Gender & Politics / Culture
Consuming Women The first lap dancing club in the UK opened in 1995. Since then lap dancing has become part of mainstream culture, with the 300+ lap dancing clubs nationwide visited by well-known figures such as Stephen Hawkings and Rihanna. Jennifer Hayashi Danns, 28, worked as a lap dancer for two years whilst studying at university. She spoke to Ian Sinclair about the industry and her new book Stripped: The Bare Reality of Lap Dancing, which she co-authored with Sandrine Leveque from feminist campaigning group OBJECT. What factors have driven the rapid increase in lap dancing clubs in the UK?
Gender & the Middle East
Mapping the (In)Visibility of Gender in Politics and International Relations « The Disorder Of Things Do elite institutions teach the global politics of gender and sexuality on any scale or in any depth? Emma Foster, Peter Kerr, Anthony Hopkins, Christopher Byrne and Linda Åhäll (all of Birmingham, at least when they did the research) have an Early View piece up at The British Journal of Politics and International Relations addressing just this question. Surveying the course content of the 16 top Politics and IR Departments in the UK (‘top’ meaning either in the top 10 in student satisfaction scores or in REF scores), they give some empirical confirmation of what many of us might have known anecdotally:
Cross-posted at Ms. A few years back we published this fantastic ad for Legos as an example of gender-neutral advertising. It appeared in 1981; during my childhood, I’m happy to say. Beauty and the New Lego Line For Girls
Women, democracy and dictatorship The electoral success of Islamic parties in Egypt, Tunisia and Morocco, has raised worries about policy and legislation on family and gender issues, this despite re-assuring noises from leading figures. Earlier electoral successes of Islamists in Iraq had brought about a disorderly mix of family policies and rule of disparate religious authorities, accompanied by much constraint and intimidation. This may be a good time to reflect on the record of various Middle Eastern countries on these issues over the course of the twentieth and twenty-first century and their relations to political regimes. In the early and middle decades of the twentieth century it was always dictators who embarked on policy and legislation which liberated and empowered women in both family and society. Ataturk started the process in Turkey, followed by Reza Shah in Iran, a model followed less boldly by some Arab leaders in later decades.
Women and Culture
This week the Georgia State Legislature debated a bill in the House that would make it necessary for some women to carry stillborn or dying fetuses until they "naturally" go into labor. In arguing for this bill Representative Terry England described his empathy for pregnant cows and pigs in the same situation. I have a question for Terry England, Sam Brownback, Rick Santorum, Rick Perry and too many others: I have three daughters, two of them twins. If one of my twins had been stillborn would you have made me carry her to term, thereby endangering both the other twin and me? Or, would you have insisted that the state order a mandatory fetal extraction of the living twin fetus from my womb so that I could continue to carry the stillborn one to term and possibly die myself? My family is curious and since you believe my uterus is your public property, I am, too.
A friend of mine is a physician who wants to speak about transvaginal ultrasounds but whose position makes it precarious to speak publicly about it. So I’m letting this doctor borrow my site for an entry to speak anonymously on the matter. Obviously, I will vouch for the doctor being a doctor and being qualified to speak on the subject.