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Magic and Mistery

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The Book of the Law. Sacred texts Thelema sub figura CCXX as delivered by XCIII = 418 to DCLXVI Chapter I 1. Had! 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. All these old letters of my Book are aright; but [Tzaddi] is not the Star. 58. 59. 60. 61. 62. 63. 64. 65. 66. Chapter II 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. for why? 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76. 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. 77. 78. 79.

Chapter III 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. 37. Unity uttermost showed! 38. 39. 40. 41. 42. 43. C.G. Jung - The Seven Sermons to the Dead (Septem Sermones ad Mortuos) (Seven Sermons to the Dead) C.G. Jung, 1916 (Translation by H. G. Baynes) Sermo I The dead came back from Jerusalem, where they found not what they sought. Harken: I begin with nothingness. This nothingness or fullness we name the PLEROMA. In the pleroma there is nothing and everything. CREATURA is not in the pleroma, but in itself. Yet because we are parts of the pleroma, the pleroma is also in us.

I speak of it to make a beginning somewhere, and also to free you from the delusion that somewhere, either without or within, there standeth something fixed, or in some way established, from the beginning. What is changeable, however, is creatura. The question ariseth: How did creatura originate? Distinctiveness is creatura. What use, say ye, to speak of it? That said I unto you, to free you from the delusion that we are able to think about the pleroma. What is the harm, ye ask, in not distinguishing oneself? We must, therefore, distinguish the qualities of the pleroma. Fullness and Emptiness. /x/ - Paranormal - Catalog. Massive /x/ Dump: Dumping a massive list of /x/ related links + recommendations.. Including; websites, radio shows, podcasts, wikipedia articles, videos, audio, creepypasta, pictures, maps, games, torrents, direct downloads, books, movie recommendations, game recommendations, and comic recommendations.

This took forever to get everything organized and in an easily readable format. However things still might be a bit out of place. Add stuff if you like, but first make sure its not already posted. Use ctrl+f Can we get a true, creepy story thread going? IP CAM THREAD: A few good searches to start with is "netcam", will give you about 15,000 results from different TRENDNET cameras. Even if the universe ends, the period of time between it ending and a new one beginning would be 0 seconds, because if the universe ends time ends with it. Dr. Okay /x/ give me some Ancient religions and cults.

Why do I feel like crying when I read the Quran? Hey /x/. Hello, all! /x/ - Paranormal. Chaos Matrix - [ChaosMatrix.org] Liber AL vel Legis. Liber ALvelLegis sub figurâ CCXX as delivered byXCIII = 418toDCLXVI A∴A∴ Publication in Class A Introduction IThe Book 1. The Author called himself Aiwass, and claimed to be “the minister of Hoor-Paar-Kraat”; that is, a messenger from the forces ruling this earth at present, as will be explained later on. How could he prove that he was in fact a being of a kind superior to any of the human race, and so entitled to speak with authority? 2. The study of these passages necessarily demands supreme human scholarship to interpret— it needs years of intense application.

This matter is best studied under the Master Therion, whose years of arduous research have led him to enlightenment. On the other hand, the language of most of the Book is admirably simple, clear and vigorous. 3. 4. IIThe Universe This Book explains the Universe. The elements are Nuit— Space— that is, the total of possibilities of every kind— and Hadit, any point which has experience of these possibilities. IIIThe Law of Thelema* Early Christian Writings: New Testament, Apocrypha, Gnostics, Ch.