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World religions

World religions
Menu Sponsored link. Symbols of some of the largest religions in the world: The symbols of fourteen religions are shown. Clockwise from the North Pole, they are: Baha'i, Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, Wicca and some other Neopagan religions, Zoroastrianism, and Druidism. This graphic was donated to us along with the copyright. A menu with links to non-theistic beliefs, ethical groups,philosophies, spiritual paths, etc is located elsewhere on this site. Approximate religious membership as a percentage of the world population: Introductory thoughts: Disclaimer: Information for these essays was extracted from reliable sources, and believed to be accurate and reasonably unbiased. If you find any errors here, please report them so that we can list them on our errata page and correct our essays. World religions: There are many, long established, major world religions, each with over three million followers. Neopagan religious faiths: Related:  Ateismo e religioni comparate

The major world religions The information provided below is intended to provide a short introduction to the major world religions as defined classically. Each description has been kept very short so that it is easy to read straight through all of them and get a general impression of the diversity of spiritual paths humanity takes to live the kind of life God wants. As a result, a great many things have been omitted. No omissions are intentional and readers are encouraged to consult other resources on the web as well as books for more in-depth information. For an excellent introduction to Hinduism, Buddhism, Islam, Confucianism, Christianity, and Judaism, Huston Smith's "The World's Religions" is highly recommended. The origins of Hinduism can be traced to the Indus Valley civilization sometime between 4000 and 2500 BCE. Hindus follow a strict caste system which determines the standing of each person. If you are looking for information on "OM" you can find it here. More Resources on Hinduism More Resources on Shinto

Coexist Foundation | Welcome to the Coexist Foundation Why Do People Believe in God? By Michael Shermer faith God atheism belief Why do you believe in God? I have been asking people this question for most of my adult life. In 1998, Frank Sulloway and I presented the query in a more official format—along with the question “Why do you think other people believe in God?” A 22-year-old male law student with moderate religious convictions (a self-rated five on a nine-point scale), who was raised by very religious parents and who today calls himself a deist, writes, “I believe in a creator because there seems to be no other possible explanation for the existence of the universe,” yet other “people believe in God to give their lives purpose and meaning.” A 43-year-old male computer scientist and Catholic with very strong religious convictions (a nine on the nine-point scale) “had a personal conversion experience, where I had direct contact with God.

Difference Between Islam and Buddhism | Difference Between | Islam vs Buddhism Islam vs Buddhism When it comes to some of the major religions in the world, a lot of people are skeptical, or even fearful of something that they do not know a lot about. Here, we will try to do away with some of the most common misconceptions regarding the two most common religions in the world: Islam and Buddhism. First, let’s take a look at what Islam, as a religion, is all about. It’s based on the religious book Qur’an, and the literal meaning of the name is ‘submission to God’. Based on the teachings of Islam as a religion, there are five duties which Muslims must practice within the community ‘“ and this is what Islamic Law revolves around. What about Buddhism? Next, let’s take a look at the distinct differences between the two religions. Buddhism does not focus too much on good and evil ‘“ while Islam considers Allah to be the creator of the universe, as well as being the source of all that is good and evil. Summary: 1. 2. 3. : If you like this article or our site.

Epistemology Philosophical study of knowledge The school of skepticism questions the human ability to attain knowledge while fallibilism says that knowledge is never certain. Empiricists hold that all knowledge comes from sense experience, whereas rationalists believe that some knowledge does not depend on it. Coherentists argue that a belief is justified if it coheres with other beliefs. Foundationalists, by contrast, maintain that the justification of basic beliefs does not depend on other beliefs. Separate branches of epistemology focus on knowledge in specific fields, like scientific, mathematical, moral, and religious knowledge. Early reflections on the nature, sources, and scope of knowledge are found in ancient Greek, Indian, and Chinese philosophy. Epistemology explores how people should acquire beliefs. Knowledge is an awareness, familiarity, understanding, or skill. Knowledge contrasts with ignorance, often simply defined as the absence of knowledge. . Major schools of thought [edit]

The five major world religions - John Bellaimey HINDUISM Children in India are often given comic books describing the lives of the saints and gods. Take a look at one of these and think about the obstacle faced by the protagonist and what spiritual resources were required to overcome it.ISLAM Much of the beauty of the Qur'an comes in its poetry. To appreciate Arabic poetry is difficult for the non-speaker. Investigate the meanings of the following expressions and tell what each one means, literally and symbolically:"Seal of the Prophets""Sun" Letters and "Moon" LettersMen are known as Abu (Father of) and women as Umm (Mother of)Arabic words are all based on three (sometimes four) letter roots, so S-L-M is the root of Muslim, Salaam, Islam, and other wordsWhat are the Greater Jihad and the Lesser Jihad and why might most non-Muslims be surprised to learn which is which?

Atheist, Gnostic, Theist, Agnostic Too many times I have informed someone that I am an atheist, only to have them reply, “Oh, but how could you know that God doesn’t exist? You’re taking a faith position!” Many headaches later, we finally come to an agreement over the definitions of these words. This arrangement is an attempt to clarify and classify these words, so that their rogue meanings no longer confuse and muddle religious debate. To begin with, here are the four key terms arranged on a graph with their opposites across from them. Now here are the terms defined. The horizontal axis concerns WHAT YOU BELIEVE: The vertical axis concerns WHAT YOU THINK WE CAN KNOW: So, to restate: These four labels can be very useful in describing the way we feel about gods. An atheist agnostic is someone who does not believe in gods and also thinks that the existence of gods cannot be known. A theist gnostic is someone who believes in a god/gods and thinks that the existence of gods can be known.

Continental philosophy It is difficult to identify non-trivial claims that would be common to all the preceding philosophical movements. The term "continental philosophy", like "analytic philosophy", lacks clear definition and may mark merely a family resemblance across disparate philosophical views. Simon Glendinning has suggested that the term was originally more pejorative than descriptive, functioning as a label for types of western philosophy rejected or disliked by analytic philosophers.[4] Babette Babich emphasizes the political basis of the distinction, still an issue when it comes to appointments and book contracts.[5] Nonetheless, Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy.[6] First, continental philosophers generally reject scientism, the view that the natural sciences are the only or most accurate way of understanding phenomena. The term[edit] History[edit] Recent Anglo-American developments[edit] See also[edit] Notes[edit]

An atheist at Christmas Christmas is inevitably a rather problematic time for atheists. Does one sour the mood, somewhere between the turkey and the pudding, and overtly declare the entire festivity is built on the naivety and, if one's feeling particularly spiky, the blatant stupidity of one's ancestors? Or does one simply fill up the stocking, sing Away In A Manger and go with the occasion in a spirit of politeness? In this area, I wasn't reared for compromise. Christmas was a particular testbed of loyalties. Then, in my mid-20s, I underwent a crisis of faithlessness. It should be possible to remain a committed atheist and nevertheless find occasions such as Christmas useful, interesting and consoling – and be curious as to the possibilities of importing certain religious ideas into the secular realm. For an atheist to make friends with Christmas is likely to annoy partisans on both sides of the debate. I don't mind in the least. The rituals of Christmas reflect a deep understanding of our loneliness.

Philosophy of education The Philosophy of education examines the aims, forms, methods, and results of acquiring knowledge as both a process and a field of study.[1] As a field of applied philosophy, it is influenced both by developments within philosophy proper, especially questions of ethics and epistemology, and by concerns arising from instructional practice.[2] Philosophical treatments of education date at least as far back as Socrates, but the field of inquiry only began to be recognized as a formal subdiscipline in the nineteenth century.[3] As an academic subject, it is often taught within a department or college of education, rather than within a philosophy department.[4][5] Though the field often seems to lack the cohesion of other areas of philosophy, it is generally, and perhaps therefore, more open to new approaches.[6] Educational philosophies[edit] Movements[edit] Classical education[edit] Humanistic education[edit] Contemplative education[edit] Critical pedagogy[edit] Democratic education[edit]

History of the Ancient Aryans Iran is the ancient name of Persia, and it is derived from the root "Arya" or Aryan, the Indo-European branch of peoples who settled in that land. The Aryans of ancient Iran were Mazdayasni Zarathushtris, ie. Worshippers of Ahura Mazda (the name of God in Avestan) as revealed by the ancient prophet Zarathushtra, thousands of years before Christ. However, all the ancient Zoroastrian scriptures speak of an earlier homeland from where our people came, the lost "Airyane Vaejahi" or seedland of the Aryans. Sanskrit, Latin, Avestan are all sister languages, and the present day upper Indian, Persian and European languages are related eg. The "Vendidad" is one of the ancient scriptures of the Zoroastrians, actually called the "Vi-daevo-dat" or the law to fight against evil. Mr. The Aryans migrated from the ancient home to Iran and from there to India and Greece and Europe. The ancient Aryans believed that the world as created by Ahura Mazda was perfect, with no evil. So, what about the time?

Social philosophy Social philosophy is the study of questions about social behavior and interpretations of society and social institutions in terms of ethical values rather than empirical relations.[1] Social philosophers place new emphasis on understanding the social contexts for political, legal, moral, and cultural questions, and to the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy, human rights, gender equity and global justice.[2] Subdisciplines[edit] Social philosophy, ethics, and political philosophy all share intimate connections with other disciplines in the social sciences. In turn, the social sciences themselves are of focal interest to the philosophy of social science. The philosophy of language and social epistemology are subfields which overlap in significant ways with social philosophy. Relevant issues in social philosophy[edit] Some of the topics dealt with by social philosophy are: Social philosophers[edit] See also[edit]

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