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Kublai Khan

Kublai Khan

Edward T. Hall Edward Twitchell Hall, Jr. (May 16, 1914 – July 20, 2009) was an American anthropologist and cross-cultural researcher. He is remembered for developing the concept of proxemics, a description of how people behave and react in different types of culturally defined personal space. Hall was an influential colleague of Marshall McLuhan and Buckminster Fuller.[1] Biography[edit] Born in Webster Groves, Missouri, Hall taught at the University of Denver, Colorado, Bennington College in Vermont, Harvard Business School, Illinois Institute of Technology, Northwestern University in Illinois and others. From 1933 through 1937, Hall lived and worked with the Navajo and the Hopi on native American reservations in northwestern Arizona, the subject of his autobiographical West of the Thirties. Throughout his career, Hall introduced a number of new concepts, including proxemics, polychronic and monochronic time, and high and low context culture. Books[edit] Influence[edit] References[edit]

Daniel David Palmer Daniel David Palmer Daniel David Palmer or D.D. Palmer (March 7, 1845 – October 20, 1913) was the founder of chiropractic. Palmer was born in Pickering, Ontario and raised in the southern Ontario area, where he received his education. In 1865 Palmer moved to the United States, and around 1880 took up magnetic healing in Davenport, Iowa. After returning to Davenport, in 1895 Palmer met Harvey Lillard, a janitor whose hearing was impaired. Palmer developed the theory that mis-alignment of the bones in the body was the basic underlying cause of all "dis-ease" and the majority of these mis-alignments were in the spinal column. Palmer died in Los Angeles in 1913 of typhoid fever. Biography[edit] Palmer worked as a magnetic healer in Davenport, Iowa. His theories revolved around the concept that altered nerve flow was the cause of all disease, and that misaligned spinal vertebrae had an effect on the nerve flow. "A subluxated vertebra ... is the cause of 95 percent of all diseases ... D.D.

Naturalism (philosophy) Naturalism is "the idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the world; (occas.) the idea or belief that nothing exists beyond the natural world."[1] Adherents of naturalism (i.e., naturalists) assert that natural laws are the rules that govern the structure and behavior of the natural universe, that the changing universe at every stage is a product of these laws.[2] "Naturalism can intuitively be separated into a [metaphysical] and a methodological component In contrast, assuming naturalism in working methods, without necessarily considering naturalism as an absolute truth with philosophical entailments, is called methodological naturalism.[5] The subject matter here is a philosophy of acquiring knowledge. With the exception of pantheists—who believe that Nature and God are one and the same thing—theists challenge the idea that nature is all there is. The term "methodological naturalism" for this approach is much more recent.

Dante Alighieri Durante degli Alighieri (Italian: [duˈrante ˈdeʎʎi aliˈɡjɛːri]), simply called Dante (Italian: [ˈdante], UK /ˈdænti/, US /ˈdɑːnteɪ/; c. 1265–1321), was a major Italian poet of the late Middle Ages. His Divine Comedy, originally called Comedìa (modern Italian: Commedia) and later called Divina by Boccaccio, is widely considered the greatest literary work composed in the Italian language and a masterpiece of world literature.[1] In Italy he is called il Sommo Poeta ("the Supreme Poet") and il Poeta. Life[edit] Portrait of Dante, from a fresco in the Palazzo dei Giudici, Florence Dante claimed that his family descended from the ancient Romans (Inferno, XV, 76), but the earliest relative he could mention by name was Cacciaguida degli Elisei (Paradiso, XV, 135), born no earlier than about 1100. Dante's family had loyalties to the Guelphs, a political alliance that supported the Papacy and which was involved in complex opposition to the Ghibellines, who were backed by the Holy Roman Emperor.

