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Eternal return

Eternal return
Eternal return (also known as "eternal recurrence") is a concept that the universe has been recurring, and will continue to recur, in a self-similar form an infinite number of times across infinite time or space. The concept is found in Indian philosophy and in ancient Egypt and was subsequently taken up by the Pythagoreans and Stoics. With the decline of antiquity and the spread of Christianity, the concept fell into disuse in the Western world, with the exception of Friedrich Nietzsche, who connected the thought to many of his other concepts, including amor fati. In addition, the philosophical concept of eternal recurrence was addressed by Arthur Schopenhauer. It is a purely physical concept, involving no supernatural reincarnation, but the return of beings in the same bodies. Time is viewed as being not linear but cyclical. Premise[edit] The oscillatory universe model in physics could be provided as an example of how the universe cycles through the same events infinitely. Judaism[edit]

Cyclic model A cyclic model (or oscillating model) is any of several cosmological models in which the universe follows infinite, or indefinite, self-sustaining cycles. For example, the oscillating universe theory briefly considered by Albert Einstein in 1930 theorized a universe following an eternal series of oscillations, each beginning with a big bang and ending with a big crunch; in the interim, the universe would expand for a period of time before the gravitational attraction of matter causes it to collapse back in and undergo a bounce. Overview[edit] In the 1920s, theoretical physicists, most notably Albert Einstein, considered the possibility of a cyclic model for the universe as an (everlasting) alternative to the model of an expanding universe. However, work by Richard C. Tolman in 1934 showed that these early attempts failed because of the cyclic problem: according to the Second Law of Thermodynamics, entropy can only increase.[1] This implies that successive cycles grow longer and larger.

Deconstruction Deconstruction (French: déconstruction) is a form of philosophical and literary analysis derived principally from Jacques Derrida's 1967 work Of Grammatology.[1] In the 1980s it designated more loosely a range of theoretical enterprises in diverse areas of the humanities and social sciences, including—in addition to philosophy and literature—law,[2][3][4] anthropology,[5] historiography,[6] linguistics,[7] sociolinguistics,[8] psychoanalysis, political theory, feminism, and gay and lesbian studies. Deconstruction still has a major influence in the academe of Continental Europe and South America where Continental philosophy is predominant, particularly in debates around ontology, epistemology, ethics, aesthetics, hermeneutics, and the philosophy of language. It also influenced architecture (in the form of deconstructivism), music,[9] art,[10] and art criticism.[11] Etymology[edit] On deconstruction[edit] Derrida's approach to literary criticism[edit] Basic philosophical concerns[edit]

On Truth and Lies in a Nonmoral Sense On Truth and Lies in a Nonmoral Sense (1873) Available at: Other works by Nietzsche: Once upon a time, in some out of the way corner of that universe which is dispersed into numberless twinkling solar systems, there was a star upon which clever beasts invented knowing. That was the most arrogant and mendacious minute of "world history," but nevertheless, it was only a minute. It is remarkable that this was brought about by the intellect, which was certainly allotted to these most unfortunate, delicate, and ephemeral beings merely as a device for detaining them a minute within existence. Insofar as the individual wants to maintain himself against other individuals, he will under natural circumstances employ the intellect mainly for dissimulation. In particular, let us further consider the formation of concepts. What then is truth?

Event correlation Event correlation is a technique for making sense of a large number of events and pinpointing the few events that are really important in that mass of information. This is accomplished by looking for and analyzing relationships between events. History[edit] Event correlation has been used in various fields for many years: Examples and application domains[edit] Integrated management is traditionally subdivided into various fields: Event correlation takes place in different components depending on the field of study: Within the field of network management, event correlation is performed in a management platform typically known as a Network Management Station or Network Management System (NMS). In this article, we focus on event correlation in integrated management and provide links to other fields. Event correlation in integrated management[edit] Events and event correlator[edit] Event correlation usually takes place inside one or several management platforms. Step-by-step decomposition[edit] M.

