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Science and Philosophy of Consciousness

Science and Philosophy of Consciousness

Quantum mind The quantum mind or quantum consciousness hypothesis proposes that classical mechanics cannot explain consciousness, while quantum mechanical phenomena, such as quantum entanglement and superposition, may play an important part in the brain's function, and could form the basis of an explanation of consciousness. It is not one theory, but a collection of distinct ideas described below. A few theoretical physicists have argued that classical physics is intrinsically incapable of explaining the holistic aspects of consciousness, whereas quantum mechanics can. The idea that quantum theory has something to do with the workings of the mind go back to Eugene Wigner, who assumed that the wave function collapses due to its interaction with consciousness. The philosopher David Chalmers has argued against quantum consciousness. Description of main quantum mind approaches[edit] David Bohm[edit] In trying to describe the nature of consciousness, Bohm discusses the experience of listening to music.

labos 29 mars 2005 Des découvertes révolutionnaires en sciences cognitives Les paradoxes et dangers de l'imitation Simon De Keukelaere Simon.DeKeukelaere@UGent.be Universiteit Gent - Belgique Cet article est le résumé d'un article paru en néerlandais, traduit en français par l'auteur, que nous remercions. Automates Intelligents La découverte des neurones miroirs est absolument renversante. Les neurones miroir L'une des plus grandes révolutions scientifiques de notre temps - selon moi, la découverte des "neurones miroirs" - n'a pas encore reçu beaucoup de publicité. The discovery of mirror neurons is the single most important "unreported" story of the decade. Les neurones miroirs sont des neurones qui s'activent, non seulement lorsqu'un individu exécute lui-même une action, mais aussi lorsqu'il regarde un congénère exécuter la même action. Zone F5 du cortex prémoteur Il existe donc dans le cerveau des primates un lien direct entre action et observation. Un dialogue prometteur

The Nature of Consciousness: How the Internet Could Learn to Feel - Steve Paulson "Romantic reductionist" neuroscientist Christof Koch discusses the scientific side of consciousness, including the notion that all matter is, to varying degrees, sentient. If you had to list the hardest problems in science -- the questions even some scientists say are insoluble -- you would probably end up with two: Where do the laws of physics come from? How does the physical stuff in our brains produce conscious experience? Even though philosophers have obsessed over the "mind-body problem" for centuries, the mystery of consciousness wasn't considered a proper scientific question until two or three decades ago. By the 1980s, Crick had jumped from molecular biology to neuroscience and moved from England to California. Koch remains on the front lines of neurobiology. Why have you devoted so much of your life searching for the neural roots of consciousness? Koch: Consciousness is the central factor of our lives. What makes consciousness such a difficult problem for scientists to explain?

Cosmic consciousness Cosmic consciousness is a book published by Richard Maurice Bucke in 1901, in which he explores the phenomenon of Cosmic Consciousness, "a higher form of consciousness than that possessed by the ordinary man", a consciousness of "the life and order of the universe". History[edit] In 1901 Canadian psychiatrist Richard Maurice Bucke published Cosmic Consciousness: A Study in the Evolution of the Human Mind, in which he explores the phenomenon of Cosmic Consciousness, "a higher form of consciousness than that possessed by the ordinary man", a consciousness of "the life and order of the universe". Bucke discerns three forms or grades of consciousness: Simple consciousness, possessed by both animals and mankind;Self-consciousness, possessed by mankind, encompassing thought, reason, and imagination;Cosmic consciousness, a consciousness of "the life and order of the universe", possessed by few man, but a next step of human evolution, to be reached by all in the future. According to Juan A.