Sleep paralysis Sleep state in which a person is awake but unable to move or speak Medical condition Sleep paralysis (plural: sleep paralyses) is a state, during waking up or falling asleep, in which a person is aware but unable to move or speak.[1][2] During an episode, one may hallucinate (hear, feel, or see things that are not there), which often results in fear.[1] Episodes generally last less than a couple of minutes.[2] It may occur as a single episode or be recurrent.[1] Treatment options for sleep paralysis have been poorly studied.[1] It is recommended that people be reassured that the condition is common and generally not serious.[1] Other efforts that may be tried include sleep hygiene, cognitive behavioral therapy, and antidepressants.[1] Symptoms[edit] The main symptom of sleep paralysis is being unable to move or speak during awakening.[1] Pathophysiology[edit] If the effects of sleep “on” neural populations cannot be counteracted, characteristics of REM sleep are retained upon awakening. J.

Doodle A doodle is an unfocused or unconscious drawing made while a person's attention is otherwise occupied. Doodles are simple drawings that can have concrete representational meaning or may just be abstract shapes. Stereotypical examples of doodling are found in school notebooks, often in the margins, drawn by students daydreaming or losing interest during class. Popular kinds of doodles include cartoon versions of teachers or companions in a school, famous TV or comic characters, invented fictional beings, landscapes, geometric shapes, patterns and textures. Etymology[edit] The word doodle first appeared in the early 17th century to mean a fool or simpleton.[1] It may derive from the German Dudeltopf or Dudeldop, meaning simpleton or noodle (literally "nightcap").[1] The meaning "fool, simpleton" is intended in the song title "Yankee Doodle", originally sung by British colonial troops prior to the American Revolutionary War. In the movie Mr. Effects on memory[edit] Notable doodlers[edit] [edit]

Engels on the English working class (by L. Proyect) Engels on the English working-class "The Condition of the Working Class in England" is a profoundly important book because it reveals the raw empirical data that confronted the young Engels. Out of the panorama of misery and class oppression that he observed in England in the 1840s, he came to the conclusion that proletarian revolution was necessary. He wrote the book when he was 24 years old and working at a branch of his father's cotton mills in Manchester, England. During a trip to Cologne in 1841, Engels met with the editors of the Rheinische Zeitung, a radical newspaper founded by industrialists to spread their liberal, free-trade ideas. In David McLellan's introduction to the Penguin edition of the "The Condition of the Working Class in England", he groups the work with such literary masterpieces as Charles Dicken's "Hard Times" or Elizabeth Gaskell's "Mary Barton". In the opening chapter "The Great Towns", Engels describes the alienation that afflicts the London of 1840.

Personal space Personal space is the region surrounding a person which they regard as psychologically theirs. Most people value their personal space and feel discomfort, anger, or anxiety when their personal space is encroached.[1] Permitting a person to enter personal space and entering somebody else's personal space are indicators of perception of the relationship between the people. There is an intimate zone reserved for lovers, children and close family members. There is another zone used for conversations with friends, to chat with associates, and in group discussions; a further zone is reserved for strangers, newly formed groups, and new acquaintances; and a fourth zone is used for speeches, lectures, and theater; essentially, public distance is that range reserved for larger audiences.[2] Entering somebody's personal space is normally an indication of familiarity and at times of intimacy. Size[edit] Two people not affecting each other's personal space Adaptation[edit] Interpersonal space[edit]

Marxism–Leninism Marxism–Leninism is a political ideology combining Marxism (the scientific socialist concepts theorised by Karl Marx and Friedrich Engels) and Leninism (Vladimir Lenin's theoretical expansions of Marxism which include anti-imperialism, democratic centralism, and Vanguardist party-building principles).[1] Marxism–Leninism was the official ideology of the Communist Party of the Soviet Union and of the Communist International (1919–43), making it the guiding ideology of the world communist movement. As such, it is the most prominent ideology associated with communism. The ultimate goal of Marxism–Leninism is the development of socialism into the full realisation of communism, a classless social system with common ownership of the means of production and with full social equality of all members of society. The phrase "Marxism–Leninism" was introduced by Joseph Stalin in the 1930s to distinguish the new synthesis of Marxism with the theories of Lenin. Values Etymology Historical Current usage

