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Theory of Forms

Theory of Forms
Plato's theory of Forms or theory of Ideas[1][2][3] asserts that non-material abstract (but substantial) forms (or ideas), and not the material world of change known to us through sensation, possess the highest and most fundamental kind of reality.[4] When used in this sense, the word form or idea is often capitalized.[5] Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggest that these Forms are the only true objects of study that can provide us with genuine knowledge; thus even apart from the very controversial status of the theory, Plato's own views are much in doubt.[6] Plato spoke of Forms in formulating a possible solution to the problem of universals. Forms[edit] The Greek concept of form precedes the attested language and is represented by a number of words mainly having to do with vision: the sight or appearance of a thing. A Form is aspatial (transcendent to space) and atemporal (transcendent to time). Meno Phaedo

Platonic Forms This is a concise introduction to Plato’s use of the concept of “Form,” which many readers initially find to be puzzling, or even an egregious affront to common sense. The following is not intended to defend Plato’s theory as an adequate response to the problems it was designed to address. It is intended only to show that the theory is an intelligible and reasonable response to those problems. Plato assumes, following Parmenides, that what is real may be thought and what is thought may be said. In other words, reality may be known through rational inquiry or thinking and the resultant thoughts may be communicated propositionally. But how do linguistically expressed judgments convey truths about non-linguistic realities? Forms as class concepts. Much can be said in favor of this way of thinking. Forms as standards. Our knowledge of Forms. Reality.

ANGEL NUMBER 444 Number 4 resonates with the vibrations of the Archangels, practicality and responsibility, productivity, illumination and initiation, building solid foundations, stability and ability, honesty and inner-wisdom, determination and endurance, hard work and progress. Number 4 also represents our passion and drive and encourages us to work harmoniously yet diligently to achieve our goals and aspirations. Number 4 is also the number that represents the four elements of Air, Fire, Water and Earth, and the four sacred directions, North, South, East and West. With three 4’s appearing, the influences and energies of the number 4 are magnified and enhanced. Angel Number 444 asks that you pay attention to your intuition and inner-wisdom as your connection with your angels and the angelic realm is very strong at this time. Number 444 relates to number 3 (4+4+4=12, 1+2=3) and Angel Number 3.

Plato Quotes Poetry is nearer to vital truth than history. The direction in which education starts a man will determine his future life. The beginning is the most important part of the work. The more the pleasures of the body fade away, the greater to me is the pleasure and charm of conversation. Democracy is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequal alike. Many men are loved by their enemies, and hated by their friends, and are the friends of their enemies, and the enemies of their friends. If a man can be properly said to love something, it must be clear that he feels affection for it as a whole, and does not love part of it to the exclusion of the rest. Was not this ... what we spoke of as the great advantage of wisdom -- to know what is known and what is unknown to us? The eyes ... are the windows of the soul. No evil can happen to a good man, neither in life nor after death. God is not the author of all things, but of good only.

Phyllotaxis In botany, phyllotaxis or phyllotaxy is the arrangement of leaves on a plant stem (from Ancient Greek phýllon "leaf" and táxis "arrangement").[1] Phyllotactic spirals form a distinctive class of patterns in nature. Pattern structure[edit] Opposite leaf pattern Whorled leaf pattern Two different examples of the alternate (spiral) leaf pattern Brabejum stellatifolium - new growth, showing whorls separated by long internodes. With an alternate (spiral) pattern, each leaf arises at a different point (node) on the stem. Distichous phyllotaxis, also called "two-ranked leaf arrangement" is a special case of either opposite or alternate leaf arrangement where the leaves on a stem are arranged in two vertical columns on opposite sides of the stem. Distichous leaf arrangement in Clivia Aloe plicatilis showing distichous phyllotaxis Boophane disticha is named for its phyllotaxis In an opposite pattern, if successive leaf pairs are perpendicular, this is called decussate. Repeating spiral[edit] Two primordia

The Imaginary (Sartre) The Imaginary: A Phenomenological Psychology of the Imagination (French: L'Imaginaire) is a 1940 book by Jean-Paul Sartre that propounds his concept of the imagination and discusses what the existence of imagination shows about the nature of human consciousness. The Psychology of the Imagination (alternate title of The Imaginary) There are two important points Sartre stresses in the book. First, while some believe imagining to be like an internal perception, Sartre argues that imagination is nothing like perception. Secondly, throughout the book Sartre offers arguments against conceiving images as something inside a spatial consciousness. Sartre says that what is required for the imaginary process to occur is an analogon—that is, an equivalent of perception. Ultimately, Sartre argues that because we can imagine, we are ontologically free. The Imaginary Google Book search with access to book preview.

