Piekļuve tekstiem par biovaru un Mišelu Fuko. On the Genealogy of Modernity : Foucault's Social Philosophy - Nythamar de Oliveira. Nythamar Fernandes de Oliveira Publisher: Nova Science Publishers, Inc.; ISBN: 1590336224; (January 2003) Click here to order it from Amazon Books Table of Contents Preface Introduction 1. Zur Genealogie der Moderne, or the Foucauldian Problematic 2. 3. Chapter One: Kant's Critique and the Truth of Modern Man Introduction 1. 2. 3. 4. 5.
Chapter Two: Hegel's Critique of Kantian Critique 1. 2. 3. Chapter Three: Nietzsche, Genealogy and the Critique of Power 1. 2. 3. 4. 5. Chapter Four: Aestheticism, Nietzsche, Foucault 1. 2. 3. Chapter Five: Foucault's Genealogy of Modernity 1. 2. 3. 4. Conclusion: Truth, Power, Subjectivation Bibliography List of Abbreviations Index We must try to trace the genealogy, not so much of the notion of modernity, as of modernity as a question.
This book was originally conceived as a PhD dissertation, defended in 1994, under the title "On the Genealogy of Modernity: Kant, Nietzsche, Foucault," before the committee composed of Professors Dr. Email: nythamar@yahoo.com. Foucault and His Panopticon - power, knowledge, Jeremy Bentham, surveillance, smart mobs, protests, cooperation, philosopher. Michel Foucault Above all else, Michel Foucault believed in the freedom of people. He also realized that as individuals, we react to situations in different ways. His used his books as a vehicle to show the various factors that interact and collide in his analyzation of change and its effects. As a philosophical historian and an observer of human relations, his work focused on the dominant genealogical and archaeological knowledge systems and practices, tracking them through different historical eras, including the social contexts that were in place that permitted change - the nature of power in society.
Along with other social theorists, Foucault believed that knowledge is always a form of power, but he took it a step further and told us that knowledge can be gained from power; producing it, not preventing it. Knowledge linked to power, not only assumes the authority of 'the truth' but has the power to make itself true. Foucault's Panopticon Related Papers Jeremy Bentham and Rhetoric. Mišels Fuko. This page offers brief definitions of some of the key concepts in Foucault's work. For a more complete list which also includes extensive details of where these concepts can be found in Foucault's work please see my book Michel Foucault (London: Sage, 2005). The list here places more emphasis on definitions, whereas the list in the book provides a detailed structure of references for users of Foucault's work. © Clare O'Farrell 2007 apparatus (dispositif) Foucault generally uses this term to indicate the various institutional, physical and administrative mechanisms and knowledge structures, which enhance and maintain the exercise of power within the social body.
Archaeology 'Archaeology' is the term Foucault used during the 1960s to describe his approach to writing history. Archaeology versus genealogy Foucault's remarks on the difference between archaeology and genealogy are generally rather vague and confusing. Archive This is a technical term Foucault uses in The Archaeology of Knowledge. Michel Foucault. Michel Foucault Theorist Web Project Scott McGaha Michel Foucault, the French philosopher, was one of the most influential thinkers of the 20 th Century. Discipline and Punish , written in 1975, gave people a new way to view the prison system. In this book, Foucault describes the history of prisons. He explained why prisons continue to be popular even when they are not successful. Foucault believed prisons serve a greater purpose than just incarcerating criminals. History Michel Foucault was born in Poitiers, France in 1926. During his life, Foucault, published numerous books including Maldie Mentale et Personnalite in 1954, Histore de la Folie A L’age Classique in 1961, The Birth of the Clinic in 1963, The Order of Things in 1966, The Archaeology of Knowledge in 1969, Discipline and Punish in 1976, History of Sexuality, Volume 1 in 1976, Herculine Barbin in 1980, and The Use of Pleasure and The Care of Self both in 1984.
