Primeval Gods of Greek Mythology THEOI.COM
The first born of the immortals, who formed the very fabric of the universe, were known in Greek mythology as the Protogenoi (protos meaning "first," and genos "born"). They were, for the most part, purely elemental beings - Uranus was the literal sky, Gaea the body of the earth, etc. A few of them were ocassionally described or portrayed in anthropomorphic form, however these forms were inevitably inseperable from their native element.
Caradoc
Caradoc Vreichvras (/kəˈrædək/[1] or /ˈkærədɒk/;[2] in modern Welsh spelling, Caradog Freichfras, meaning Caradoc Strong (or Stout) Arm) was a semi-legendary ancestor to the kings of Gwent. He lived during the 5th or 6th century. He is remembered in Arthurian legend as a Knight of the Round Table as Carados Briefbras (French 'Caradog Short Arm').
Elf
In English literature of the Elizabethan era, "elves" became conflated with the "fairies" of Romance culture, so that the two terms began to be used interchangeably. Romanticist writers were influenced by this (particularly Shakespearean) notion of the "elf," and reimported the word Elf in that context into the German language. A number of ballads in the British Isles and Scandinavia, perhaps stemming from the medieval period, describe human encounters with the elf, elven-king, elf-maid, etc. The same ballad type (cognate ballads) are often disseminated over several countries. Some common motifs, which may also be seen in English, Scottish and Scandinavian folklore, are elves enticing men with their dance, and causing death, either by elf-shot or entirely unexplained.
Giants (Welsh folklore)
In the Mabinogi of Branwen ferch Llyr, Britain is ruled by the giant Bran the Blessed, who has never been able to fit inside any dwelling. In Culhwch and Olwen, giants feature as antagonists throughout. Ysbaddaden, chief of giants, is the father of Olwen, a beautiful maiden sought by Culhwch fab Cilydd, a cousin of King Arthur's. He is slain at the tale's close by his nephew Goreu fab Custennin,[2] while Wrnach, another giant, is killed by Cei. A well-known tale concerns Rhitta (or Rhudda) Gawr, a giant who held court in Snowdonia. He marched against warring kings Nyniaw and Peibaw, overwhelmed their armies and took their beards as trophies of his victory and fashioned them into a cap for himself.
Brownie (folklore)
Every manor house had its ùruisg, and in the kitchen, close by the fire was a seat, which was left unoccupied for him. One house on the banks of the River Tay was even until the beginning of the twentieth century believed to have been haunted by such a sprite, and one room in the house was for centuries called "Seòmar Bhrùnaidh" (Brownie’s room). In 1703, John Brand wrote in his description of Shetland (which he called "Zetland") that:
Viridios
Viridios, or Viridius is the supposed deified masculine spirit of verdure, in ancient Roman Britain. Centres of worship[edit] Viridios was worshipped in Roman Britain and altar-stones raised to him have been recovered in the United Kingdom, at Ancaster. Ancaster is so far the only place where inscriptions to this god have been found. The Latin name "Visidius" is known from Cicero as the name of a brave and loyal Roman soldier ("Vis" means strength and force").
Seelie Court
A Seelie Court is a term originating in Lowland Scottish folklore to indicate "good" fairies. The word "seely" being a Scots, Northern and Middle English term meaning "happy", "lucky" or "blessed". The word is derived from the Old English sœl and gesœlig[1][2] The Modern Standard English word silly is also derived from this root and the term "seely" is recorded in numerous works of Middle English literature such as those by Geoffrey Chaucer. Many ballads and tales tell of "Seely wights"; a Lowlander term for fairies.[1]
Saint George
Saint George (Greek: Γεώργιος (Georgios), Classical Syriac: ܓܝܘܪܓܝܣ (Giwargis), Latin: Georgius; c. 275/281 – 23 April 303 AD), born in Lydda, Roman Palestine, was a soldier in the Roman army and was later venerated as a Christian martyr. His father was Gerontius, a Greek Christian from Cappadocia, and an official in the Roman army. His mother, Polychronia was a local Greek Christian of Palestine.[3] Saint George became an officer in the Roman army in the Guard of Diocletian. In hagiography, Saint George is one of the most venerated saints in the Catholic (Western and Eastern Rites), Anglican, Eastern Orthodox, and the Oriental Orthodox churches. He is immortalized in the tale of Saint George and the Dragon and is one of the Fourteen Holy Helpers. His memorial is celebrated on 23 April, and he is regarded as one of the most prominent military saints.