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Atheist, Gnostic, Theist, Agnostic

Atheist, Gnostic, Theist, Agnostic
Too many times I have informed someone that I am an atheist, only to have them reply, “Oh, but how could you know that God doesn’t exist? You’re taking a faith position!” Many headaches later, we finally come to an agreement over the definitions of these words. This arrangement is an attempt to clarify and classify these words, so that their rogue meanings no longer confuse and muddle religious debate. To begin with, here are the four key terms arranged on a graph with their opposites across from them. This should allow a very rough placement of one’s theological position. Now here are the terms defined. The horizontal axis concerns WHAT YOU BELIEVE: The vertical axis concerns WHAT YOU THINK WE CAN KNOW: So, to restate: These four labels can be very useful in describing the way we feel about gods. An atheist agnostic is someone who does not believe in gods and also thinks that the existence of gods cannot be known. The absolute central position is one of apathy or indifference.

Related:  Ateismo e religioni comparateSpirituality

An atheist at Christmas Christmas is inevitably a rather problematic time for atheists. Does one sour the mood, somewhere between the turkey and the pudding, and overtly declare the entire festivity is built on the naivety and, if one's feeling particularly spiky, the blatant stupidity of one's ancestors? Or does one simply fill up the stocking, sing Away In A Manger and go with the occasion in a spirit of politeness? In this area, I wasn't reared for compromise. Esotericism Esotericism (or esoterism) signifies the holding of esoteric opinions or beliefs,[1] that is, ideas preserved or understood by a small group of those specially initiated, or of rare or unusual interest.[2] The term derives from the Greek, either from the comparative ἐσώτερος (esôteros), "inner", or from its derived adjective ἐσωτερικός (esôterikos), "pertaining to the innermost".[3] The term can also refer to the academic study of esoteric religious movements and philosophies, or to the study of those religious movements and philosophies whose proponents distinguish their beliefs, practices, and experiences from mainstream exoteric and more dogmatic institutionalized traditions.[4] Although esotericism refers to an exploration of the hidden meanings and symbolism in various philosophical, historical, and religious texts, the texts themselves are often central to mainstream religions. For example, the Bible and the Torah are considered esoteric material.[7]

Why Atheism? Just about everyone is an atheist when it comes to other gods — the gods that other people believe in or that nobody believes in anymore. I’m an atheist about all gods because there's no reliable evidence for any god, or even for Jesus. There is also extensive evidence that Jesus and all gods are fictional characters — myths created mainly by primitive people who had little understanding of how our universe operates. Apatheism Apatheism (/ˌæpəˈθiːɪzəm/ a portmanteau of apathy and theism/atheism), also known as pragmatic atheism or (critically) as practical atheism, is acting with apathy, disregard, or lack of interest towards belief or disbelief in a deity. Apatheism describes the manner of acting towards a belief or lack of a belief in a deity, so it applies to both theism and atheism. An apatheist is also someone who is not interested in accepting or denying any claims that gods exist or do not exist.

Paganism 101 {*style:<u><b> Paganism 101 Some Qs and As </b></u>*} {*style:<b> </b>*} Mysticism Votive plaque depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC) Mysticism ( pronunciation ) is "a constellation of distinctive practices, discourses, texts, institutions, traditions, and experiences aimed at human transformation, variously defined in different traditions."[web 1]

State of the Nation What it feels like to be an Atheist I've always been an atheist, I know nothing else. From my earliest memory of considering the question, I'm talking maybe age three or four, I was skeptical as hell. The God stories just didn't add up. I'm amazed everyday of my life that everyone isn't an atheist like me. But they're not, I have no idea why that is, but it is reality. An Atheist Manifesto Update: (2/08/2006 1:35 p.m. EST) Read Sam Harris’ additional arguments about The Reality of Islam Editor’s Note: At a time when fundamentalist religion has an unparalleled influence in the highest government levels in the United States, and religion-based terror dominates the world stage, Sam Harris argues that progressive tolerance of faith-based unreason is as great a menace as religion itself. Harris, a philosophy graduate of Stanford who has studied eastern and western religions, won the 2005 PEN Award for nonfiction for The End of Faith, which powerfully examines and explodes the absurdities of organized religion. Truthdig asked Harris to write a charter document for his thesis that belief in God, and appeasement of religious extremists of all faiths by moderates, has been and continues to be the greatest threat to world peace and a sustained assault on reason.

Understanding Hinduism I am not going to start my article by defining the term Hinduism or by characterising who is an Hindu. That would make very lousy reading. So I am going to explain Hinduism in a way I am trying to understand world religions. I think there are three important aspects in understanding any religion. Origin and Evolution. Mysticism Index Contents Start Reading Page Index Text [Zipped] Evelyn Underhill (b. 6 Dec. 1875, d. 15 Jun 1941) was an English Anglo-Catholic writer who wrote extensively on Christian mysticism. A pacifist, novelist, and philosopher, she was widely read during the first half of the 20th century. This work, Mysticism , is not a textbook of the subject. She disagrees with William James' The Varieties of Religious Experience with his four-part division of the mystic state (ineffability, noetic quality, transcience, and passivity). She sees Bucke's Cosmic Consciousness as only the gateway to Unitative Living, about halfway there by her view (p. 193).

Atheists Know More About Religion Than the Pious Atheists Know More About Religion Than the Pious Posted on Sep 28, 2010 Well, this is awkward. The problem of evil, as described circa 300 B.C. In about 300 B.C., Epicurus eloquently summed up the problem of the existence of evil. It has come to be known as the Riddle of Epicurus or the Epicurean paradox. It was translated by David Hume in the Dialogues concerning Natural Religion: If God is willing to prevent evil, but is not able to Then He is not omnipotent.If He is able, but not willing Then He is malevolent.If He is both able and willing Then whence cometh evil?