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Jiddu Krishnamurti

Jiddu Krishnamurti
He claimed allegiance to no nationality, caste, religion, or philosophy, and spent the rest of his life travelling the world, speaking to large and small groups and individuals. He wrote many books, among them The First and Last Freedom, The Only Revolution, and Krishnamurti's Notebook. Many of his talks and discussions have been published. His last public talk was in Madras, India, in January 1986, a month before his death at his home in Ojai, California. His supporters, working through non-profit foundations in India, Great Britain and the United States, oversee several independent schools based on his views on education. Biography[edit] Family background and childhood[edit] In 1903, the family settled in Cudappah, where Krishnamurti had contracted malaria during a previous stay. Discovered[edit] In her biography of Krishnamurti, Pupul Jayakar quotes him speaking of that period in his life some 75 years later: "The boy had always said, 'I will do whatever you want'. Growing up[edit] Related:  Spirituality

Pineal gland The pineal gland, also known as the pineal body, conarium or epiphysis cerebri, is a small endocrine gland in the vertebrate brain. It produces the serotonin derivative melatonin, a hormone that affects the modulation of sleep patterns in the circadian rhythms and seasonal functions.[1][2] Its shape resembles a tiny pine cone (hence its name), and it is located in the epithalamus, near the centre of the brain, between the two hemispheres, tucked in a groove where the two halves of the thalamus join. Nearly all vertebrate species possess a pineal gland. The gland has been compared to the photoreceptive, so-called third parietal eye present in the epithalamus of some animal species, which is also called the pineal eye. Structure[edit] The pineal gland is reddish-gray and about the size of a grain of rice (5–8 mm) in humans, located just rostro-dorsal to the superior colliculus and behind and beneath the stria medullaris, between the laterally positioned thalamic bodies. Blood supply[edit]

Egotism Egotism is the drive to maintain and enhance favorable views of oneself, and generally features an inflated opinion of one's personal features and importance—intellectual, physical, social and other.[1] The egotist has an overwhelming sense of the centrality of the 'Me': of their personal qualities.[2] Egotism means placing oneself at the core of one's world with no concern for others, including those loved or considered as "close," in any other terms except those set by the egotist. Characteristics[edit] Egotism differs from both altruism - or acting to gain fewer values than are being given– and from egoism, the unremitting pursuit of one's own self-interest. Development[edit] In developmental terms, two rather different trajectories can be distinguished with respect to egotism – the one individual, the other cultural. Sex[edit] There is a question mark over the relationship between sex and egotism. Etymology[edit] Cultural examples[edit] A. See also[edit] References[edit] Jump up ^ Robin M.

Nisargadatta Maharaj Nisargadatta Maharaj /ˌnɪsərɡəˈdɑːtə ˌmæhəˈrɑːdʒ/ (April 17, 1897 – September 8, 1981), born Maruti Shivrampant Kambli, was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Inchgiri branch of the Navnath Sampradaya. In 1973, the publication of his most famous and widely translated book, I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers.[1] Biography[edit] Early life[edit] In 1915, after his father died, he moved to Bombay to support his family back home, following his elder brother. Initially he worked as a junior clerk at an office but quickly he opened a small goods store, mainly selling beedis – leaf-rolled cigarettes, and soon owned a string of eight retail shops.[6] In 1924 he married Sumatibai and they had three daughters and a son. Awakening[edit] My Guru ordered me to attend to the sense 'I am' and to give attention to nothing else. Later years[edit] Books[edit]

The Cry of the 25th Aethyr - The Vision and the Voice There is nothing in the stone but the pale gold of the Rosy Cross. And now the Angel comes forward again and closes his mouth. All this time heavy blows have been raining upon me from invisible angels, so that I am weighed down as with a burden greater than the world40. I am altogether crushed. Great millstones are hurled out of heaven upon me41. And the voice comes: Why art thou there who art here44? And I answered and said: I am a creature of earth, and ye would have me swim. And the voice said: Thy fear is known; thine ignorance is known; thy weakness is known; but thou art nothing in this matter. And now the lion passeth over through the Aethyr with the crowned beast upon his back, and the tail of the lion goes on instead of stopping, and on each hair of the tail is something or other --- sometimes a little house, sometimes a planet, at other times a town. There is nothing. Ain el Hajel. VTI = ♑♌♐ = Caput Draconis, the head of the Lion-Serpent, the Beast 666.