Shape of the Universe The shape of the universe is the local and global geometry of the universe, in terms of both curvature and topology (though, strictly speaking, it goes beyond both). When physicsist describe the universe as being flat or nearly flat, they're talking geometry: how space and time are warped according to general relativity. When they talk about whether it open or closed, they're referring to its topology.[1] Although the shape of the universe is still a matter of debate in physical cosmology, based on the recent Wilkinson Microwave Anisotropy Probe (WMAP) measurements "We now know that the universe is flat with only a 0.4% margin of error", according to NASA scientists. [2] Theorists have been trying to construct a formal mathematical model of the shape of the universe. In formal terms, this is a 3-manifold model corresponding to the spatial section (in comoving coordinates) of the 4-dimensional space-time of the universe. Two aspects of shape[edit] Local geometry (spatial curvature)[edit]

Martin Heidegger Martin Heidegger (German: [ˈmaɐ̯tiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher, widely seen as a seminal thinker in the Continental tradition, particularly within the fields of existential phenomenology and philosophical hermeneutics. From his beginnings as a Catholic academic, he developed a groundbreaking and widely influential philosophy. His relationship with Nazism has been a controversial and widely debated subject. For Heidegger, the things in lived experience always have more to them than what we can see; accordingly, the true nature of being is “withdrawal”. The interplay between the obscured reality of things and their appearance in what he calls the “clearing” is Heidegger's main theme. It has been suggested[by whom?] Biography[edit] Early years[edit] The Mesnerhaus in Meßkirch, where Heidegger grew up Marburg[edit] Freiburg[edit] In 1927, Heidegger published his main work Sein und Zeit (Being and Time). According to historian Richard J. Post-war[edit]

On the "Art of Jesuitism In paragraph 206 of Beyond Good and Evil, Nietzsche discusses “Jesuitism.” He does not like it. What was Nietzsche talking about? Nietzsche always has a point, even in his most bizarre aphorisms – to wit, #132: “One is punished most for his virtues.” If we recall what Christ said about who would be most persecuted, this paradoxical aphorism seems right on target. Truth and virtue are, in fact, “punished.” In Nietzsche’s Preface, democracy and “Jesuitism” were viewed with some contempt. Also, in Nietzsche’s view, Jesuits, with their once infamous liberal theory of probabilism, and democracy, with its theory of equality, have prevented this explosion. In the chapter devoted to “We Scholars,” Nietzsche explains something that many of us have wondered about, namely, “Why do scholars cause so much trouble?” Then Nietzsche adds: “‘Jesuitism’ of mediocrity. . .instinctively works for the destruction of the uncommon man and tries to break – better still – relax every bent bow.”

Exclusion principle (philosophy) From Wikipedia, the free encyclopedia Philosophical principle relating to causality The exclusion principle is a philosophical principle that states: The exclusion principle is most commonly applied when one poses this scenario: One usually considers the desire to lift one's arm as a mental event, and the lifting of one's arm a physical event. If the desire to lift one's arm causes one to lift their arm, then there is no event such that it is non-supervenient on the desire to lift one's arm and it causes one to lift their arm. This is interpreted as meaning that mental events supervene upon the physical.

Dyson's eternal intelligence The intelligent beings would begin by storing a finite amount of energy. They then use half (or any fraction) of this energy to power their thought. When the energy gradient created by unleashing this fraction of the stored fuel was exhausted, the beings would enter a state of zero-energy-consumption until the universe cooled. Once the universe had cooled sufficiently, half of the remaining half (one quarter of the original energy) of the intelligent beings' fuel reserves would once again be released, powering a brief period of thought once more. Two recent observations have presented problems for Dyson's scenario. However, even if intelligence cannot continue its own survival indefinitely in an ever-expanding Universe, it may be able to create a `baby universe' via a wormhole in spacetime, add some DNA[original research?] See also[edit] References[edit]

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