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Ralph Waldo Emerson

Ralph Waldo Emerson
Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. He remains among the linchpins of the American romantic movement,[3] and his work has greatly influenced the thinkers, writers and poets that have followed him. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man Early life, family, and education[edit] Emerson was born in Boston, Massachusetts, on May 25, 1803,[6] son of Ruth Haskins and the Rev. In 1826, faced with poor health, Emerson went to seek out warmer climates. While in St. Early career[edit] Literary career and Transcendentalism[edit] Ralph Waldo Emerson in 1859 Related:  Montainge

Walt Whitman Walter "Walt" Whitman (/ˈhwɪtmən/; May 31, 1819 – March 26, 1892) was an American poet, essayist and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse.[1] His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality. Born in Huntington on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and—in addition to publishing his poetry—was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitman's sexuality is often discussed alongside his poetry. Whitman was concerned with politics throughout his life. Life and work Early life Early career Brooklyn Daily Eagle, circa 1915 Leaves of Grass Civil War years

English Civil War The English Civil War (1642–1651) was a series of armed conflicts and political machinations between Parliamentarians ("Roundheads") and Royalists ("Cavaliers") in the Kingdom of England over, principally, the manner of its government. The first (1642–46) and second (1648–49) wars pitted the supporters of King Charles I against the supporters of the Long Parliament, while the third (1649–51) saw fighting between supporters of King Charles II and supporters of the Rump Parliament. The war ended with the Parliamentarian victory at the Battle of Worcester on 3 September 1651. The overall outcome of the war was threefold: the trial and execution of Charles I; the exile of his son, Charles II; and the replacement of English monarchy with, at first, the Commonwealth of England (1649–53) and then the Protectorate (1653–59) under Oliver Cromwell's personal rule. Terminology[edit] Background[edit] The King's rule[edit] Charles I, painted by Van Dyck Personal rule[edit] Rebellion in Scotland[edit]

Apollo and Dionysus — American Symphony Orchestra Apollo and Dionysus By Leon Botstein Written for the concert Apollo and Dionysus, performed on May 9, 2010 at Avery Fisher Hall at Lincoln Center. It is difficult to imagine a history of Western art that does not begin with the legacy of the classical world. Burckhardt was a bit like Virgil with his thesis that the Italian Renaissance was the result of a rediscovery of classical heritage. For both of these thinkers, the transition from the Dark Ages to the Renaissance represented a decline in the dominance of ignorance, superstition, and the irrational, and the revival of reason. As an age which put itself at the apex of historical progress, the nineteenth century—once it had established the Renaissance as the beginning of modernity and the Enlightenment as its adolescence, as it were—developed its own version of the meaning of its classical inheritance, of this look backwards on behalf of the present. Nietzsche thought so.

William Hazlitt English writer We ask you, humbly, to help. Hi reader in Canada, it seems you use Wikipedia a lot; that's great! Maybe later Thank you! Close William Hazlitt (10 April 1778 – 18 September 1830) was an English writer, drama and literary critic, painter, social commentator, and philosopher. During his lifetime he befriended many people who are now part of the 19th-century literary canon, including Charles and Mary Lamb, Stendhal, Samuel Taylor Coleridge, William Wordsworth, and John Keats.[8] Contents Life and works[edit] Background[edit] Childhood, education, young philosopher (1778–1797)[edit] Childhood[edit] House in Wem, Shropshire where the Reverend William Hazlitt and his family lived between 1787 and 1813 William, the youngest of the surviving Hazlitt children, was born in Mitre Lane, Maidstone, in 1778. Education[edit] Hazlitt was educated at home and at a local school. Changes were taking place within the young Hazlitt as well. The young philosopher[edit] The itinerant painter[edit] In "Mr.

Gregory Corso Gregory Nunzio Corso (March 26, 1930 – January 17, 2001) was an American poet, youngest of the inner circle of Beat Generation writers (with Jack Kerouac, Allen Ginsberg, and William S. Burroughs).[1] Early life[edit] Born Nunzio Corso at St. Corso's mother, Michelina Corso (born Colonna) was born in Miglianico, Abruzzo, Italy, and immigrated to the United States at the age of nine, with her mother and four other sisters. Childhood[edit] Sometime in his first year, Corso's mother mysteriously abandoned him, leaving him at the New York Foundling Home, a branch of the Catholic Church Charities. Corso spent the next 11 years in foster care in at least five different homes. Corso, then alone, became a homeless child on the streets of Little Italy. Adolescence[edit] Later, in 1944 during a New York blizzard, a 14-year-old freezing Corso broke into his tutor's office for warmth, and fell asleep on a desk. Corso at Clinton Correctional[edit] There, Corso began writing poetry. Cambridge[edit]

Time Person of the Year History[edit] The tradition of selecting a "Man of the Year" began in 1927, with Time editors contemplating news makers of the year. The idea was also an attempt to remedy the editorial embarrassment earlier that year of not having aviator Charles Lindbergh on its cover following his historic trans-Atlantic flight. By the end of the year, it was decided that a cover story featuring Lindbergh as the Man of the Year would serve both purposes.[2][volume & issue needed] Since then, individual people, classes of people, the computer ("Machine of the Year" in 1982), and "Endangered Earth" ("Planet of the Year" in 1988) have all been selected for the special year-end issue. Since the list began, every serving President of the United States has been a Person of the Year at least once with the exceptions of Calvin Coolidge, in office at time of the first issue, Herbert Hoover, the next U.S. president, and Gerald Ford. The last issue of 1989 named Mikhail Gorbachev as "Man of the Decade".