Postmodernism is the critique of this view. Foucault’s Theory Critique. Parrhesia :: a journal of critical philosophy. Texte_ArcheologieSavoir.pdf (Objet application/pdf) Le biopouvoir chez Foucault et Agamben. - Methodos. 1 L’hypothèse du bio-pouvoir est formulée par Foucault à un tournant de ses recherches, notamment da (...) 2 Giorgio Agamben, Homo sacer, Le pouvoir souverain et la vie nue, traduction par Marilène Raiola, L (...) 1L’hypothèse d’un bio-pouvoir, c’est-à-dire d’un certain rapport entre le pouvoir et la vie, a été initialement formulée par Foucault dans La volonté de savoir et dans les cours contemporains donnés au Collège de France (Il faut défendre la société1). Foucault propose ainsi une nouvelle approche du pouvoir en identifiant un mode spécifique d’exercice du pouvoir lorsque la vie entre dans ses préoccupations. Il étudie les technologies de pouvoir qui, à partir du XVIIIe siècle, investissent spécifiquement la vie, c’est-à-dire les corps individuels, objets d’une « anatomo-politique ».
Il s’inscrit en cela dans la continuité de ses analyses sur les disciplines. 3 VS, p.188. 4 HS, p.202. 1.1. Du pouvoir souverain au bio-pouvoir 11 VS, p.19-21. 13 VS, p.116. 1.2. Foucault, Historien du présent, Gilles Deleuze: Foucault, Historien du présent. Origine Foucault, Historien du présent, Gilles Deleuze: Foucault, Historien du présent. Magazine littéraire 257 (Septembre 1988). Ce texte est extrait de l'intervention de Gilles Deleuze au colloque «Michel Foucault, philosophe» organisé les 9, 10 et 11 janvier par l'association pour le centre Michel Foucault.
Les actes de ce colloque seront intégralement publiés en 1989 aux éditions du Seuil. Le titre de cet extrait est de la rédaction. La conséquence d'une philosophie des dispositifs est un changement d'orientation, qui se détourne de l'Eternel pour appréhender le nouveau. Nous appartenons à des dispositifs, et agissons en eux. Rien ne le montre mieux qu'un passage fondamental de l'Archéologie du savoir, valable pour toute l'œuvre (p. 172).
Les différentes lignes d'un dispositif se répartissent en deux groupes, lignes de stratification ou de sédimentation, lignes d'actualisation ou de créativité. Portail Michel Foucault. D’après Foucault. Gestes, luttes, programmes. Entretien avec Mathieu Potte-Bonneville Mathieu Potte-Bonneville est philosophe, directeur de programme au Collège International de Philosophie, membre du comité de rédaction de la revue Vacarme. Philippe Artières, historien au CNRS-EHESS, Président du Centre Michel Foucault. Ensemble ils ont publiés aux Prairies Ordinaires, D’après Foucault. Gestes, luttes, programmes. Nés en 1968 et étudiants dans les années 90, nos deux auteurs découvrent qu’ « on avait décidé d’enterrer avec Foucault sa pensée ». Dans les universités, « la pensée critique, redevenue sagement kantienne, n’enseignait plus qu’à justifier l’existant en se gardant d’aller plus loin. » Mais « évacué du débat intellectuel, Foucault ne cessait pour autant de hanter l’actualité ». Entretien radiophonique & réalisation : Emmanuel Moreira.
Protevi plāns - Drošība, teritorija, iedzīvotāji. Fuko studijas - par drošību, teritoriju.. Pēc 11/9 septembra - drošība, teritorija, iedzīvotāji. AfterFoucault. Social Control and the Theory of Communicative Action (by Mathieu Deflem) The Situationist International Text Library/The Revolution of Everyday Life. The Situationist International Text Library. Speculum criticum traditionis. Who was Gilles Deleuze? (part 1) - The Philosopher's Zone - ABC Radio National. Alan Saunders: At the age of seventy, Gilles Deleuze, the French philosopher, took his own life, on November 4th, 1995. He'd been a heavy smoker and suffered from a debilitating pulmonary ailment throughout the last 25 years of his life. He'd had a lung removed, undergone a tracheotomy, lost the power of speech and considered himself 'chained like a dog' to an oxygen machine.
By the last years of his life, even handwriting required laborious effort. Hello, this is The Philosopher's Zone, and I'm Alan Saunders, welcoming you to the first of two programs examining the work of one of the most influential and prolific French philosophers of the second half of the 20th century. To guide us around the deep and complex subject of Deleuze's thought, we're joined by Robert Sinnerbrink who teaches philosophy at Macquarie University and is chair of the Australasian Society for Continental Philosophy. Robert, welcome to the show.
