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8
Abstract The three subtle basic components ( trigun ā s ) of Sattva , Raja and Tama are the very fabric of creation. Unknown to modern sciences, they permeate through all living and non-living, tangible and intangible things. The vibrations emitted by anything are dependent on its predominant subtle basic component. This also influences the behaviour of all things.
Definition of demonic possession and being affected by ghosts
1. The definition of being ‘affected by ghosts’ Being affected by ghosts (demons, devils, negative energies, etc.) means the physical, mental, intellectual or spiritual (or any combination thereof) functioning of a person is affected or altered by ghosts entirely through the use of their black energy. There is no direct control by the ghosts over the mind and intellect of the affected person. The ghost has not succeeded in merging with the person’s consciousness in any form. Ghosts (demons, devils, negative energies, etc.) with their black energy can either stimulate or cloud the faculties of the affected person.
6.4
Abstract The three subtle basic components ( trigun ā s ) of Sattva , Raja and Tama are the very fabric of creation. Unknown to modern sciences, they permeate through all living and non-living, tangible and intangible things. The vibrations emitted by anything are dependent on its predominant subtle basic component. This also influences the behaviour of all things.
Rajasik aka Rajas
Rajas (Sanskrit रजस्, or rajoguna )) is, in the Samkhya school of Hindu philosophy , one of the three gunas . Of these, rajas, is responsible for motion, energy and preservation. [ 1 ] [ 2 ] and thereby upholds and maintains the activity of the other two gunas, known as sattva and tamas . [ edit ] The nature of Rajas Rajas is the force which promotes or upholds the activity of the other aspects of Nature (prakriti) such as one or more of the following: If a person or thing tends to be extremely active, excitable, or passionate, that person or thing could be said to have a preponderance of rajas. It is contrasted with the quality of tamas which is the quality of inactivity, darkness, and laziness, and with sattva, which is the quality of purity, clarity, calmness and creativity.
In Vedic philosophy , sattva ( Sanskrit sattva / सत्त्व "purity", literally "existence, reality"; adjectival sāttvika "pure", anglicised sattvic ) is the most rarefied of the three gunas in Samkhya , sāttvika "pure", rājasika "excitable", and tāmasika "indifferent". Importantly, no value judgement is entailed as all guna are indivisible and mutually qualifying. [ edit ] Sattvic objects For an object or food to be sāttvika , it must be uncontaminated and should not spread evil or disease in the world. On the contrary its presence must purify the surroundings.
Sattvik aka Sattva
Abstract The three subtle basic components ( trigun ā s ) of Sattva , Raja and Tama are the very fabric of creation. Unknown to modern sciences, they permeate through all living and non-living, tangible and intangible things. The vibrations emitted by anything are dependent on its predominant subtle basic component. This also influences the behaviour of all things.
6.3
Abstract The three subtle basic components ( trigun ā s ) of Sattva , Raja and Tama are the very fabric of creation. Unknown to modern sciences, they permeate through all living and non-living, tangible and intangible things. The vibrations emitted by anything are dependent on its predominant subtle basic component. This also influences the behaviour of all things. The proportion of these components in human beings can only be changed by spiritual practice.
5.3
Conception for Iraivan Temple, Kauai, Hawaii, by foremost Sthapati(temple architect) V. Ganapati Sthapati Vastu shastra ( vāstu śāstra , also vastu veda and vastuvidya , " science of construction", "architecture") is an ancient doctrine which consists of precepts born out of a traditional view on how the laws of nature affect human dwellings. [ 1 ] The designs are based on directional alignments. It used to be applied in Hindu architecture , especially for Hindu temples , and covers other domains, including vehicles, vessels, furniture, sculpture, paintings etc. The foundation of Vastu is traditionally ascribed to the sage Maamuni Mayan (Mahaa-muni Maya, a daanava/demon reformed by tapasyaa/austerities) in South India, and Vishvakarman in North India. While Vastu had long been essentially restricted to temple architecture, there has been a revival of it in India, in recent decades, notably under the influence of late V.
Vastu Shastra
Abstract The three subtle basic components ( trigun ā s ) of Sattva , Raja and Tama are the very fabric of creation. Unknown to modern sciences, they permeate through all living and non-living, tangible and intangible things. The vibrations emitted by anything are dependent on its predominant subtle basic component.