Ra Ra /rɑː/[1] or Re /reɪ/ (Egyptian: 𓂋ꜥ, rˤ) is the ancient Egyptian solar deity. By the Fifth Dynasty (2494 to 2345 BC) he had become a major god in ancient Egyptian religion, identified primarily with the midday sun. The meaning of the name is uncertain, but it is thought that if not a word for 'sun' it may be a variant of or linked to words meaning 'creative power' and 'creator'.[2] In later Egyptian dynastic times, Ra was merged with the god Horus, as Re-Horakhty ("Ra, who is Horus of the Two Horizons"). He was believed to rule in all parts of the created world: the sky, the earth, and the underworld.[3] He was associated with the falcon or hawk. When in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. All forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Role[edit] Ra and the sun[edit] To the Egyptians, the sun represented light, warmth, and growth. Ra in the underworld[edit]
Basilisk Accounts[edit] The basilisk is called "king" because it is reputed to have on its head a mitre- or crown-shaped crest. Stories of the basilisk show that it is not completely distinguished from the cockatrice. "There is the same power also in the serpent called the basilisk. Isidore of Seville defined the basilisk as the king of snakes, due to its killing glare and its poisonous breath. Theophilus Presbyter gives a long recipe in his book for creating a basilisk to convert copper into "Spanish gold" (De auro hyspanico). Albertus Magnus in the De animalibus wrote about the killing gaze of the basilisk, but he denied other legends, such as the rooster hatching the egg. Geoffrey Chaucer featured a basilicok (as he called it) in his Canterbury Tales. Stories gradually added to the basilisk's deadly capabilities, such as describing it as a larger beast, capable of breathing fire and killing with the sound of its voice. Origin[edit] Literary references[edit] See also[edit] References[edit]
Topiltzin Ce Acatl Quetzalcoatl Cē Ācatl Topiltzin[pronunciation?] (Our Prince One-Reed Feathered Serpent) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, where he is identified as a ruler in the 10th century of the Toltecs—by Aztec tradition their predecessors who had political control of the Valley of Mexico and surrounding region several centuries before the Aztecs themselves arrived on the scene. In later generations, he was a figure of legend often confused or conflated with the important Mesoamerican deity Quetzalcoatl. One estimate puts the years of his reign from 923 to 947, although the correlation between dates of Toltec history and the Gregorian calendar remain uncertain, as does the very nature of a defined "Toltec civilization" itself. According to legend in El Salvador, the city of Cuzcatlán (the capital city of the Pipil/Cuzcatlecs) was founded by the exiled Toltec Ce Acatl Topiltzin.[citation needed] History[edit] Topiltzin's legacy[edit] Regalia[edit]
Odin Etymology[edit] Odin's name is formed from "óðr" and the suffix "-inn". Old Norse had two different words spelled óðr, one an adjective and the other a noun. The adjective means "mad, frantic, furious, violent",[3] and is cognate with Old English wōd (hence the anglo-saxon Wōden).[4] The noun means "mind, wit, soul, sense" and "song, poetry".[5] Origin[edit] The 7th century Tängelgarda stone shows Odin leading a troop of warriors all bearing rings; Valknut symbols are drawn beneath his horse, which is depicted with four legs Originally, Odin was possibly considered mainly a shamanistic god and the leader of the war band. Parallels between Odin and the Celtic Lugus have often been pointed out. Adam of Bremen[edit] Written around 1080, one of the oldest written sources on pre-Christian Scandinavian religious practices is Adam of Bremen's Gesta Hammaburgensis ecclesiae pontificum. Poetic Edda[edit] Völuspá[edit] Lokasenna[edit] Hávamál[edit] The sacrifice of Odin (1895) by Lorenz Frølich
List of legendary creatures (B) From Wikipedia, the free encyclopedia Buraq from a 17th-century Mughal miniature The Quetzalcoatl "Trinity" Jim Tuck It is entirely correct to think of the Aztec legend Quetzalcoatl in three contexts -- as historical personality, as divinity and as literary subject. In the first incarnation he is a 10th century priest-king; in the second a deity associated with progress and humanity; in the third an object of intense interest to both ancient Aztec and more contemporary European scholars. The historical Quetzalcoatl was probably born around AD 947. His father, Mixcoatl, was ruler of the Toltecs. Reared by his grandparents, Ce Acatl Topitzin was sent to the religious school at Xochicalco. Quetzalcoatl proved to be a wise and progressive ruler. Quetzalcoatl also abolished human sacrifice and decreed that henceforth sacrificial objects be limited to snakes, flowers and small birds. Deciding on a ruse, Texcatlipoca crept into Quetzalcoatl's sanctuary with two minor gods, also evil, and frightened him by demonstrating a new invention: the mirror.