Bhagavad Gita The Bhagavad Gita (Sanskrit: भगवद्गीता, bhagavad-gītā in IAST, Sanskrit pronunciation: [ˈbʱəɡəʋəd̪ ɡiːˈt̪aː]; lit. "Song of the Lord"), referred to as simply the Gita, is a 700-verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. Facing the duty as a warrior to fight the Dharma Yudhha or righteous war between Pandavas and Kauravas, Arjuna is counselled by Krishna to "fulfill his Kshatriya (warrior) duty as a warrior and establishing Dharma." Inserted in this appeal to kshatriya dharma (chivalry) is "a dialogue [...] between diverging attitudes concerning and methods toward the attainment of liberation (moksha)". The Bhagavad Gita presents a synthesis of the Brahmanical concept of Dharma, theistic bhakti, the yogic ideals of moksha through jnana, bhakti, karma, and Raja Yoga (spoken of in the 6th chapter). and Samkhya philosophy. Status[edit]

Feng shui Feng shui ( i/ˌfɛŋ ˈʃuːi/;[1] i/fʌŋ ʃweɪ/;[2] pinyin: fēng shuǐ, pronounced [fɤ́ŋ ʂwèi] ( )) is a Chinese philosophical system of harmonizing everyone with the surrounding environment. The term feng shui literally translates as "wind-water" in English. This is a cultural shorthand taken from the passage of the now-lost Classic of Burial recorded in Guo Pu's commentary:[3] Feng shui is one of the Five Arts of Chinese Metaphysics, classified as physiognomy (observation of appearances through formulas and calculations). Historically, feng shui was widely used to orient buildings—often spiritually significant structures such as tombs, but also dwellings and other structures—in an auspicious manner. Qi rides the wind and scatters, but is retained when encountering water.[3] Feng shui was suppressed in mainland China during the cultural revolution in the 1960s, but since then has increased in popularity. Modern reactions to feng shui are mixed. History[edit] Origins[edit] Foundation theories[edit]

Lojong Lojong (Tib. བློ་སྦྱོང་,Wylie: blo sbyong) is a mind training practice in the Tibetan Buddhist tradition based on a set of aphorisms formulated in Tibet in the 12th century by Geshe Chekhawa. The practice involves refining and purifying one's motivations and attitudes. The fifty-nine or so slogans that form the root text of the mind training practice are designed as a set of antidotes to undesired mental habits that cause suffering. They contain both methods to expand one's viewpoint towards absolute bodhicitta, such as "Find the consciousness you had before you were born" and "Treat everything you perceive as a dream", and methods for relating to the world in a more constructive way with relative bodhicitta, such as "Be grateful to everyone" and "When everything goes wrong, treat disaster as a way to wake up." History of the practice[edit] Atiśa journeyed to Sumatra and studied with Dharmarakṣita for twelve years. Geshe Chekhawa is claimed to have cured leprosy with mind training. 1. 2.

Gautama Buddha The word Buddha means "awakened one" or "the enlightened one". "Buddha" is also used as a title for the first awakened being in an era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of our age.[note 6] Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the Sramana (renunciation) movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kośala. Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Historical Siddhārtha Gautama[edit] Ancient kingdoms and cities of India during the time of Buddha. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. The times of Gautama's birth and death are uncertain. Traditional biographies[edit]

I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or coerce people along a particular path. ... This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies. by chexpeare Jan 22

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