Achieve - Happiness

Achieve - Hipster (1940s subculture) Bing Crosby in 1942 In 1939, the word hepster was used by Cab Calloway in the title of his Hepster's Dictionary, which defines hep cat as "a guy who knows all the answers, understands jive". In 1944, pianist Harry Gibson modified this to hipster[2] in his short glossary "For Characters Who Don't Dig Jive Talk," published in 1944 with the album Boogie Woogie In Blue, featuring the self-titled hit "Handsome Harry the Hipster".[3] The entry for hipsters defined them as "characters who like hot jazz." In his book Jazz: A History (1977), Frank Tirro defines the 1940s hipster: To the hipster, Bird was a living justification of their philosophy. Marty Jezer, in The Dark Ages: Life in the United States 1945–1960 (1999), provides another definition: The hipster world that Kerouac and Ginsberg drifted in and out of from the mid-1940s to the early-1950s was an amorphous movement without ideology, more a pose than an attitude; a way of "being" without attempting to explain why.

Stutterer (film) Greenwood, a lonely typographer, makes a phone call to discuss a bill issue, but his stutter keeps him from getting his words out and he is hung up on. Later, in a conversation with his online girlfriend Ellie on Facebook, Ellie says she has a surprise for Greenwood and will tell him the next day. The next day, Greenwood is at his father's home and his father is on the phone arguing with the company about communicating with his son about his bill. Ellie sends another message, sad that Greenwood has not replied. The next morning, Greenwood begins learning sign language, pretending to be deaf to avoid speaking, though in his head he clearly answers people and wishes he could talk to them. That night, while lonely and practicing his sign and waiting for a reply from Ellie, Greenwood makes a snap judgment on himself, Greenwood observes that he's a poor communicator and is full of self-pity.

Achieve - Reductionism Descartes held that non-human animals could be reductively explained as automata — De homine, 1662. Reductionism strongly reflects a certain perspective on causality. In a reductionist framework, the phenomena that can be explained completely in terms of relations between other more fundamental phenomena, are called epiphenomena. Often there is an implication that the epiphenomenon exerts no causal agency on the fundamental phenomena that explain it. Reductionism does not preclude the existence of what might be called emergent phenomena, but it does imply the ability to understand those phenomena completely in terms of the processes from which they are composed. Religious reductionism generally attempts to explain religion by boiling it down to certain nonreligious causes. Types[edit] Richard H. Theoretical reductionism[edit] Theoretical reduction is the process by which one theory absorbs another. Methodological reductionism[edit] Ontological reductionism[edit] In mathematics[edit]

Internet addiction disorder Internet addiction disorder (IAD), now more commonly called problematic Internet use (PIU)[1] or compulsive Internet use (CIU).[2] Other overlapping terms include Internet overuse, problematic computer use or pathological computer use – and even iDisorder.[3] These terms avoid the word addiction and are not limited to any single cause, but only reflect a general statement about excessive computer use that interferes with daily life.[4] IAD was originally proposed as a disorder in a satirical hoax by Ivan Goldberg, M.D., in 1995,[5] though some later researchers have taken his essay seriously. Other habits such as reading, playing computer games, or watching very large numbers of Internet videos or movies are all troubling only to the extent that these activities interfere with normal life. Internet addiction is a subset of a broader "technology addiction". §A multidimensional construct[edit] §Disputed disorder: DSM[edit] Jerald J. §Controversies in diagnosis[edit] §Net compulsions[edit] Dr.

Achieve - Cognitive behavioral therapy CBT has been demonstrated to be effective for the treatment of a variety of conditions, including mood, anxiety, personality, eating, substance abuse, tic, and psychotic disorders. Many CBT treatment programs for specific disorders have been evaluated for efficacy; the health-care trend of evidence-based treatment, where specific treatments for symptom-based diagnoses are recommended, has favored CBT over other approaches such as psychodynamic treatments.[3] However, other researchers have questioned the validity of such claims to superiority over other treatments.[4][5] History[edit] Philosophical roots[edit] Precursors of certain fundamental aspects of CBT have been identified in various ancient philosophical traditions, particularly Stoicism.[6] For example, Aaron T. Behavior therapy roots[edit] At the same time this of Eysenck's work, B.F. The emphasis on behavioral factors constituted the "first wave" of CBT.[15] Cognitive therapy roots[edit] Behavior and Cognitive Therapies Merge[edit]

Concussion Type of traumatic brain injury Concussion, also known as mild traumatic brain injury (mTBI), is typically defined as a head injury that temporarily affects brain functioning.[8] Symptoms may include loss of consciousness (LOC); memory loss; headaches; difficulty with thinking, concentration or balance; nausea; blurred vision; sleep disturbances; and mood changes.[1] Any of these symptoms may begin immediately, or appear days after the injury.[1] It is not unusual for symptoms to last 2 weeks in adults and 4 weeks in children.[9][2] Fewer than 10% of sports-related concussions among children are associated with loss of consciousness.[10] Video explanation of concussions in children[17] Signs and symptoms Physical Cognitive and emotional Cognitive symptoms include confusion, disorientation, and difficulty focusing attention. Mechanism Rotational force is key in a concussion. Forces The brain is surrounded by cerebrospinal fluid, which protects it from light trauma. Pathophysiology Diagnosis Age

Transcendence (religion) In religion, transcendence refers to the aspect of a god's nature and power which is wholly independent of the material universe, beyond all physical laws. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience transcendence is a state of being that has overcome the limitations of physical existence and by some definitions has also become independent of it. This is typically manifested in prayer, séance, meditation, psychedelics and paranormal "visions". Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive. Bahá'ís believe in a single, imperishable god, the creator of all things, including all the creatures and forces in the universe.[1] In the Bahá'í tradition, god is described as "a personal god, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty Thomas J.

Reference Relationship between objects References feature in many spheres of human activity and knowledge, and the term adopts shades of meaning particular to the contexts in which it is used. Some of them are described in the sections below. Etymology and meanings [edit] The word reference is derived from Middle English referren, from Middle French référer, from Latin referre, "to carry back", formed from the prefix re- and ferre, "to bear".[2] A number of words derive from the same root, including refer, referee, referential, referent, referendum. The verb refer (to) and its derivatives may carry the sense of "connect to" or "link to", as in the meanings of reference described in this article. The notion of reference is also important in relational database theory; see referential integrity. Library and information sciences References to many types of printed matter may come in an electronic or machine-readable form. In art, a reference is an item from which a work is based.