“Apollonian” and “Dionysian” are terms used by Friedrich Nietzsche in The Birth of Tragedy to designate the two central principles in Greek culture Apollonian/Dionysian Dichotomy Apollo and Dionysus were gods in ancient Creek religion. More to the point, the were both gods in the Ancient Greek pantheon, despite representing nearly opposing values and orientations. Apollo was the god of light, reason, harmony, balance and prophesy, while Dionysus was the god of wine, revelry, ecstatic emotion and tragedy “Apollonian” and “Dionysian” are terms used by Friedrich Nietzsche in The Birth of Tragedy to designate the two central principles in Greek culture. The Apollonian: analytic distinctions All types of form or structure are Apollonian, thus, sculpture is the most Apollonian of the arts, since it relies entirely on form for its effect. The Dionysian: inability or unwillingness to make these distinctions; directly opposed to the Apollonian Drunkenness and madness are Dionysian All forms of enthusiasm and ecstasy are Dionysian. Dionysus was said to be the son of Zeus and the mortal Semele. Analysis Nevertheless.

Friedrich Nietzsche German philosopher (1844–1900) Friedrich Wilhelm Nietzsche ( NEE-chə, NEE-chee,[10] German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːtʃə] i or [ˈniːtsʃə];[11][12] 15 October 1844 – 25 August 1900) was a German philosopher, prose poet, cultural critic, philologist, and composer, whose work has exerted a profound influence on contemporary philosophy. He began his career as a classical philologist before turning to philosophy. Life[edit] Youth (1844–1868)[edit] Born on 15 October 1844, Nietzsche[13] grew up in the town of Röcken (now part of Lützen), near Leipzig, in the Prussian Province of Saxony. Nietzsche attended a boys' school and then a private school, where he became friends with Gustav Krug and Wilhelm Pinder, all three of whom came from highly respected families. In 1854, he began to attend the Domgymnasium in Naumburg. While at Schulpforta, Nietzsche pursued subjects that were considered unbecoming. In 1865, Nietzsche thoroughly studied the works of Arthur Schopenhauer. Philosophy[edit] Works[edit]

William Blake William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[2] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[3] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[4] Although he lived in London his entire life (except for three years spent in Felpham),[5] he produced a diverse and symbolically rich oeuvre, which embraced the imagination as "the body of God"[6] or "human existence itself".[7] Early life[edit] 28 Broad Street (now Broadwick Street) in an illustration of 1912. Apprenticeship to Basire[edit] Royal Academy[edit] Gordon Riots[edit] Engravings[edit]

Indo-European languages The Indo-European languages are a family of several hundred related languages and dialects. There are about 439 languages and dialects, according to the 2009 Ethnologue estimate, about half (221) belonging to the Indo-Aryan subbranch.[2] It includes most major current languages of Europe, the Iranian plateau, and the Indian Subcontinent, and was also predominant in ancient Anatolia. With written attestations appearing since the Bronze Age in the form of the Anatolian languages and Mycenaean Greek, the Indo-European family is significant to the field of historical linguistics as possessing the second-longest recorded history, after the Afro-Asiatic family. Indo-European languages are spoken by almost 3 billion native speakers,[3] the largest number by far for any recognised language family. Etymology[edit] History of Indo-European linguistics[edit] Franz Bopp, pioneer in the field of comparative linguistic studies. Gaston Coeurdoux and others made observations of the same type.

Apollonian and Dionysian Terms representing a dialectic between rationality and emotion The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology. Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this,[1] such as in the writings of poet Friedrich Hölderlin, historian Johann Joachim Winckelmann, and others. The word Dionysian occurs as early as 1608 in Edward Topsell's zoological treatise The History of Serpents.[2] The concept has since been widely invoked and discussed within Western philosophy and literature. Nietzschean usage[edit] Apollonian and Dionysian juxtapositions appear in the interplay of tragedy: the tragic hero of the drama, the main protagonist, struggles to make (Apollonian) order of his unjust and chaotic (Dionysian) fate, though he dies unfulfilled. Later usages[edit] Continental philosophy[edit]

Albert O. Hirschman Albert Otto Hirschman[1] (born Otto-Albert Hirschmann; April 7, 1915 – December 10, 2012) was an influential economist and the author of several books on political economy and political ideology. His first major contribution was in the area of development economics.[2] Here he emphasized the need for unbalanced growth. Because developing countries are short of decision making skills, he argued that disequilibria should be encouraged to stimulate growth and help mobilize resources. Key to this was encouraging industries with a large number of linkages to other firms. His later work was in political economy and there he advanced two simple but intellectually powerful schemata. In World War II, he played a key role in rescuing refugees in occupied France. Life[edit] Soon thereafter, Hirschman volunteered to fight on behalf of the Spanish Republic in the Spanish Civil War. Hirschman helped develop the hiding hand principle in his 1967 essay 'The principle of the hiding hand'. Books[edit] 1945.

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