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Grindhouse (2007 Seymour Drescher. Abolition: A History of Slavery and Antislavery. New York: Cambridge University Press. 2009. Pp. xi, 471. Cloth $95.00, paper $26.99 Among the many representations of the British antislavery movement, few images, excluding the cross-section of the Brookes and the husky slave on bended knee haloed by the plea, “Am I Not A Man and A Brother,” are as iconic as Thomas Clarkson's map of abolition. The importance of this visual diagram can be attributed in part to Clarkson's status as a key figure in the British antislavery movement, but more important than this is the map's distillation of history. Abolition is rendered through the emblem of a genealogical tree, the ultimate symbol of national and family history and of affiliation, community, and lineage. As a visual emblem, the map translates contingency into fate and makes the conjuncture of historical circumstances appear imminent, inevitable, autotelic. The second image flashes before us in a moment of danger—the danger of oblivion and trivialization. Last, there is the history without images, the scenes that have yet to be imagined or represented.

Forrest Gump (1994) Skyfall (2012 Sin City (2005 An Exhortation & Caution To Friends Concerning Buying Or Keping of Negroes, George Ketih George Keith Moore, George, ed. The First Printed Protest Against Slavery in America, Reprinted from "The Pennsylvania Magazine of History and Biography." Philadelphia: n.p., 1889. This Document is on The Quaker Writings Home Page. Therefore we judge it necessary that all faithful Friends should discover themselves to be true Christians by having the Fruits of the Spirit of Christ, which are Love, Mercy, Goodness, and Compassion towards all in Misery, and that suffer Oppression and severe Usage, so far as in them is possible to ease and relieve them, and set them free of their hard Bondage, whereby it may be hoped, that many of them will be gained by their beholding these good Works of sincere Christians, and prepared thereby, through the Preaching the Gospel of Christ, to imbrace the true Faith of Christ. Some Reasons and Causes of our being against keeping of Negroes for Term of Life.

Hugo (2011) The Angels' Share (2012 Jackie Brown (1997 Quakers (Society of Friends): The Abolition of Slavery Project The abolition campaign in Britain was started by the Society of Friends, known as the Quakers. Quakers believe that all people are created equal in the eyes of God. If this is the case, then how can one person own another? The beginnings of the Quakers' opposition came in 1657, when their founder, George Fox, wrote "To Friends beyond sea, that have Blacks and Indian slaves" to remind them of Quaker belief in equality. He later visited Barbados and his preaching, which urged for better treatment of enslaved people, was published in London in 1676 under the title Gospel Family-Order. He said: '... now I say, if this should be the condition of you and yours, you would think it hard measure, yea, and very great Bondage and Cruelty. Around 1727, the Quakers began to express their official disapproval of the trade and promote reforms. In 1783 the 'London Society of Friends' yearly meeting presented a petition against the slave trade, signed by nearly 300 Quakers, to Parliament.

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