Set (mythology) Set /sɛt/ or Seth (/sɛθ/; also spelled Setesh, Sutekh,[1] Setekh, or Suty) is a god of the desert, storms, disorder, violence and foreigners in ancient Egyptian religion.[2] In Ancient Greek, the god's name is given as Sēth (Σήθ). Set is not, however, a god to be ignored or avoided; he has a positive role where he is employed by Ra on his solar boat to repel the serpent of Chaos Apep.[2] Set had a vital role as a reconciled combatant.[2] He was lord of the red (desert) land where he was the balance to Horus' role as lord of the black (soil) land.[2] In Egyptian mythology, Set is portrayed as the usurper who killed and mutilated his own brother Osiris.
Osiris' wife Isis reassembled Osiris' corpse and resurrected him long enough to conceive his son and heir Horus. Horus sought revenge upon Set, and the myths describe their conflicts. The death of Osiris and the battle between Horus and Set is a popular theme in Egyptian mythology. Family Set's siblings are Osiris, Isis, and Nephthys. Origin. Gilgul. Gilgul/Gilgul neshamot/Gilgulei Ha Neshamot (Heb. גלגול הנשמות, Plural: גלגולים Gilgulim) describes a Kabbalistic concept of reincarnation. In Hebrew, the word gilgul means "cycle" and neshamot is the plural for "souls. " Souls are seen to "cycle" through "lives" or "incarnations", being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on. The concept relates to the wider processes of history in Kabbalah, involving Cosmic Tikkun (Messianic rectification), and the historical dynamic of ascending Lights and descending Vessels from generation to generation.
The esoteric explanations of gilgul were articulated in Jewish mysticism by Isaac Luria in the 16th century, as part of the metaphysical purpose of Creation. History of the concept of Gilgul in Jewish thought[edit] Jewish process of Gilgul in Kabbalah[edit] Expression of Divine compassion[edit] Kabbalah. Raghuvaṃśa. Raghuvamsa (Sanskrit: रघुवंश, Raghuvaṃśa) is a Sanskrit mahakavya (epic poem) by the most celebrated Sanskrit poet Kalidasa. It narrates, in 19 sargas (cantos), the stories related to the Raghu dynasty, namely the family of Dilipa and his descendants up to Agnivarna, who include Raghu, Dasharatha and Rama.
The earliest surviving commentary written on the work is that of the 10th-century Kashmirian scholar Vallabhadeva.[1] The most popular and widely available commentary, however, is the Sanjivani, written by Mallinatha (ca.1350-1450). Geographical and historical references[edit] The warrior Raghu leads a military expedition to Transoxiana. After crossing the Oxus, Raghu and his army encountered the Kambojas, an ancient Indo-Scythian people often mentioned in Indian texts. Metres used in the epic[edit] See also[edit] References[edit] Basham, A.L. (2000). External links to the text[edit] Derinkuyu. Derinkuyu is a town and district of Nevşehir Province in the Central Anatolia region of Turkey.
According to 2010 census, population of the district is 22,114 of which 10,679 live in the town of Derinkuyu.[3][4] The district covers an area of 445 km2 (172 sq mi),[5] and the average elevation is 1,300 m (4,265 ft), with the highest point being Mt. Ertaş at 1,988 m (6,522 ft). Located in Cappadocia, Derinkuyu is notable for its large multi-level underground city (Derinkuyu Underground City), which is a major tourist attraction. The historical region of Cappadocia, where Derinkuyu is situated, contains several historical underground cities, carved out of a unique geological formation. History[edit] See also[edit] Notes[edit] References[edit] External links[edit] Coordinates: