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Syndicalism

Syndicalism
Syndicalism is a type of proposed economic system, a form of socialism, considered a replacement for capitalism. It suggests that industries be organised into confederations or syndicates. It is "a system of economic organization in which industries are owned and managed by the workers."[1] Syndicalism is also used to refer to the tactic of bringing about this social arrangement, typically expounded by anarcho-syndicalism and De Leonism. Theory[edit] Basic outline of syndicalism as an economic system. Syndicalism is one of the three most common currents of socialist economics, together with market socialism and socialist planned economies. Syndicalists state that society ought to be organised bottom-up based on direct democracy, confederation, workplace democracy and decentralised socialism. Syndicalism and anarcho-syndicalism[edit] Related theories include anarchism, socialism, Marxism, Leninism, and communism. History[edit] See also[edit] [edit] Further reading[edit] External links[edit] Related:  humanities20180510-a

Anarchism in Spain Anarchism in Spain has historically gained more support and influence than anywhere else, especially before Francisco Franco's victory in the Spanish Civil War of 1936–39. There were several variants of anarchism in Spain: expropriative anarchism in the period leading up to the conflict, the peasant anarchism in the countryside of Andalusia; urban anarcho-syndicalism in Catalonia, particularly its capital Barcelona; and what is sometimes called "pure" anarchism[clarification needed] in other cities such as Zaragoza. However, these were complementary trajectories, and shared a great deal of ideological similarities. Early on, the success of the anarchist movement was sporadic. In the 20th century, this violence began to fade, and the movement gained speed with the rise of anarcho-syndicalism and the creation of the huge libertarian trade union, the Confederación Nacional del Trabajo (CNT). Anarchists played a central role in the fight against Francisco Franco during the Spanish Civil War.

Bourse du Travail The Paris Bourse du Travail, May 1st 1906. Poster announcing the 1893 Nantes Bourse du Travail founding. A women's convention at the Troyes Bourse, c. 1900 Sign in sheet at the Aubusson Bourse, c. 1920. The Bourse du Travail building, Paris, 2005. Role[edit] Labour[edit] Early Third Republic France was a time of dramatic social and economic change. The Republican government of Gambetta relied upon the support of working class voters, and so helped create the first Bourses du Travail under the control of newly legalised labour unions. With government support came government regulation. Role in revolutionary ideology[edit] The ideology behind the explosion in Bourses du Travail, popularized by revolutionary syndicalists like Fernand Pelloutier, intended to create in them the key organizational component of radical economic transformation. Cultural[edit] Bourses du Travail were centres of working class culture. History[edit] Birth in the Third Republic[edit] Today[edit] Ideology[edit] See also[edit]

A short history of British Anarcho-syndicalism Origins and ideas of anarcho-syndicalism Anarcho-syndicalism is a distinct school of thought within anarchism. It seeks to abolish the wage system and private ownership of the means of production which lead to the class divisions in society. The three important principles of anarcho-syndicalism are solidarity, direct action and workers' self-management. It focuses on the labour movement more than other forms of anarchism and looks to unions as a potential force for revolutionary social change, replacing capitalism and the State with a new democratically self-managed society. The origins of anarcho-syndicalism can be traced back to the First International, also known as the International Workingmen's Association (IWA), formed in 1864. After the demise of the International and the period of repression following the defeat of the Paris Commune, there was a move by some anarchists towards propaganda by deed to bring about change. This was an important aspect of syndicalist thought.

Social anarchism Libertarian socialists believe in converting present-day private property into the commons or public goods, while retaining respect for personal property.[4] Social anarchism is used to specifically describe tendencies within anarchism that have an emphasis on the communitarian and cooperative aspects of anarchist theory and practice. Social anarchism is generally considered an umbrella term that includes (but is not limited to) anarcho-collectivism, anarcho-communism, anarcho-syndicalism, and social ecology. Social anarchism is often used as a term interchangeably with libertarian socialism,[1] left-libertarianism,[5] or left-anarchism.[6] The term emerged in the late 19th century as a distinction from individualist anarchism.[7] Historical currents[edit] Mutualism[edit] Collectivist anarchism[edit] Anarchist communism[edit] Anarcho-communist Peter Kropotkin believed that in anarchy, workers would spontaneously self-organize to produce goods for all of society. Anarcho-syndicalism[edit]

Visual thinking Visual thinking, also called visual/spatial learning, picture thinking, or right brained learning, is the phenomenon of thinking through visual processing. Visual thinking has been described as seeing words as a series of pictures.[citation needed] It is common in approximately 60%–65% of the general population. "Real picture thinkers", those persons who use visual thinking almost to the exclusion of other kinds of thinking, make up a smaller percentage of the population. Research and theoretical background[edit] In the Netherlands there is a strong and growing interest in the phenomenon of 'true' "picture thinking", or "beelddenken". Non-verbal thought[edit] Thinking in mental images is one of a number of other recognized forms of non-verbal thought, such as kinesthetic, musical and mathematical thinking. Linguistics[edit] A common assumption is that people think in language, and that language and thought influence each other. Multiple intelligences[edit] Split-brain research[edit] Autism[edit]

De Leonism De Leonism, occasionally known as Marxism–De Leonism, is a libertarian marxist current developed by the American activist Daniel De Leon. De Leon was an early leader of the first United States socialist political party, the Socialist Labor Party of America (SLP). De Leon combined the rising theories of revolutionary syndicalism in his time with orthodox Marxism. According to De Leonist theory, militant industrial unions are the vehicle of class struggle. Industrial unions serving the interests of the proletariat (working class) will bring about the change needed to establish a socialist system. Tactics[edit] According to the De Leonist theory, workers would simultaneously form socialist industrial unions in the workplaces and a socialist political party which would organize in the political realm. Workers would also elect representatives to a central congress, called an All-Industrial Congress, which would effectively function as the national government. Political parties[edit]

Will Project - A Program of Research on the Will and Its Applications Anarcho-syndicalism Anarcho-syndicalism (also referred to as revolutionary syndicalism[1]) is a theory of anarchism which views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and, with that control, influence broader society. Syndicalists consider their economic theories a strategy for facilitating worker self-activity and as an alternative co-operative economic system with democratic values and production centered on meeting human needs. The basic principles of anarcho-syndicalism are solidarity, direct action (action undertaken without the intervention of third parties such as politicians, bureaucrats and arbitrators) and direct democracy, or workers' self-management. History Origins Hubert Lagardelle wrote that Pierre-Joseph Proudhon laid out fundamental ideas of anarcho-syndicalism, and repudiated both capitalism and the state in the process. Revolutionary Syndicalism and the International Workers Association Contemporary times

Humanistic psychology Humanistic psychology is a psychological perspective which rose to prominence in the mid-20th century in response to the limitations of Sigmund Freud's psychoanalytic theory and B.F. Skinner's behaviorism.[1] With its roots running from Socrates through the Renaissance, this approach emphasizes individuals inherent drive towards self-actualization and creativity. It typically holds that people are inherently good. It adopts a holistic approach to human existence and pays special attention to such phenomena as creativity, free will, and human potential. It encourages viewing ourselves as a "whole person" greater than the sum of our parts and encourages self exploration rather than the study of behavior in other people. Humanistic psychology acknowledges spiritual aspiration as an integral part of the human psyche. Origins[edit] One of humanistic psychology's early sources was the work of Carl Rogers, who was strongly influenced by Otto Rank, who broke with Freud in the mid-1920s.

Syndication - Anarkismo Anarkismo.net offers two forms of syndication aimed at different needs: RSS Syndication RSS is a standardised XML format for distributing news content, used by many news sites around the world including most Indymedia sites. To access the RSS newsfeed you should enter the following url into your RSS application: Should you wish to filter the newsfeed for specific categories or search terms you can use the URL generator to retrieve the specific RSS URL you require. JavaScript option has been reintroduced again as of April 2009 Javascript Syndication The second form of syndication we offer is via a dynamically generated javascript newsfeed. Several code examples of how to include the newsfeed on your website have been provided on our examples page This page can be viewed inEnglishCatalàDeutsch

Human Potential Movement The Human Potential Movement (HPM) arose out of the milieu of the 1960s and formed around the concept of cultivating extraordinary potential that its advocates believed to lie largely untapped in all people. The movement took as its premise the belief that through the development of "human potential", humans can experience an exceptional quality of life filled with happiness, creativity, and fulfillment. As a corollary, those who begin to unleash this assumed potential often find themselves directing their actions within society towards assisting others to release their potential. Roots[edit] The movement has its conceptual roots in existentialism and humanism. In the middle of the 1960s, George Leonard did research across the United States on the subject of human potential for the magazine, Look. Authors and essayists[edit] Abraham Maslow published his concept of a hierarchy of needs in a paper in 1943. "We’re at a crossroads, an important crossroads of how we view people. Notes[edit]

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