Is Ignorance Really Bliss? A regular blog reader, Mitch Kosowski, sent along an interesting question: “Is ignorance truly bliss? Are people with lower intelligence happier than those with higher intelligence?” Let’s start with a quick literature review. Here are the findings reported by Simpson, L. (2001): Lisa Simpson: “As intelligence goes up, happiness goes down. See, I made a graph. Despite her formidable unhappiness, I don’t think Lisa is right on this one. But that’s theory; let’s crunch some numbers. The General Social Survey asks about happiness and also contains a simple vocabulary test, which we’ll use as a proxy for intelligence. There’s also a small reasoning-based test: Armed with these data, Lisa can make more graphs, and she’ll discover that those with stronger vocabularies or stronger analytic reasoning skills are more likely to be very happy, and less likely to be unhappy. These differences were also statistically significant. Even so, these happiness differences look small.

Kenneth Goldsmith Kenneth Goldsmith (born 1961) is an American poet. He is the founding editor of UbuWeb, teaches Poetics and Poetic Practice at the University of Pennsylvania, and is a Senior Editor of PennSound. He hosted a weekly radio show at WFMU from 1995 until June 2010. Life[edit] Goldsmith was born in Freeport, New York. Conceptual Poetics and Poetic Practice[edit] Driven by a preoccupation with “Uncreativity as Creative Practice”, Goldsmith is essentially the habitual editor of one large project, contributing to both the study and practice of poetry as a writer, academic, and as curator of the prolific archives at UbuWeb. Extensive creative and critical responses to his work are archived at Kenneth Goldsmith, Electronic Poetry Center with several being consolidated in Open Letter: Kenneth Goldsmith and Conceptual Poetics (2005). The first symposium on Conceptual Poetics was held at the Oslo Poetry Festival in November 2007. Academic[edit] Radio, Sound, Live Events and Collaborations[edit]

Jean Cocteau Early life[edit] Cocteau was born in Maisons-Laffitte, Yvelines, a village near Paris, to Georges Cocteau and his wife, Eugénie Lecomte; a socially prominent Parisian family. His father was a lawyer and amateur painter who committed suicide when Cocteau was nine. He left home at fifteen. He published his first volume of poems, Aladdin's Lamp, at nineteen. Early career[edit] Friendship with Raymond Radiguet[edit] There is disagreement over Cocteau's reaction to Radiguet's sudden death in 1923, with some claiming that it left him stunned, despondent and prey to opium addiction. The Human Voice[edit] Cocteau's experiments with the human voice peaked with his play La Voix humaine. According to one theory about how Cocteau was inspired to write La Voix humaine, he was experimenting with an idea by fellow French playwright Henri Bernstein.[6] Maturity[edit] Tribute to René Clair: I Married a Witch, Jean Cocteau (1945), a set design for the Théâtre de la Mode. Biographer James S. Filmography[edit]

How to Start Your Own Country The series was released on DVD in the UK on 18 June 2007, having been postponed from October 2005. Episodes[edit] "Birth of a Nation"[edit] Wallace investigates territory for his proposed country, beginning by visiting Sealand. "Citizens Required"[edit] With the help of an advertising agency, Wallace chooses a design for the flag of his country. "For King and Country"[edit] Danny Wallace meets the SAS (Second amendment sisters) and meets the King of Fusa. "State of a Nation"[edit] A sombre visit to death row and an interview with the death row chief " John George" leads him to decide against the death penalty in his country. "The Bank of Danny"[edit] When he struggles to pay his electricity bill, Wallace begins to kick-start his country's economy. "The United Nations"[edit] Wallace attempts to enter the Eurovision Song Contest 2006 in Athens with a song called "Stop the Muggin', Start the Huggin'". Citizen TV[edit] The Kingdom of Lovely[edit] See also[edit] References[edit] External links[edit]

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