Enter, the Speculative Realists

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k-punk: Dialogue with Graham Harman k-punk: Dialogue with Graham Harman Dialogue with Graham Harman After reading Capitalist Realism, Graham Harman had a few questions for me. I present our email dialogue below.
The CYCLONOPEDIA Symposium The CYCLONOPEDIA Symposium Who invited these people? Classically (and etymologically, too), a symposium involves drinking and good conversation. The model is Plato’s celebrated dialogue, in which the topic of love is on the table. Socrates’s sobriety tempers the mood somewhat, but Aristophanes’s riotous fantasy of primordial togetherness—conjoined human halves doing cartwheels across a mythical landscape—assures that good cheer predominates. Not so here. Ed Keller, Nicola Masciandaro, and Eugene Thacker have thrown a hellish get-together where gooey matter makes it all but impossible for Platonic forms to appear.
A sequel to Cyclonopedia and the second installment in the Blackening trilogy, The Mortiloquist is a barbaric interpretation of the life and problems of Western philosophy. Feasting on the theatrical resources of Greek tragedy, Jacobean revenge drama, grand guignol theater, the theater of cruelty, aktionism (especially Herman Nitsch's Fall of Jerusalem and Orgien Mysterien theater) and employing the dialogue-commentary of scholasticism, The Mortiloquist is a cross-breed of play and philosophy. In this textual mongrel, the life of Western philosophy is gutted out by outlanders and barbarically staged. Taking place in an alternative history of the Greek Empire during a hypothetical siege of Athens, The Mortiloquist begins with a heated debate among three philosophers. Aristotle, Speusippus and Andronosos have refused to flee from the Academy. The Mortiloquist - Urbanomic The Mortiloquist - Urbanomic
Eliminative Culinarism Eliminative Culinarism March 2, 2014 The Glass Bead Game As part of an event organized by Glass Bead (Fabien Giraud, Jeremy Lecomte, Vincent Normand, Ida Soulard, Inigo Wilkins) and Composing Differences (curated by Virginie Bobin), Guerino Mazzola and I will be presenting talks on philosophy, mathematics, games and the paradigm of navigation. Here is my abstract (I will post Mazzola's abstract later):
Graham Harman on the history of OOO and SR, Graham Harman talk on the history of OOO and SR Tim303 on USTREAM. Educational
speculative realism speculative realism Larval Subjects August 17, 2012 Transcendence and the Problem of Boundaries: A Confession In response to my last post, some folks asked me what it is about logics of exceptions, transcendence, or sovereignty that ineluctably generate violence and exclusion?
We Have Never Been Blogging We Have Never Been Blogging We turned to Meillassoux to get a better sense of what Harman will say, but also I think to place Latour--like Harman himself does. First and foremost, I think this means drawing out all the consequences of a more hard-hitting Latourian realism, which at first glance can look like (and Harman says this often) just old-fashioned realism pasted on to a weird logic of scientific practice. Latour does this himself, of course, in We Have Never Been Modern most clearly (developing a whole Constitution that must be overthrown, one of whose components is the Kantian point of view). But like Harman we have to bring this out a little more, and to show how indeed it furnishes the materials for a specific way out of Kantian problems that is different than other ways out--that is, we must see it as one way of overcoming Kant among others, and remains a particularly good one at that.
