the time that the Chinese and Koreans were 'lesser' races Which is stupid considering Japanese are most likely descended from Koreans who went to the island for whatever reason.

I think a lot of the East Asian races would like to feel that their race is unique in the sense that they don't share similar genetics with each other. Chinese and North Korean Posters. Colourised Photographs of Moscow, 1931. Building the Revolution - Exhibitions. 29 October 2011—22 January 2012 In the Sackler Wing of Galleries, Burlington House 2009-2013 Season supported by Supported by Christmas and New Year opening times Buy tickets online or telephone 0844 209 0051 (booking fees apply.

Price includes £2.50 gallery guide. RA Friends go free and do not need to book) This exhibition examines Russian avant-garde architecture made during a brief but intense period of design and construction that took place from c.1922 to 1935. The drive to forge a new Socialist society in Russia encouraged synthesis between radical art and architecture. The exhibition juxtaposes large-scale photographs of extant buildings with relevant Constructivist drawings and paintings, vintage photographs and periodicals.

Courtyard Sculpture A supporting exhibition in the Architecture Space (23 September – 29 January 2012) explores the conception, vision and symbolism of Tatlin’s Tower and uncovers the intriguing process undertaken for its special recreation at the Royal Academy. Soviet Bus Stops.