Main Page - FreeThoughtPedia Monitoring Servers and Clients using Munin in Ubuntu -- Ubuntu Geek If you're new here, you may want to subscribe to my RSS feed and if you have questions related to your ubuntu system post question to our forums. Thanks for visiting! Sponsored Link "Munin" means "memory".Munin the tool surveys all your computers and remembers what it saw. It uses the excellent RRDTool and is written in Perl. Preparing Your System You need to install apache web server using the following command sudo apt-get install apache2 Munin contains two parts for it's configuration munin (munin server) -- the part that creates the monitoring graphs munin-node (munin Client) -- the munin client program. Install Munin Server and client in Ubuntu If you want to install munin server and munin client you need to install munin and munin-node packages using the following command sudo apt-get install munin munin-node Munin File Structure This will install munin in /etc/munin directory this includes the following files munin.conf munin-node.conf plugin-conf.d plugins templates Munin Configuration .
NEW MOON: SACRED REALITY « Critical Trilogy Pisces New Moon; March 14, 2010 5:01 PM It was quite a synchronicity to open Orca Chantress Beluga Shaman by Leesa Sklover, a Jungian practitioner and enchanting chanteuse whom I heard speak at the Temenos Institute in Westport on Friday night. She played the Orca Chantress kundalini yoga chant at the close of her presentation,”A Jungian Look at Yoga Therapy, Meditation and Chant.” It was the most extraordinary blend of opposites (the spiritual and the sensual, the primal and the ecstatic) that I have ever heard! Leesa composes her world chants with her own exquisite voice blending into her collaborator Jim Nollman‘s interactions with dolphin and whales, along with wolves, bugs and birds! Check out Jim’s Interspecies Art Gallery! The music hits at my highest and lowest chakras simultaneously. She certainly has the sacred geometry down! It is the New Moon, after all, and the discovery brings to mind an alchemical image depicting the geometry of the six directions: sky: yod hey vav Like this:
50 Atheist Quotes - Born Again Pagan 50 Atheist Quotes George Carlin 1. 2. 3. Frankie Boyle Why are we asked to pray after a disaster? Friedrich Nietzsche 4. 5. 6. Albert Einstein 7. 8. 9. Gandhi 10. 11. Mark Twain 12. 13. 14. 15. 16. Thomas Jefferson 17. 18. Benjamin Franklin 19. 20. Voltaire 21. 22. Stephen Hawking 23. 24. Jiddu Krishnamurti 25. 26. Christopher Hitchens 27. 28.If you gave Jerry Falwell an enema, he could be buried in a matchbox. Sigmund Freud 29. 29b. Karl Marx 30. MarxGeorge Bernard Shaw 31. Blaise Pascal 32. Richard Jeni 32. Steven Weinberg 34. Delos B. 35. Edward Gibbon 36. Robert Ingersoll 37. Huang Po 38. Benjamin Disraeli 39. Unknown 40. Dave Barry 41. Epicurus 42. Eric Hoffer 43. Bill Maher 44. 45. Baron D’Holbach 46. Bill Hicks 47. Isaac Asimov 48. José Bergamín 49. Arthur C. 50. Overtime quotes: Penn Gillette There is no god, and that’s the simple truth.
Blog Archive » Part 1 of Dynamips External Cloud Interface on Linux Binding GNS3/dynamips Routers Ethernet port to the Hosts physical interface. While browsing the forums, I noticed a few posts were asking for help on how to bridge a Routers ethernet port in Dynamips to the Linux hosts ethernet card. The only responses that seemed to show up stated that it was difficult as the tap interface needs to be created wen you start the lab. Well this article is here to address the issue and make things easier. All the commands mentioned on this page should be executed with root privleges. Firstly the terminology Eth0,Wlan0 - If your machine has a wired ethernet card, It should show up as eth0 or eth1. Tap0,Tap1 - The Tap interface is a virtual interface created in linux, This interface is the one that the routers port is bound to. Br0 - This is a Bridge for linux networking, This device is the one that ties eth0 and tap0 together so traffic can be passed. Part 1 - Information Gathering Notice card number 3: eth0. brctl addbr br0 brctl show br0
Ole Scheeren This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (October 2014) (Learn how and when to remove this template message) Artist’s impression of Duo Residences in Singapore during the day. Ole Scheeren (born 1971, Karlsruhe) is a German architect and principal of Büro Ole Scheeren with offices in Beijing, Hong Kong and London and a visiting professor at the University of Hong Kong.[1] As former Partner and Director of Rem Koolhaas’ Office for Metropolitan Architecture in Beijing and Hong Kong, Scheeren directed the office's work across Asia. Before Scheeren joined Rem Koolhaas and OMA in 1995 and became partner in 2002, he worked for architecture firms in Germany; collaborated with 2x4, a graphic design firm in New York; and was engaged in a range of projects through his own studio in the United Kingdom.
Church of the SubGenius Jehovah 1, the primary deity of the Church of the SubGenius The Church of the SubGenius is an American parody and UFO religion that targets established faiths. It teaches a complex belief system that focuses on J. Ivan Stang, who co-founded the Church of the SubGenius in the 1970s, serves as its high profile leader and publicist. Origins[edit] The Church of the SubGenius was founded by Ivan Stang (born Douglas St Clair Smith) and Philo Drummond (born Steve Wilcox) as the SubGenius Foundation. Church leaders maintain that a man named J. Beliefs[edit] Deities[edit] The Church of the SubGenius' ostensible beliefs defy categorization or a simple narrative, often striking outside observers as bizarre and convoluted. Dobbs[edit] SubGenius leaders teach that Dobbs' nature is ineffable and consequently stylize his name with quotation marks. In the Church's mythology, Jehovah 1 had intended for Dobbs to lead a powerful conspiracy and brainwash individuals to make them work for a living. R.
THE FOURTH QUADRANT: A MAP OF THE LIMITS OF STATISTICS By Nassim Nicholas Taleb Statistical and applied probabilistic knowledge is the core of knowledge; statistics is what tells you if something is true, false, or merely anecdotal; it is the "logic of science"; it is the instrument of risk-taking; it is the applied tools of epistemology; you can't be a modern intellectual and not think probabilistically—but... let's not be suckers. The problem is much more complicated than it seems to the casual, mechanistic user who picked it up in graduate school. Statistics can fool you. In fact it is fooling your government right now. It can even bankrupt the system (let's face it: use of probabilistic methods for the estimation of risks did just blow up the banking system). The current subprime crisis has been doing wonders for the reception of any ideas about probability-driven claims in science, particularly in social science, economics, and "econometrics" (quantitative economics). Are we using models of uncertainty to produce certainties? The Dangers Of Bogus Math The Map
Neuromyths in Education: Prevalence and Predictors of Misconceptions among Teachers | Psychology Introduction There is widespread interest among teachers in the application of neuroscientific research findings in educational practice. Neuroscientific research has received a lot of attention since 1990–2000, which was declared the “Decade of the Brain” in the United States. Yet, the field of neuroscience is complex and the accurate transfer of research findings to the classroom is often difficult (Jolles et al., 2005; Devonshire and Dommett, 2010; Ansari et al., 2011). This gap between neuroscience and education has enabled many misconceptions about scientific findings to occur (Goswami, 2006). Although neuromyths are incorrect assertions about how the brain is involved in learning, their origin often lies in genuine scientific findings. Yet, only a few studies have examined the prevalence of misunderstandings about the mind and brain. Next to examining the prevalence of neuromyths, it is important to identify the factors that predict a high susceptibility to believing in myths. 1.