Shiva Shiva (Śiva; /ˈʃɪvə/ listen meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity and is considered to be the Supreme God within Shaivism, one of the three most influential denominations in Hinduism.[1][2] Shiva is regarded as one of the primary forms of God, such as one of the five primary forms of God in the Smarta tradition,[1] and "the Destroyer" or "the Transformer"[3] among the Trimurti, the Hindu Trinity of the primary aspects of the divine. Shiva is also regarded as the patron god of yoga and arts.[4][5][6] Shiva, as we know him today, shares features with the Vedic god Rudra. Etymology and other names[edit] Shiva absorbed in meditation, as depicted commonly in Hinduism The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The Pashupati seal[edit] Rudra[edit]
List of legendary creatures This is a list of legendary creatures from various historical mythologies. Entries include species of legendary creature and unique creatures, but not individuals of a particular species. A[edit] B[edit] C[edit] D[edit] E[edit] F[edit] G[edit] H[edit] I[edit] J[edit] K[edit] L[edit] M[edit] N[edit] O[edit] P[edit] Q[edit] R[edit] S[edit] T[edit] U[edit] V[edit] W[edit] X[edit] Y[edit] Z[edit] See also[edit] Home - American Communities Project Týr Týr (/ˈtɪər/;[1] Old Norse: Týr [tyːr]) is a god associated with law and heroic glory in Norse mythology, portrayed as one-handed. Corresponding names in other Germanic languages are Gothic Teiws, Old English Tīw and Old High German Ziu and Cyo, all from Proto-Germanic *Tīwaz. The Latinised name is Tius or Tio.[2] Name[edit] The earliest attestation for Týr's continental counterpart occurs in Gothic tyz "the t-rune" (𐍄) in the 9th-century Codex Vindobonensis 795.[4] The name is later attested in Old High German as Cyo in the A Wessobrunn prayer ms. of 814. Týr in origin was a generic noun meaning "god", e.g. West Germanic Ziu/Tiw/Tiwaz[edit] A gloss to the Wessobrunn prayer names the Alamanni Cyowari (worshipers of Cyo) and their capital Augsburg Ciesburc.[5] Tacitus also named the German "Mars" as the primary deity, along with the German "Mercury" (believed to be Odin), Hercules (believed to be Thor) and "Isis". North Germanic Tyr[edit] Tyr appears in the Eddic Poem Hymiskviða.
Korean mythology To understand more about the character and scope of Korean mythology and folklore, it is necessary to have at least a brief background in the history and geography of the country. Geography The Korean peninsula juts out from the mainland in Northeast Asia between China and Japan. This key location has made Korea the target of aggression by neighboring nations throughout history. To the east, Japan viewed Korea as a first and vital step to a conquest of the Asian mainland. To the west, China viewed Korea as a rightful part of its territory as the supreme power of Asia. For thousands of years, Korea managed to fend off advances and maintain cultural and political independence. Its unique position also made it a natural conduit of culture in Asia. The peninsula itself is very mountainous, divided by eight major mountain ranges. Late in the next century, the first of what would later be called the Three Kingdoms emerged. What is Mythology in the Korean Context? What then, shall we do?
Marduk Marduk (Sumerian spelling in Akkadian: AMAR.UTU 𒀫𒌓 "solar calf"; perhaps from MERI.DUG; Biblical Hebrew מְרֹדַךְ Merodach; Greek Μαρδοχαῖος,[1] Mardochaios) was the Babylonian name of a late-generation god from ancient Mesopotamia and patron deity of the city of Babylon, who, when Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BCE), started to slowly rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE. In the city of Babylon, he resided in the temple Esagila.[2] According to The Encyclopedia of Religion, the name Marduk was probably pronounced Marutuk. In the perfected system of astrology, the planet Jupiter was associated with Marduk by the Hammurabi period.[4] Mythology[edit] Marduk and his dragon Mušḫuššu, from a Babylonian cylinder seal Babylonian[edit] In the case of Ea, the transfer proceeded pacifically and without effacing the older god.