Mirror neuron A mirror neuron is a neuron that fires both when an animal acts and when the animal observes the same action performed by another.[1][2][3] Thus, the neuron "mirrors" the behavior of the other, as though the observer were itself acting. Such neurons have been directly observed in primate species.[4] Birds have been shown to have imitative resonance behaviors and neurological evidence suggests the presence of some form of mirroring system.[4][5] In humans, brain activity consistent with that of mirror neurons has been found in the premotor cortex, the supplementary motor area, the primary somatosensory cortex and the inferior parietal cortex.[6] The function of the mirror system is a subject of much speculation. Discovery[edit] Further experiments confirmed that about 10% of neurons in the monkey inferior frontal and inferior parietal cortex have "mirror" properties and give similar responses to performed hand actions and observed actions. Origin[edit] In monkeys[edit] In humans[edit]

Consciousness Representation of consciousness from the seventeenth century At one time consciousness was viewed with skepticism by many scientists, but in recent years it has become a significant topic of research in psychology, neuropsychology and neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of interest include phenomena such as subliminal perception, blindsight, denial of impairment, and altered states of consciousness produced by drugs and alcohol, or spiritual or meditative techniques. Etymology and early history[edit] John Locke, British philosopher active in the 17th century In the dictionary[edit] Philosophy of mind[edit]

The Society for the Anthropology of Consciousness | Exploring the origins and future of consciousness Theory of mind Definition[edit] Theory of mind is a theory insofar as the mind is not directly observable.[1] The presumption that others have a mind is termed a theory of mind because each human can only intuit the existence of his/her own mind through introspection, and no one has direct access to the mind of another. It is typically assumed that others have minds by analogy with one's own, and this assumption is based on the reciprocal nature of social interaction, as observed in joint attention,[4] the functional use of language,[5] and the understanding of others' emotions and actions.[6] Having a theory of mind allows one to attribute thoughts, desires, and intentions to others, to predict or explain their actions, and to posit their intentions. Theory of mind appears to be an innate potential ability in humans; one requiring social and other experience over many years for its full development. Philosophical and psychological roots[edit] Development[edit] Empirical investigation[edit] Autism[edit]

Philosophical zombie A philosophical zombie or p-zombie in the philosophy of mind and perception is a hypothetical being that is indistinguishable from a normal human being except in that it lacks conscious experience, qualia, or sentience.[1] For example, a philosophical zombie could be poked with a sharp object, and not feel any pain sensation, but yet, behave exactly as if it does feel pain (it may say "ouch" and recoil from the stimulus, or tell us that it is in intense pain). Types of zombie[edit] Though philosophical zombies are widely used in thought experiments, the detailed articulation of the concept is not always the same. P-zombies were introduced primarily to argue against specific types of physicalism such as behaviorism, according to which mental states exist solely as behavior: belief, desire, thought, consciousness, and so on, are simply certain kinds of behavior or tendencies towards behaviors. Zombie arguments[edit] The above is a strong formulation of the zombie argument. Responses[edit]

Thoughts on Consciousness | OF MY OWN ACCORD So yesterday, I went to a lecture about consciousness by a neuroscientist called Murray Shanahan, from Imperial College. It was about how consciousness is constructed within the brain, how networks of neurons connect together to create hierarchies of thought and other such clever stuff. To be honest, most of it went right over my head. There was, however, an interesting thing about the way in which networks in the brain resemble social networks. This isn’t the best diagram in the world, but it hopefully helps explain how it works a bit. Its interesting to see how, whether by accident or design, we have come to create online networks that so closely resemble the processes that go on within our own brains. In the questions at the end of the lecture, one guy asked that if this system was how consciousness is created, then why is a social network such as Facebook, that relies on a very similar system, not itself a conscious entity? It got me thinking about Twitter though. Worth a go.