Fibonacci - Tesseract - Torus - Eye of Providence - Fish of Jesus - Cross - Flower of Life - Star of David - Lattice - Scalar - Sphere - Vesica Piscis‎ - Ying Yang - Mandala - Duality - Opposing Vortex...ETC * Please be patient as this is a continuing work in progress. Until a proper manuscript can be written, the information provided may seem superfluous. I assure you it is not, and it directly relates to Mesopotamia, specifically the Sumerian Number System leading into the cuneiform writing style that to this day has not been properly deciphered or interpreted. (My conclusion is they did NOT use a Base 60 number system. Base 60 is a resonant number system of the Extended Fibonacci Tables as one of the foundations, like a central axis, is the number 12 squared, or 144. They did not count knuckles to arrive at the Base 60 number system. I've decided to release my findings. The reasoning behind this thought comes from the Fibonacci Sequence, and the fact that the sequence that he wrote about in Liber Abaci was not his creation or his own personal discovery, but was an example of the Hindu-Arabic numeral system. How does that relate to what I found? The universe is simple. sixscent@gmail.com

Outline of Argument from Recollection The Argument from Recollection: Phaedo 72e-77a 1. If a person is reminded of anything, he must first know that thing at one time or another. (73c 1-3) 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. Therefore, 12. Implosion Group - Dan Winter's Fractal Physics + Bliss Science..Sacred Geometry&Physics Consciousness

Science - Quantum Physics of Consciousness and Physical Reality by StarStuffs We may therefore regard matter as being constituted by the regions of space in which the field is extremely intense...There is no place in this new kind of physics for the field and matter, for the field is the only reality." Albert Einstein, with his general theory of relativity, opened the doors of science along with the mystical realities. Einstein theorized that space and time are intertwined and that matter is inseparable from an ever-present quantum energy field and this is the sole reality underlying all appearances. This theory challenged the basic assumptions about the universe and what it contained. Physicists found that the most basic atomic particles in the cosmos comprise the very fabric of the material universe. Physicist David Bohm, in his plasma experiments, at the Berkeley Radiation Laboratory, Bohm found that individual electrons act as part of an interconnected whole. "A principle related to nonlocality is called Bell's Theorem. Superstring Theory: Unification Theory:

The Bridges Organization - The Bridges Organization: art and mathematics Quantum nonlocality Quantum nonlocality is the phenomenon by which the measurements made at a microscopic level necessarily refute one or more notions (often referred to as local realism) that are regarded as intuitively true in classical mechanics. Rigorously, quantum nonlocality refers to quantum mechanical predictions of many-system measurement correlations that cannot be simulated by any local hidden variable theory. Many entangled quantum states produce such correlations when measured, as demonstrated by Bell's theorem. Experiments have generally favoured quantum mechanics as a description of nature, over local hidden variable theories.[1][2] Any physical theory that supersedes or replaces quantum theory must make similar experimental predictions and must therefore also be nonlocal in this sense; quantum nonlocality is a property of the universe that is independent of our description of nature. Example[edit] Imagine two experimentalists, Alice and Bob, situated in separate laboratories. and P(b0|A1) = or

Non-Euclidean geometry Behavior of lines with a common perpendicular in each of the three types of geometry In mathematics, non-Euclidean geometry consists of two geometries based on axioms closely related to those specifying Euclidean geometry. As Euclidean geometry lies at the intersection of metric geometry and affine geometry, non-Euclidean geometry arises when either the metric requirement is relaxed, or the parallel postulate is set aside. In the latter case one obtains hyperbolic geometry and elliptic geometry, the traditional non-Euclidean geometries. When the metric requirement is relaxed, then there are affine planes associated with the planar algebras which give rise to kinematic geometries that have also been called non-Euclidean geometry. Another way to describe the differences between these geometries is to consider two straight lines indefinitely extended in a two-dimensional plane that are both perpendicular to a third line: History[edit] Early history[edit] Terminology[edit]

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