Robert Sinnerbrink: Thanks for having me. Robert Sinnerbrink: Yes. Gilles%20Deleuze%20(Routledge%20Critical%20Thinkers)%20-%20Claire%20Colebrook. Thermal, vibration, and optical level switches are area devices established to solve specific level detection problems. Typically, they are used in uses that either cannot be held by the more communal float and probe-type devices, or when ultrasonic, nuclear, radar or microwave designs would be too refined, costly, or otherwise unqualified for the task.
The OLS-11 solves all three problems. The OLS-11 can be used to distinguish liquid levels or boundaries amongst liquids. The optical level switch is also suitable for identifying high froth levels, if it is spray washed after each occasion. In some particular uses, all three of these modifications have been tuned to recognize specific provisions or to control when a material reaches a particular thickness, concentration, cloudiness, or thermal conductivity condition. A Deleuze Society?
Entangled spaces • Society of Control by Gilles Deleuze. K. A. Taipale: The Surveillance Society (Omniveillance) FOUCAULT AVEC DELEUZE. [In : Revue de synthèse, n°2, avril-juin 1987, p. 277-285] Le livre que Deleuze consacre à l’oeuvre de Foucault (Gilles Deleuze, Foucault, Paris, Minuit, 1986, 13,5 x 22,7, 143 p. (« Critique »)), en vue de la faire apparaître comme « une des plus grandes philosophies du XXe siècle » (selon la prière d’insérer, au dos de l’ouvrage), rassemble six textes, composés à des périodes différentes.
Les deux premiers : « Un nouvel archiviste » (paru déjà, sous une forme à peu près identique, dans Critique, n° 274, en 1970) et « Un nouveau cartographe » (paru dans Critique, n° 343, en 1975) sont des comptes rendus de l’Archéologie du savoir et de Surveiller et Punir, réalisés au moment où ces livres avaient été publiés. Les trois textes suivants, dont la rédaction est contemporaine de la publication du livre de Deleuze, et donc postérieure à la mort de Foucault, sont rassemblés sous le titre : « Topologie : penser autrement ». 14401_deleuze_control. Society: Philosophy: Philosophers: D: Deleuze, Gilles. Mille Deleuze 1/5 : Deleuze va au cinéma - Idées. Gilles Deleuze and Félix Guattari. Francois Dosse; Translated by Deborah Glassman Paper, 672 pages, 29 illus.
ISBN: 978-0-231-14561-9 $27.00 / £18.50 July, 2010 Cloth, 672 pages, 29 illus. ISBN: 978-0-231-14560-2 $45.00 / £30.95 Copyright information Introduction: Betwixt or Between Four-handed. In 1968, Gilles Deleuze and Félix Guattari inhabited very different worlds, and there was little chance that they would ever meet. In the late 1950s, Jean-Pierre Muyard was a medical student in Lyon and a militant member of the left wing of the National French Students’ Union (UNEF), which vigorously protested the war in Algeria. "I remember the impression that I had, I’d describe it as something physiological, the impression that Guattari immediately made on me felt like a startling vibration, a process of connection.
In 1966, Nicole Guillet asked Muyard to move into the clinic at La Borde, as the influx of long-term patients required more doctors. The text is important. Meeting Guattari revitalized Deleuze. Deleuze remarked: Rhizomes: Cultural Studies in Emerging Knowledge. Brighenti2010CrowdsPacks. Deleuze&Guattari. Deleuze and Guattari. Political-normativity-deleuze. Gilles Deleuze and Felix Guattari. Gilles Deleuze and Felix Guattari QUESTION: When you describe capitalism, you say: 'There isn't the slightest operation, the slightest industrial or financial mechanism that does not reveal the dementia of the capitalist machine and the pathological character of its rationality (not at all a false rationality, but a true rationality of *this* pathology, of *this madness*, for the machine does work, be sure of it). There is no danger of this machine going mad, it has been mad from the beginning and that's where its rationality comes from.
Does this mean that after this 'abnormal' society, or outside of it, there can be a 'normal' society? GILLES DELEUZE: We do not use the terms 'normal' or 'abnormal'. All societies are rational and irrational at the same time. Q: So what is specific to capitalism in all this? GD: Are delirium and interest, or rather desire and reason, distributed in a completely new, particularly 'abnormal' way in capitalism? Instead, one talks of 'ideology'. FG: Exactly. Mille Deleuze 2/5 : lecteur de Bergson - Idées. Interview with Elizabeth Grosz. Frédéric Worms.
Michel Foucault.