Shi'ur Qomah
Shi’ur Qomah (Hebrew: שיעור קומה, lit. Divine Dimensions or Elevation Gate) is a Midrashic text that is part of the Heichalot literature. It purports to record, in anthropomorphic terms, the secret names and precise measurements of God’s corporeal limbs and parts. The majority of the text is recorded in the form of sayings or teachings that the angel Metatron revealed to the Tannaic Sage, Rabbi Yishmael who transmitted it to his students and his contemporary Rabbi Akiva. Provenance & Rabbinic Understanding[edit] Currently the text exists only in fragmentary form, and scholars have debated how to appropriately date it. Notes and references[edit] See also[edit] External links[edit]
DarkCopy - Simple, full screen text editing
Exoteric
Exoteric refers to knowledge that is outside of, and independent from, a person's experience and is capable of being ascertained by anyone (related to common sense). It is distinguished from internal esoteric knowledge. "Exoteric" relates to external reality as opposed to a person's thoughts or feelings. It is knowledge that is public as opposed to secret or cabalistic. Philosophical context[edit] Most philosophical and religious belief systems presume that reality must be independent of what an individual makes of it. In his book entitled The Book of Five Rings, the Japanese swordsmaster Miyamoto Musashi noted that when he teaches people martial arts, "since [he] generally makes them learn such things as have actual relevance to addressing [deeper principles], there is no such thing as a distinction between the esoteric and the exoteric." [1] Religious context[edit] References[edit] Jump up ^ Miyamoto Musashi. External links[edit]
Allegory
Literary device As a literary device, an allegory is a metaphor in which a character, place or event is used to deliver a broader message about real-world issues and occurrences. Allegory (in the sense of the practice and use of allegorical devices and works) has occurred widely throughout history in all forms of art, largely because it can readily illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners. Writers or speakers typically use allegories as literary devices or as rhetorical devices that convey (semi-)hidden or complex meanings through symbolic figures, actions, imagery, or events, which together create the moral, spiritual, or political meaning the author wishes to convey.[2] Many allegories use personifications of abstract concepts. Etymology[edit] Types[edit] Classical allegory[edit] In the case of "interpreting allegorically," Theagenes appears to be our earliest example. Biblical allegory[edit] J.
Anima mundi
Connection between all living things Illustration of the correspondences between all parts of the created cosmos, with the anima mundi depicted as a woman, from the Utriusque cosmi maioris scilicet et minoris metaphysica, physica atque technica historia by Robert Fludd Although the concept of the anima mundi originated in classical antiquity, similar ideas can be found in the thoughts of later European philosophers such as those of Baruch Spinoza, Gottfried Leibniz, Immanuel Kant, Friedrich Schelling, and Georg W.F. Hegel (particularly in his concept of Weltgeist). History[edit] Platonism[edit] Plato adhered to this idea, identifying the universe as a living being: Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself. Stoicism[edit] Gnosticism[edit]
Dharma
Dharma listen (Sanskrit: धर्म dharma; Pali: धम्म dhamma) is a key concept with multiple meanings in the Indian religions Hinduism, Buddhism, Sikhism and Jainism.[8] There is no single word translation for dharma in western languages.[9] The Classical Sanskrit noun dharma is a derivation from the root dhṛ, which has a meaning of "to hold, maintain, keep".[note 3] The word "dharma" was already in use in the historical Vedic religion, and its meaning and conceptual scope has evolved over several millennia.[12] The antonym of dharma is adharma. Etymology[edit] The Classical Sanskrit noun dharma is a derivation from the root dhṛ, which has a meaning of "to hold, maintain, keep",[note 3] and takes a meaning of "what is established or firm", and hence "law". In the Rigveda, the word appears as an n-stem, dhárman-, with a range of meanings encompassing "something established or firm" (in the literal sense of prods or poles). Definition[edit] History[edit] Eusebeia and dharma[edit] Hinduism[edit]
Intellectual
An intellectual is a person who primarily uses intelligence in either a professional or an individual capacity. As a substantive or adjective, it refers to the work product of such persons, to the so-called "life of the mind" generally, or to an aspect of something where learning, erudition, and informed and critical thinking are the focus.[citation needed] The intellectual is a specific variety of the intelligent, which unlike the general property, is strictly associated with reason and thinking. Traditionally, the scholarly and the intellectual classes were closely identified; however, while intellectuals need not necessarily be actively involved in scholarship, they often have an academic background and will typically have an association with a profession. Intellectuals include not only philosophers, interested in epistemology, but also others in the arts and sciences, plus the humanities, with no boundaries as to fields of study. Terminology and endeavours[edit] Men of letters[edit] C.
Exoteric
Exoteric refers to knowledge that is outside, and independent from, a person's experience and can be ascertained by anyone (related to common sense). The word is derived from the comparative form of Greek ἔξω eksô, "from, out of, outside". It signifies anything which is public, without limits, or universal. It is distinguished from internal esoteric knowledge. Philosophical context[edit] Most philosophical and religious belief systems presume that reality must be independent of what an individual makes of it. In his book entitled The Book of Five Rings, the Japanese swordsmaster Miyamoto Musashi noted that when he teaches people martial arts, "since [he] generally makes them learn such things as have actual relevance to addressing [deeper principles], there is no such thing as a distinction between the esoteric and the exoteric." [1] Religious context[edit] Government[edit] Societies[edit] See also[edit] References[edit] ^ Miyamoto Musashi. External links[edit]
