0ThouArtThat0. Giordano Bruno: The Forgotten Philosopher. You must acknowledge that you have read the following disclaimer in order to view documents in the Historical Library. The Historical Library contains writings written before 1970, only. For material written during or after 1970, please refer to the Modern Documents section of the Secular Web Library. This Historical Library is provided for those doing research into the history of nontheism. It is not intended to be--and should not be used as--a source of modern, up-to-date information regarding atheistic issues. Those looking for modern critiques of theism should go to the Modern Documents section of the Secular Web Library.
All of the Historical Library authors are dead--and in many cases have been so for several decades. We will not reply to email addressed to dead authors, and therefore any email addressed to these authors will be ignored. NOTE: A cookie will be set that will expire when you close your browser. A Practical Utopian’s Guide to the Coming Collapse | David Graeber. David Graeber [from The Baffler No. 22, 2013] What is a revolution?
We used to think we knew. Revolutions were seizures of power by popular forces aiming to transform the very nature of the political, social, and economic system in the country in which the revolution took place, usually according to some visionary dream of a just society. At moments like this, it generally pays to go back to the history one already knows and ask: Were revolutions ever really what we thought them to be? Already by the time of the French Revolution, Wallerstein notes, there was a single world market, and increasingly a single world political system as well, dominated by the huge colonial empires. A quarter of the American population is now engaged in “guard labor”—defending property, supervising work, or otherwise keeping their fellow Americans in line.
Revolutions are thus planetary phenomena. It’s fashionable nowadays to view the social movements of the late sixties as an embarrassing failure. Future Stop.
Stanford Encyclopedia of Philosophy. Abduction (Igor Douven) Abelard [Abailard], Peter (Peter King) Abhidharma (Noa Ronkin) abilities (John Maier) Abner of Burgos (Shalom Sadik) Abrabanel, Judah (Aaron Hughes) abstract objects (Gideon Rosen) accidental properties — see essential vs. accidental properties action (George Wilson and Samuel Shpall) action-based theories of perception (Robert Briscoe and Rick Grush) action at a distance — see quantum mechanics: action at a distance in actualism (Christopher Menzel) adaptationism (Steven Hecht Orzack and Patrick Forber) Addams, Jane (Maurice Hamington) Adorno, Theodor W. (Lambert Zuidervaart) advance directives (Agnieszka Jaworska) Aegidius Romanus — see Giles of Rome Aenesidemus — see skepticism: ancient aesthetic, concept of the (James Shelley) aesthetics aesthetics of the everyday (Yuriko Saito) affirmative action (Robert Fullinwider) Africana Philosophy (Lucius T.
Outlaw Jr.) B [jump to top] C [jump to top] D [jump to top] Damian, Peter (Toivo J. I HAVE NO NAME -- BY JIDDU KRISHNAMURTI.