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Hermeneutics

Hermeneutics
Hermes, messenger of the gods. Hermeneutics /hɜrməˈnjuːtɪks/ is the theory of text interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts.[1][2] The terms "hermeneutics" and "exegesis" are sometimes used interchangeably. Hermeneutics is a wider discipline that includes written, verbal, and nonverbal communication. Exegesis focuses primarily upon texts. Hermeneutic, as a singular noun, refers to a single particular method or strand of interpretation (see, in contrast, double hermeneutic). The understanding of any written text requires hermeneutics.[3] Hermeneutics initially applied to the interpretation, or exegesis, of scripture. Etymology[edit] Hermeneutics is derived from the Greek word ἑρμηνεύω (hermeneuō, 'translate' or 'interpret').[6] It was introduced into philosophy mainly through the title of Aristotle's work On Interpretation, commonly referred to by its Latin title De Interpretatione. Folk etymology[edit] Apostolic Age[edit]

http://en.wikipedia.org/wiki/Hermeneutics

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Giordano Bruno Giordano Bruno (Latin: Iordanus Brunus Nolanus; Italian: [dʒorˈdano ˈbruno]; 1548 – February 17, 1600), born Filippo Bruno, was an Italian Dominican friar, philosopher, mathematician, poet, and astrologer.[3] He is celebrated for his cosmological theories, which went even further than the then-novel Copernican model: while supporting heliocentrism, Bruno also correctly proposed that the Sun was just another star moving in space, and claimed as well that the universe contained an infinite number of inhabited worlds, identified as planets orbiting other stars. He was noteworthy in the 16th Century for promoting a pantheistic conception of God, to the dismay of the Catholic Church.[4] In addition to his cosmological writings, Bruno also wrote extensively on the art of memory, a loosely organized group of mnemonic techniques and principles.

Heinrich Rickert Heinrich John Rickert (German: [ˈʀɪkɐt]; 25 May 1863 – 25 July 1936) was a German philosopher, one of the leading Neo-Kantians. Life[edit] Rickert was born in Danzig, Prussia (now Gdańsk, Poland) and died in Heidelberg, Germany. He was professor of philosophy at the University of Freiburg (1894–1915) and Heidelberg (1915–1932). Thought[edit] Epistemology Epistemology ( i/ᵻˌpɪstᵻˈmɒlədʒi/; from Greek ἐπιστήμη, epistēmē, meaning "knowledge", and λόγος, logos, meaning "logical discourse") is the branch of philosophy concerned with the theory of knowledge.[1] Epistemology studies the nature of knowledge, justification, and the rationality of belief. Much of the debate in epistemology centers on four areas: (1) the philosophical analysis of the nature of knowledge and how it relates to such concepts as truth, belief, and justification,[2][3] (2) various problems of skepticism, (3) the sources and scope of knowledge and justified belief, and (4) the criteria for knowledge and justification.

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Philosophy of Søren Kierkegaard Søren Kierkegaard's philosophy has been a major influence in the development of 20th-century philosophy, especially existentialism and postmodernism. Kierkegaard was a 19th-century Danish philosopher who has been called the "Father of Existentialism".[1] His philosophy also influenced the development of existential psychology.[2] Kierkegaard criticized aspects of the philosophical systems that were brought on by philosophers such as Georg Wilhelm Friedrich Hegel before him and the Danish Hegelians. Émile Durkheim David Émile Durkheim (French: [emil dyʁkɛm] or [dyʁkajm];[1] April 15, 1858 – November 15, 1917) was a French sociologist, social psychologist and philosopher. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.[2][3] Durkheim was also deeply preoccupied with the acceptance of sociology as a legitimate science.

Romans 1 NIV - Paul, a servant of Christ Jesus, called 1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ. 7 To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ. Paul’s Longing to Visit Rome 14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.

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