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Pantheism is the belief that the universe (or nature as the totality of everything) is identical with divinity,[1] or that everything composes an all-encompassing, immanent God.[2] Pantheists thus do not believe in a distinct personal or anthropomorphic god.[3] Some Eastern religions are considered to be pantheistically inclined. Definitions[edit] Pantheism is derived from the Greek roots pan (meaning "all") and theos (meaning "God"). There are a variety of definitions of pantheism. Some consider it a theological and philosophical position concerning God.[4]:p.8 As a religious position, some describe pantheism as the polar opposite of atheism.[5] From this standpoint, pantheism is the view that everything is part of an all-encompassing, immanent God.[2] All forms of reality may then be considered either modes of that Being, or identical with it.[7] Others hold that pantheism is a non-religious philosophical position. History[edit] Recent developments[edit] "Mr. Categorizations[edit] Related:  philosophy treePhilosophy 101

Deism Deism ( i/ˈdiː.ɪzəm/[1][2] or /ˈdeɪ.ɪzəm/) is the belief that reason and observation of the natural world are sufficient to determine the existence of a Creator, accompanied with the rejection of revelation and authority as a source of religious knowledge.[3][4][5][6][7] Deism gained prominence in the 17th and 18th centuries during the Age of Enlightenment—especially in Britain, France, Germany, and the United States—among intellectuals raised as Christians who believed in one god, but found fault with organized religion and did not believe in supernatural events such as miracles, the inerrancy of scriptures, or the Trinity.[8] Deism is derived from deus, the Latin word for god. Deistic ideas influenced several leaders of the American and French Revolutions.[9] Two main forms of deism currently exist: classical deism and modern deism.[10] Overview[edit] Deism is a theological position concerning the relationship between "the Creator" and the natural world. Features of deism[edit] M.

Naturalistic pantheism Naturalistic pantheism is a phrase referring to a kind of pantheism, and has been used in various ways. It has been used to identify God or divinity with concrete things,[1] determinism,[2] or the substance of the Universe.[3] God, from these perspectives, is seen as the aggregate of all unified natural phenomena.[4] The phrase has often been associated with the philosophy of Baruch Spinoza,[5] although academics differ on how it is used. Component definitions[edit] The term “pantheism" is derived from Greek words pan (Greek: πᾶν) meaning "all" and theos (θεός) meaning God. It was coined by Joseph Raphson in his work De spatio reali, published in 1697. Early conceptions[edit] Joseph Needham, a modern British scholar of Chinese philosophy and science, has identified Taoism as "a naturalistic pantheism which emphasizes the unity and spontaneity of the operations of Nature Modern conceptions[edit] Baruch Spinoza[edit] Later developments[edit] See also[edit] References[edit]

Theism Gods in the Triumph of Civilization Theism, in the broadest sense, is the belief that at least one deity exists.[1] In a more specific sense, theism is commonly a monotheistic doctrine concerning the nature of a deity, and that deity's relationship to the universe.[2][3][4][5] Theism, in this specific sense, conceives of God as personal, present and active in the governance and organization of the world and the universe. As such theism describes the classical conception of God that is found in Christianity, Judaism, Islam, Sikhism and Hinduism. The term theism derives from the Greek theos meaning "god". Atheism is rejection of theism in the broadest sense of theism; i.e. the rejection of belief that there is even one deity.[9] Rejection of the narrower sense of theism can take forms such as deism, pantheism, and polytheism. Types[edit] Monotheism[edit] Polytheism[edit] Within polytheism there are hard and soft varieties: Pantheism and panentheism[edit] Deism[edit] Autotheism[edit] Notes[edit]

PANTHEISM: the World Pantheist Movement Philosophy of logic Following the developments in Formal logic with symbolic logic in the late nineteenth century and mathematical logic in the twentieth, topics traditionally treated by logic not being part of formal logic have tended to be termed either philosophy of logic or philosophical logic if no longer simply logic. Compared to the history of logic the demarcation between philosophy of logic and philosophical logic is of recent coinage and not always entirely clear. Characterisations include This article outlines issues in philosophy of logic or provides links to relevant articles or both. Introduction[edit] This article makes use the following terms and concepts: Truth[edit] Parmenides said To say that that which is, is not or that which is not is, is a falsehood; and to say that which is, is and that which is not is not, is true[4] This apparent truism has not proved unproblematic. Truthbearers[edit] Logic uses such terms as true, false, inconsistent, valid, and self-contradictory. See:- see also [1] See

Scientology Scientology is a body of beliefs and related practices created by science fiction writer L. Ron Hubbard (1911–1986), beginning in 1952 as a successor to his earlier self-help system, Dianetics.[6] Hubbard characterized Scientology as a religion, and in 1953 incorporated the Church of Scientology in Camden, New Jersey.[7][8] A large number of organizations overseeing the application of Scientology have been established,[28] the most notable of these being the Church of Scientology. Scientology sponsors a variety of social-service programs.[28][29] These include the Narconon anti-drug program, the Criminon prison rehabilitation program, the Study Tech education methodology, the Volunteer Ministers, the World Institute of Scientology Enterprises, and a set of moral guidelines expressed in a booklet called The Way to Happiness.[30] Scientology is one of the most controversial new religious movements to have arisen in the 20th century. Etymology and earlier usage History Dianetics L.

Panentheism Panentheism (from Greek πᾶν (pân) "all"; ἐν (en) "in"; and θεός (theós) "God"; "all-in-God") is a belief system which posits that the divine (be it a monotheistic God, polytheistic gods, or an eternal cosmic animating force[1]) interpenetrates every part of nature and timelessly extends beyond it. Panentheism differentiates itself from pantheism, which holds that the divine is synonymous with the universe.[2] Unlike pantheism, panentheism maintains the identity and significance of the non-divine in the world.[3] Ancient panentheism[edit] In the Americas (Pre-European)[edit] According to Charles C. In Europe[edit] Modern philosophy[edit] The German philosopher Karl Christian Friedrich Krause (1781–1832) seeking to reconcile monotheism and pantheism, coined the term panentheism ("all in God") in 1828. In religion[edit] Bahá'í Faith[edit] In the Bahá'í Faith, God is described as a single, imperishable God, the creator of all things, including all the creatures and forces in the universe.

Partially Examined Life Podcast - What Is the Mind? (Turing, et al) Podcast: Play in new window | Download (Duration: 2:20:26 — 128.6MB) Discussing articles by Alan Turing, Gilbert Ryle, Thomas Nagel, John Searle, and Dan Dennett. What is this mind stuff, and how can it “be” the brain? We introduce the mind/body problem and the wackiness that it engenders by breezing through several articles, which you may read along with us: 1. 2. 3. 4. 5. Some additional resources that we talk about: David Chalmers’s “Consciousness and its Place in Nature, “ Frank Jackson’s “Epiphenomenal Qualia”, Paul Churchland’s Matter and Consciousness, Jerry Fodor’s “The Mind-Body Problem,” Zoltan Torey’s The Crucible of Consciousness, and the Stanford Encyclopedia of Philosophy’s long entry on the Chinese Room argument. End Song: “No Mind” from 1998’s Mark Lint and the Fake Johnson Trio; the whole album is now free online. If you enjoy the episode, please donate at least $1: by

Fideism Fideism is an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology). The word fideism comes from fides, the Latin word for faith, and literally means "faith-ism."[1] Theologians and philosophers have responded in various ways to the place of faith and reason in determining the truth of metaphysical ideas, morality, and religious beliefs. The term fideist, one who argues for fideism, is very rarely self-applied. Overview[edit] Alvin Plantinga defines "fideism" as "the exclusive or basic reliance upon faith alone, accompanied by a consequent disparagement of reason and utilized especially in the pursuit of philosophical or religious truth." History[edit] Theories of truth[edit] The doctrine of fideism is consistent with some, and radically contrary to other theories of truth: Some[which?] Tertullian – "I believe because it is absurd"[edit]