Velvet Howler › Blog Archive › Object-Oriented Philosophy as Ponzi Scheme: On Financial and Metaphysical Bubbles I was inspired by Kvond’s excellent post at his blog Frames /sing —please do read it—responding to my informal comments over at this Perverse Egalitarianism thread , where I wrote a brief critique of the work of Graham Harman and the object-oriented philosophy (henceforth, OOP) movement that has recently coalesced around him, to formalize them a little bit into a post here at the Howler. On the topic of Steven Shaviro and Graham Harman’s recent conversation/debate about object-oriented aesthetics, Mikhail Emelianov over at Perverse Egalitarianism perspicaciously notes: If I understand Shaviro’s point about OOP being an essentially aesthetic position (and Harman himself, I think, said that much), then it doesn’t seem as though anyone is really pretending to sell anything to anyone. Velvet Howler › Blog Archive › Object-Oriented Philosophy as Ponzi Scheme: On Financial and Metaphysical Bubbles
Object-Oriented Philosophy Graham Harman As twentieth century philosophy enters its final months, there have been fewer retrospective surveys of its past one hundred years than might have been expected. Whether this is due to widespread disorientation, or simply to the understandable wish to avoid melodrama, is anyone's guess. But at least one historical model of philosophy is being aired on a regular basis. This is the view that the great philosophical achievement of our century lies in its "linguistic turn." Object-Oriented Philosophy
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ANTHEM Erin Manning -What Can the Body Do? interview @ http://the-archipelago.net: The multiplicity of mediums used by Erin Manning to address the Spinozist question of “what can a body do” certainly influences this conversation and its “start from the middle,” a Deleuzian notion of which she is particularly fond. Through fashion design, literature, dance and philosophy, we repeatedly explores how little we know of the body. ANTHEM
*As readers have likely gathered, here at the blog we’re mighty keen on “design fiction” and “architecture fiction,” while science fiction is, of course, pretty much an existential given. *But what might unify these disparate strands of cultural interest? Well, they’d be united as disciplines within “speculative culture” generally. They’d still remain different in the way that architecture, design, science, and literature are different, but they’d be based on some larger zeitgeist. Speculative Realism as “philosophy fiction” | Beyond The Beyond
The German philosopher Peter Sloterdijk achieved much acclaim (and a wide readership) in the United States during the heyday of critical theory with the translation of his Critique of Cynical Reason (University of Minnesota Press, 1988), in which he introduced a multifaceted style of writing, freely engaging with philosophy, history, anthropology, fiction, poetry, literary theory, and colloquial language. This unique discursive repertoire was widely perceived as constituting an altogether new take on the role of philosophy, one that continues to mark his work. If Sloterdijk's subsequently translated Thinker on Stage: Nietzsche's Materialism (University of Minnesota Press, 1989) also captured his performative philosophy (itself a continuation of the Nietzschean project that provides the book with its subject), the title was perhaps not the follow-up to Critique of Cynical Reason that American readers had expected. feb/mar 2005
Critical Animal has posed a series of questions to the so-called “Speculative Realists”. I’ll take a stab at trying to respond to some of them. (1) For an intellectual movement that has such a strong internet presence, why do you all have such an unhelpful wikipedia entry? No doubt this has to do with those who are writing the wiki entries. It would be rather self-indulgent to write one’s own wiki entry. Speculative Realism Does Not Exist
Promiscuous Ontologies mp3
Quentin Meillassoux - After Finitude: An Essay on the Necessity of Contingency - Reviewed by Gabriel Riera, University of Illinois, Chicago - Philosophical Reviews - University of Notre Dame Scientific knowledge often produces statements that refer to realities prior to the appearance of human life, such as the age of the earth and the universe, or the exact dating of a fossil whose species vanished well before human knowledge came into existence. Such statements of astrophysics, geology, and paleontology imply a temporal discrepancy between thinking and being, between the world and the very emergence of thinking. At stake in what Quentin Meillassoux refers to as "ancestrality," the "arche-fossil," and "dia-chronicity" is the nature of empirical science in general, and most importantly, the question of the contentious relationship between philosophy and contemporary scientific discourse. Even though he begins After Finitude with a question pertaining to empirical knowledge, it soon becomes clear that, by taking the meaning of ancestral statements literally, he raises a series of issues that touch the very core of current philosophical debates.
I apologize in advance for the many bracketing of the French, but this was only to render the distinctions between langue and langage clear (as well as pouvoir and puissance). Furthermore, all the footnotes are mine, and I have included them to provide as much context and added scholarly value, so to speak, as possible. -TA Laruelle, F. “Pour une linguistique active (la notion de phonèse)”, Revue philosophique de la France et de l’étranger Vol. 168 Issue 4 (Oct.-Dec. 1978): 419-431. Speculative Heresy
Collapse Vol. IV: Concept Horror - Urbanomic
6 keys to After Finitude « Object-Oriented Philosophy