100 Ways To Become More Conscious: How To Raise Your Consciousness 1. Connect with nature – Go for a walk in the forest, jungle, field of daisies, or wherever you feel like getting a connection with nature. 2. – Exercise and dancing will raise your consciousness by promoting healthy brainwave patterns, healthy neurotransmitter levels, and great circulation throughout your nervous system. 3. - Whether you are an advanced meditator or a beginner, the benefits are tremendous and will allow you to tap into your highest state of conscious functioning if you stick around long enough. 4. - Find only friends that align with who you are, your beliefs, and your values – they will make you more conscious. 5. – If you have the intention to raise your consciousness and state of awareness, you are on the right track. 6. - Anytime you tell the truth, you raise your level of consciousness. 7. - Searching for a purpose will help you find your true purpose here on Earth. 8. 9. - Being open-minded is a key aspect in the process of becoming a more conscious individual.

Higher consciousness Higher consciousness is the consciousness of a higher Self, transcendental reality, or God. It is "the part of the human being that is capable of transcending animal instincts". The concept developed in German Idealism, and is a central notion in contemporary popular spirituality. Philosophy[edit] Fichte[edit] Fichte distinguished the finite or empirical ego from the pure or infinite ego. Fichte (1762-1814) was one of the founding figures of German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. According to Michael Whiteman, Fichte's philosophical system "is a remarkable western formulation of eastern mystical teachings (of which he seems to have had no direct knowledge)." Schopenhauer[edit] In 1812 Schopenhauer started to use the term "the better consciousness", a consciousness ... According to Schopenhauer, The better consciousness in me lifts me into a world where there is no longer personality and causality or subject or object. Religion[edit]

Scientific evidence for survival of consciousness after death According to Wikipedia.org, "psychometry" is a psychic ability in which the user is able to relate details about the past condition of an object or area, usually by being in close contact with it. The user could allegedly, for example, give police precise details about a murder or other violent crime if they were at the crime scene or were holding the weapon used. About.com's Paranormal Phenomena website lists information about several of the most convincing psychometrists. Stefan Ossowiecki, a Russian-born psychic, is one of the most famous psychometrists. In later experiments, Ossowiecki performed remarkable psychometric feats with archeological objects - a kind of psychic archeology. Ossowiecki described his visions as being like a motion picture that he could watch, pause, rewind and fast-forward - like a videotape or DVD.

Table of contents (With last update date) Cover Foreword (August 13, 2009) Part 1. Preface to part 1 (April 12, 2000) Chapter 1. 1.1. 1.6. 1.7. Chapter 2. 2.1. 2.2. 2.3. 2.4. 2.5. 2.6. Chapter 3. 3.1. 3.2. 3.3. 3.4. Chapter 4. 4.1. 4.2. 4.3. 4.4. Chapter 5. 5.1. 5.2. 5.3. 5.4. 5.5. 5.6. 5.7. 5.8. 5.9. 5.10. 5.11. 5.12. 5.13. 5.14. 5.15. 5.16. Chapter 6. 6.1. 6.2. 6.3. 6.4. 6.5. 6.6. 6.7. 6.8. 6.9. 6.10. 6.12. Part 2. Preface to part 2 (October 17, 2010) Chapter 7. 7.1. 7.2. 7.3. 7.4. 7.5. 7.6. 7.7. 7.9. 7.10. Chapter 8. 8.1. 8.2. Chapter 9. 9.1. 9.2. 9.3. 9.4. 9.6. Chapter 10. 10.1. 10.2. 10.3. 10.4. Chapter 11. 11.1. 11.2. 11.3. 11.4. 11.5. 11.6. 11.7.The victim/victimizer polar pair 11.8. 11.9. 11.10. Chapter 12. 12.1. 12.2. 12.3. 12.5. 12.6. 12.7. Chapter 13. 13.1. 13.2. 13.3. 13.4. 13.5. 13.6. 13.7. 13.8. 13.9. 13.10. 13.11. 13.12. 13.13. Chapter 14. 14.1. 14.2. 14.3. 14.4. 14.5. 14.6. 14.7. 14.8. Chapter 15. Chapter 16. 16.3. 16.4. 16.5. Part 3. Preface to part 3 (November 18, 2009) Chapter 17. 17.1.

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