Emanuel Swedenborg. Emanuel Swedenborg ( Swedenborg had a prolific career as an inventor and scientist.
In 1741, at age 53, he entered into a spiritual phase in which he began to experience dreams and visions, beginning on Easter weekend of April 6, 1744. This culminated in a 'spiritual awakening', in which he received revelation that he was appointed by the Lord to write the The Heavenly Doctrine to reform Christianity. According to The Heavenly Doctrine the Lord had opened Swedenborg's spiritual eyes, so that from then on he could freely visit heaven and hell and talk with angels, demons and other spirits; and the Last Judgement had already occurred, in 1757. However, he tells us that at this day it is very dangerous to talk with spirits, unless a person is in true faith, and is led by the Lord. For the remaining 28 years of his life, Swedenborg wrote 18 published theological works, and several more which were unpublished.
Biography Early life Scientific period THE MACHINE STOPS ... E.M. Forster. Imagine, if you can, a small room, hexagonal in shape, like the cell of a bee.
It is lighted neither by window nor by lamp, yet it is filled with a soft radiance. There are no apertures for ventilation, yet the air is fresh. There are no musical instruments, and yet, at the moment that my meditation opens, this room is throbbing with melodious sounds. An armchair is in the centre, by its side a reading-desk-that is all the furniture. And in the armchair there sits a swaddled lump of flesh-a woman, about five feet high, with a face as white as a fungus. An electric bell rang. The woman touched a switch and the music was silent. "I suppose I must see who it is", she thought, and set her chair in motion. "Who is it? " But when she listened into the receiver, her white face wrinkled into smiles, and she said: "Very well. She touched the isolation knob, so that no one else could speak to her.
"Be quick! " "Kuno, how slow you are. " He smiled gravely. "I really believe you enjoy dawdling. " "Well? " The Machine Stops. "The Machine Stops" is a science fiction short story (12,300 words) by E.
M. Forster. After initial publication in The Oxford and Cambridge Review (November 1909), the story was republished in Forster's The Eternal Moment and Other Stories in 1928. After being voted one of the best novellas up to 1965, it was included that same year in the populist anthology Modern Short Stories. In 1973 it was also included in The Science Fiction Hall of Fame, Volume Two.
The story is particularly notable for predicting new technologies such as instant messaging and the Internet. Plot summary The story describes a world in which most of the human population has lost the ability to live on the surface of the Earth. As time passes, and Vashti continues the routine of her daily life, there are two important developments.
During this time, Kuno is transferred to a cell near Vashti's. Plotinus. Biography Plotinus had an inherent distrust of materiality (an attitude common to Platonism), holding to the view that phenomena were a poor image or mimicry (mimesis) of something "higher and intelligible" [VI.I] which was the "truer part of genuine Being".
This distrust extended to the body, including his own; it is reported by Porphyry that at one point he refused to have his portrait painted, presumably for much the same reasons of dislike. Likewise Plotinus never discussed his ancestry, childhood, or his place or date of birth. From all accounts his personal and social life exhibited the highest moral and spiritual standards. Plotinus took up the study of philosophy at the age of twenty-seven, around the year 232, and travelled to Alexandria to study. Expedition to Persia and return to Rome Later life
The American Scholar. Texts : Nature: Addresses/Lectures : Addresses : THE AMERICAN SCHOLAR from Addresses, published as part of Nature; Addresses and Lectures Ralph Waldo Emerson An Oration delivered before the Phi Beta Kappa Society, at Cambridge, August 31, 1837 Mr.
President and Gentlemen, I greet you on the re-commencement of our literary year. In this hope, I accept the topic which not only usage, but the nature of our association, seem to prescribe to this day, — the AMERICAN SCHOLAR. It is one of those fables, which, out of an unknown antiquity, convey an unlooked-for wisdom, that the gods, in the beginning, divided Man into men, that he might be more helpful to himself; just as the hand was divided into fingers, the better to answer its end. The old fable covers a doctrine ever new and sublime; that there is One Man, — present to all particular men only partially, or through one faculty; and that you must take the whole society to find the whole man. I. II. The theory of books is noble. III.