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Runic alphabets / Runes / Futhark

Runic alphabets / Runes / Futhark
Little is known about the origins of the Runic alphabet, which is traditionally known as futhark after the first six letters. In Old Norse the word rune means 'letter', 'text' or 'inscription'. The word also means 'mystery' or 'secret' in Old Germanic languages and runes had a important role in ritual and magic. Here are some theories about the origins of runes: The alphabet was probably created independently rather than evolving from another alphabet. The earliest known Runic inscriptions date from the 1st century AD, but the vast majority of Runic inscriptions date from the 11th century. Notable features The direction of writing in early Runic inscriptions is variable. Types of runic inscriptions include: 'Hrolf was here' type inscriptions on cliff walls, large rocks and buildings grave stone inscriptions, often with who carved the runes and who was buried, and also who made sure the stone was raised. There are a number of different Runic alphabets including: Elder Futhark Notes Links Related:  RunemalRigmarole

Rune Meanings - The Elder Futhark I work with the "Elder Futhark", the runic alphabet which is a composite of the runic symbols most commonly used in northern Europe. The names of the runes of the Elder Futhark are speculative recreations of what linguists call "proto-Germanic", which stems from "proto-Indo-European". There are many versions of the runic alphabets. Each has variations in names, shapes, esoteric meanings and magical uses. One should not mix futharks, or the intent or meaning becomes confused. The runes are broken into three sections or groups of eight, called aett (aettir, plural). First the rune name is given, then its phonetic value, its symbolic image, and finally the esoteric meaning used in divination. Fehu(F: Domestic cattle, wealth.) Uruz: (U: Auroch, a wild ox.) Thurisaz: (TH: Thorn or a Giant.) Ansuz: (A: The As, ancestral god, i.e. Raidho: (R: Wagon or chariot.) Kenaz: (K: Beacon or torch.) Gebo: (G: Gift.) Wunjo: (W or V: Joy.) Hagalaz: (H: Hail.) Nauthiz: (N: Need.) Isa: (I: Ice.)

Earth's magnetic song recorded for the first time during a solar storm Data from ESA's Cluster mission has provided a recording of the eerie "song" that Earth sings when it is hit by a solar storm. The song comes from waves that are generated in the Earth's magnetic field by the collision of the storm. The storm itself is the eruption of electrically charged particles from the sun's atmosphere. A team led by Lucile Turc, a former ESA research fellow who is now based at the University of Helsinki, Finland, made the discovery after analyzing data from the Cluster Science Archive. Cluster consists of four spacecraft that orbit Earth in formation, investigating our planet's magnetic environment and its interaction with the solar wind—a constant flow of particles released by the sun into the Solar System. As part of their orbits, the Cluster spacecraft repeatedly fly through the foreshock, which is the first region that particles encounter when a solar storm hits our planet. "It's like the storm is changing the tuning of the foreshock," explains Lucile.

Runic magic In medieval sources, notably the Poetic Edda, the Sigrdrífumál mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice." In early modern and modern times, related folklore and superstition is recorded in the form of the Icelandic magical staves. In the early 20th century, Germanic mysticism coins new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism. Modern systems of runic divination are based on Hermeticism, classical Occultism, and the I Ching. Historical evidence[edit] Tacitus[edit] They attach the highest importance to the taking of auspices and casting lots. It is often debated whether "signs" refers specifically to runes or to other marks; both interpretations are plausible and Tacitus does not give enough detail for a definite decision to be made.[2] Epigraphy[edit] Medieval sources[edit] "Grass cures the scab / and runes the sword-cut" (137) Ralph Blum[edit]

Why are astronomers interested in gravitational waves? (Intermediate) - Curious About Astronomy? Ask an Astronomer When you look up at the night sky, you see a very particular view of the Universe. You see electromagnetic radiation, light, at optical wavelengths from objects like stars. If your eyes could see radio waves, which are another wavelength of light, they would see a very different picture of the Universe. The sources of radio light are different than the sources of optical light. Astronomers want to build all different kinds of telescopes to see the entire spectrum of electromagnetic radiation. For almost the entire history of astronomy, we viewed the Universe through an electromagnetic window. On February 11th, 2016, the Laser Interferometer Gravitational-Wave Observatory (LIGO) collaboration announced the detection of gravitational waves from a black hole binary.

Rune Secrets | Rune Meaning – Elder Futhark 'A new way to study our universe': what gravitational waves mean for future science | Science You wait 100 years for a gravitational wave and then four come along at once. Or so it must seem to those who spent decades designing and building the exquisite instruments needed to sense the minuscule ripples in spacetime that Albert Einstein foresaw in his 1905 theory of general relativity. The first gravitational wave bagged by physicists reached Earth on 14 September 2015 and sent a quiver through the US-based Laser Interferometer Gravitational-Wave Observatory (Ligo). The second hit three months later, on Boxing Day, followed by a third in January this year. When the fourth wave arrived in August, both Ligo and a second observatory in Italy, named Virgo, recorded the moment. Each of the gravitational waves had been set in motion by violent collisions between black holes more than a billion years ago. “This is a story in two parts,” said Sheila Rowan, director of the Institute for Gravitational Research at the University of Glasgow. Gravitational waves are not so easily blocked.

A Few Words About Edred Thorsson... There are as many opinions about Edred Thorsson as there are readers of his books, and there are plenty of those. Rather than take up space in the reading list proper presenting these diverse and often conflicting viewpoints, I thought it best to banish the debate to it's own page. There is no doubt that Edred Thorsson is one of the most prolific and widely-read authors on the subject of the runes. Thorsson is one of the few authors you will find listed in both the academic and mystical sections of this bibliography - his academic books are written under his real name, Stephen E. My own personal opinion (for what it's worth) is that Thorsson's work is too heavily influenced by Eastern philosophies, ceremonial magic and the Armanan magicians (note that I have removed the offending 'N' word) to be of much use to anyone trying to reconstruct the ancient Norse Pagan traditions. But that's only my opinion.

theconversation Four stars in the night sky have been formally recognised by their Australian Aboriginal names. The names include three from the Wardaman people of the Northern Territory and one from the Boorong people of western Victoria. The Wardaman star names are Larawag, Wurren and Ginan in the Western constellations Scorpius, Phoenix and Crux (the Southern Cross). The Boorong star name is Unurgunite in Canis Majoris (the Great Dog). They are among 86 new star names drawn from Chinese, Coptic, Hindu, Mayan, Polynesian, South African and Aboriginal Australian cultures. These names represent a step forward by the International Astronomical Union (IAU) – the global network of the world’s roughly 12,000 professional astronomers – in recognising the importance of traditional language and Indigenous starlore. What’s that star called? Many cultures around the world have their own names for the stars scattered across the night sky. The IAU recognised that the lack of official star names was a problem.

Stephen Flowers Stephen Edred Flowers (born May 5, 1953), commonly known as Stephen E. Flowers, and also by the pen-names Edred Thorsson, and Darban-i-Den, is a former American professor, scholar, runologist, runosophist, goði[1][2] and proponent of occultism, Odianism, esoteric runosophy, Germanic mysticism, Asatru, and Mazdaism, being instrumental in the early establishment of the Germanic Neopagan movement in North America and has also been very active in Left-Hand Path occult organizations. He has over three dozen published books and hundreds of published papers and translations on a disparate range of subjects. Background[edit] The Bonham, Texas-born scholar was the only son of Betty Jane Eden, daughter of Edred Cosgrove Eden (1888-1945) who is said to belong to the same house as Lord Avon, Anthony Eden, and was a Mason and knight of the KKK. Returning to Dallas, Flowers attended the Bryan Adams High School (class of 1971 (September 1972-May 1973)). Work[edit] Controversy[edit] References[edit]

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