Cernunnos. Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" of Celtic polytheism.
The name itself is only attested once, on the 1st-century Pillar of the Boatmen, but depictions of a horned or antlered figure, often seated cross-legged and often associated with animals and holding or wearing torcs, are known from other instances. Nothing is known about the god from literary sources, and details about his name, his cult or his significance in Celtic religion are unknown. Speculative interpretations identify him as a god of nature or fertility. Name The theonym [C]ernunnos appears on the Pillar of the Boatmen, a Gallo-Roman monument dating to the early 1st century CE, to label a god depicted with stag's antlers in their early stage of annual growth. Both antlers have torcs hanging from them.
Epona. Epona, third century AD, from Freyming (Moselle), France (Musée Lorrain, Nancy) In Gallo-Roman religion, Epona (pronounced /ɨˈpoʊnə/) was a protector of horses, donkeys, and mules.
She was particularly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain and the presence of foals in some sculptures. She and her horses might also have been leaders of the soul in the after-life ride, with parallels in Rhiannon of the Mabinogion. Unusual for a Celtic deity, most of whom were associated with specific localities, the worship of Epona, "the sole Celtic divinity ultimately worshipped in Rome itself," was widespread in the Roman Empire between the first and third centuries AD. Etymology of the name Ceridwen. In Welsh medieval legend, Ceridwen was an enchantress.
She is the mother of a hideous son, Morfran, and a beautiful daughter, Creirwy. Her husband was Tegid Foel, and they lived near Bala Lake (Llyn Tegid) in north Wales. Medieval Welsh poetry refers to her as possessing the cauldron of Poetic Inspiration (Awen) and the Tale of Taliesin recounts her swallowing her servant Gwion Bach who is then reborn through her as the poet Taliesin.
Celtic pantheon. The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including written Celtic mythology, ancient places of worship, statues, engravings, cult objects and place or personal names.
In characteristic Roman fashion, Caesar does not refer to these figures by their native names but by the names of the Roman gods with which he equated them, a procedure that greatly complicates the task of identifying his Gaulish deities with their counterparts in the insular literatures. He also presents a neat schematic equation of god and function that is quite foreign to the vernacular literary testimony. Yet, given its limitations, his brief catalog is a valuable witness. General characteristics List of Celtic deities. The Celtic pantheon is known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, cult objects, and place or personal names.
Celtic deities can fall under two categories: general deities and local deities. "General deities" were known by Celts throughout large regions, and are the gods and goddesses invoked for protection, healing, luck, and honour. The "local deities" that embodied Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in the surrounding areas. Grannus. Name Etymology In the early twentieth century, the name was connected with the Irish grian, ‘sun’. Along these lines, the god was often linked to the Deò-ghrèine and the character Mac Gréine of Irish mythology.
However, the Irish grian, ‘sun’ is thought to be derived from Proto-Celtic *greinā ‘sun’ and the Proto-Celtic *greinā is unlikely to have developed into Grannos in Gaulish and other Continental Celtic languages. Áine. Áine (Irish pronunciation: [ˈaːnʲə]) is an Irish goddess of summer, wealth and sovereignty.
She is associated with midsummer and the sun, and is sometimes represented by a red mare. She is the daughter of Egobail, the sister of Aillen and/or Fennen, and is claimed as an ancestor by multiple Irish families. As the goddess of love and fertility, she had command over crops and animals and is also associated with agriculture. Áine is strongly associated with County Limerick. The hill of Knockainey (Irish: Cnoc Áine) is named after her, and was site of rites in her honour, involving fire and the blessing of the land, recorded as recently as 1879. She is also associated with sites such as Toberanna (Irish: Tobar Áine), County Tyrone; Dunany (Irish: Dun Áine), County Louth; Lissan (Irish: Lios Áine), County Londonderry; and Cnoc Áine near Teelin, County Donegal.
In Irish mythology