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Zoroastrianism

Zoroastrianism
Iranian religion founded by Zoroaster With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE.[10] It served as the state religion of the ancient Iranian empires for more than a millennium (approximately from 600 BCE to 650 CE), but declined from the 7th century CE onwards as a direct result of the Arab-Muslim conquest of Persia (633–654 CE), which led to the large-scale persecution of the Zoroastrian people. Recent estimates place the current number of Zoroastrians in the world at around 110,000–120,000[12] at most, with the majority of this figure living in India, Iran, and North America; their number has been thought to be declining.[13][14] Terminology The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra. Overview Theology Practices Ossuary with reliefs of Zoroastrian priests attending a fire, Mullakurgan (near Samarkand), Uzbekistan, 7-8th century CE.[52] History Conversion Related:  Thoughts of Being AliveThe Story of Human Language

Zoroaster Zoroaster (/ˌzɒroʊˈæstər/ or /ˈzɒroʊˌæstər/, from Greek Ζωροάστρης Zōroastrēs), also known as Zarathustra (/ˌzɑrəˈθuːstrə/; Avestan: 𐬰𐬀𐬭𐬀𐬚𐬎𐬱𐬙𐬭𐬀 Zaraθuštra; Persian: زرتشت‎ Zartosht, زردشت Zardosht), was the founder of Zoroastrianism. Though he was a native speaker of Old Avestan and lived in the eastern part of the Iranian Plateau, his birthplace is uncertain. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrian faith. Most of his life is known through the Zoroastrian texts. Avestan, the language spoken by Zoroaster and used for composing the Yasna Haptanghaiti and the Gathas, on archaeological and linguistic grounds, is dated to have been spoken probably in the first half of the 2nd millennium BCE.[1] Etymology[edit] Following *Zarantuštra- are: "with old/aging camels":[3] related to Avestic zarant-.[2] (cf. Following *Zaratuštra- are: Date[edit] Place[edit] Life[edit] Death[edit] Philosophy[edit]

The Chicago Assyrian Dictionary Project Visit Us | Contact Us | Membership | Make a Gift | Calendar | Order Online | What's New The Oriental Institute of the University of Chicago Featured Event: New Alphabetic Inscription From Zincirli (ancient Sam’al) In Southeast Turkey OI Launches Adopt-a-Dig Program! The Suq is rapidly filling up with lots of new handmade merchandise for our Museum's New Special Exhibit. Explore the ancient Near East and find lesson plans using the Teacher Resource Center. OI members get a 10% discount in the Suq gift shop EVERY DAY! Shop at the Suq for everything from Oriental Rugs to Nubian tea! Become a volunteer at the Oriental Institute. Take a guided tour of the Oriental Institute Museum galleries. Unable to attend a Members' Lecture? Learn about the ancient Near East through interactive computer kiosks. Explore the Museum galleries with our family activity cards. Free slide set with purchase of Life in Ancient Egypt curriculum guide. Inside Research Print this Page The Chicago Assyrian Dictionary Project Articles

Jesus Jesus (/ˈdʒiːzəs/; Greek: Ἰησοῦς Iesous; 7–2 BC to 30–33 AD), also referred to as Jesus of Nazareth, is the central figure of Christianity,[12] whom the teachings of most Christian denominations hold to be the Son of God. Christianity regards Jesus as the awaited Messiah (or "Christ") of the Old Testament and refers to him as Jesus Christ,[e] a name that is also used in non-Christian contexts. Etymology of names Since early Christianity, Christians have commonly referred to Jesus as "Jesus Christ". The word Christ is derived from the Greek Χριστός (Christos),[28][37] which is a translation of the Hebrew מָשִׁיחַ (Meshiakh), meaning the "anointed" and usually transliterated into English as "Messiah".[38] Christians designate Jesus as Christ because they believe he is the awaited Messiah prophesied in the Hebrew Bible (Old Testament). Chronology A number of approaches have been used to estimate the year of the crucifixion of Jesus. Life and teachings in the New Testament

Adults Are the Problem Release Date: October 30, 2015 It is time for adults of every race and income group to break our silence about the pervasive breakdown of moral, family, and community values, to place our children first in our lives, and to struggle to model the behavior we want our children to learn. School children don’t need one more “Officer Slam” as some students referred to the White South Carolina school resource officer who this week shamed the nation with his violent ejection of a 16-year-old Black female student from her classroom for a nonviolent offense. A very welcome counter narrative took place when a White female police officer in Washington, D.C. after diffusing a potentially volatile conflict between two groups of Black teens, then charmed with a “dance off” a defiant teen-age girl who had refused to leave. Any parent who has gone through the challenges of adolescence could only admire the quick thinking and agile footwork of the D.C. police officer. Mrs.

Dorsal consonant Dorsal consonants are articulated with the back of the tongue (the dorsum). They include the palatal, velar and, in some cases, alveolo-palatal and uvular consonants. They contrast with coronal consonants, articulated with the flexible front of the tongue, and laryngeal consonants, articulated in the pharyngeal cavity. Function[edit] The dorsum of the tongue can contact a broad region of the roof of the mouth, from the hard palate (palatal consonants), the flexible velum behind that (velar consonants), to the uvula at the back of the mouth cavity (uvular consonants). Because the tip of the tongue can curl back to also contact the hard palate for retroflex consonants (subapical-palatal), consonants produced by contact between the dorsum and the palate are sometimes called dorso-palatal. Examples[edit] See also[edit] References[edit]

VENDIDAD (English): Fargard 18. 35. 'That man makes me conceive progeny as other males make their females conceive by their seed.' 36. The holy Sraosha, letting his club down upon her, asked the Druj: 'O thou wretched, worthless Druj! What is the thing that can undo that?' 37. 38. 39. 40. 41. 42. The History of the Ancient Near East Electronic Compendium Flood myth "The Deluge", frontispiece to Gustave Doré's illustrated edition of the Bible. Based on the story of Noah's Ark, this shows humans and a tiger doomed by the flood futilely attempting to save their children and cubs. A flood myth or deluge myth is a symbolic narrative in which a great flood is sent by a deity, or deities, to destroy civilization in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Mythologies[edit] The Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Genesis flood narrative, Yahweh decides to flood the earth because of the depth of the sinful state of mankind. Claims of historicity[edit] Nanabozho in Ojibwe flood story from an illustration by R.C. See also[edit] References[edit] Jump up ^ Leeming, David (2004).

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