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Ark of the Covenant

Ark of the Covenant
The Ark of the Covenant (Hebrew: אָרוֹן הַבְּרִית‎ ʾĀrôn Habbərît, modern pron. Aron Habrit), also known as the Ark of the Testimony, is a chest described in the Book of Exodus[1] as containing the Tablets of Stone on which the Ten Commandments were inscribed. According to some traditional interpretations of the Book of Exodus,[2] Book of Numbers,[3] and the Letter to the Hebrews,[4] the Ark also contained Aaron's rod, a jar of manna, and the first Torah scroll as written by Moses; however, the first of the Books of Kings says that at the time of King Solomon, the Ark contained only the two Tablets of the Law.[5] According to the Book of Exodus, the Ark was built at the command of God, in accordance with the instructions given to Moses on Mount Sinai.[6] God was said to have communicated with Moses "from between the two cherubim" on the Ark's cover.[7] Biblical account[edit] Construction and description[edit] Mobile vanguard[edit] Capture by the Philistines[edit] In Solomon's Temple[edit] Related:  Aleister Crowley

Biblical Mount Sinai The approach to Mount Sinai, painting by David Roberts According to the Book of Exodus, Mount Sinai (Hebrew: הר סיני, Har Sinai) is the mountain at which the Ten Commandments were given to Moses by God. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. According to the documentary hypothesis, the name "Sinai" is only used in the Torah by the Jahwist and Priestly source, whereas Horeb is only used by the Elohist and Deuteronomist.[1] "Sinai" and "Horeb" are generally considered to refer to the same place, although there is a small body of opinion that the two names may refer to different locations. Hebrew Bible texts describe Mount Sinai in terms which some scholars[who?] Etymology[edit] 'Out of the Sinai desert', painting by Eugen Bracht, c. 1880 According to the Documentary hypothesis, the name "Sinai" is only used in the Torah by the Jahwist and Priestly source, whereas Horeb is only used by the Elohist and Deuteronomist.[1] Other names[edit] Also:

Ephod Jewish High Priest wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew אֵפוֹד) (/ˈɛfɒd/ or /ˈiːfɒd/) was an article of clothing, and an object of worship in ancient Israelite culture, and was closely connected with oracular practices and priestly ritual. In the Book of Judges, Gideon and Micah each cast one from a metal, and Gideon's was worshipped (Judges 8:26-27, Judges 17:5). Description[edit] Within the Bible, in the contexts where it is worn, the ephod is usually described as being linen, but did not constitute complete clothing of any kind, as the Books of Samuel describe David's wife Michal as taunting him for indecently exposing himself by wearing one.[1] Though some Bible translations insert the word "only" before ephod (inferring David was indecent), the book of 1 Chronicles states that David was "clothed with a robe of fine linen, as were all the Levites who bore the ark... Wearing and composition[edit] Origins[edit] Extended uses[edit]

Mercy seat According to the Bible, the mercy seat (Hebrew: כפורת, Kapporet ; "atonement piece") was the lid or cover of solid gold of the Ark of the Covenant, and was connected with the rituals of the Day of Atonement; the term also appears in later Jewish sources, and twice in the New Testament, from where it has significance in Christian theology. The English phrase mercy seat is a translation of the Hebrew kapporeth (in the Masoretic text) and its Greek hilasterion (in the Septuagint) by William Tyndale influenced by the German word Gnadenstuhl as in the Luther Bible; Gnadenstuhl, literally meaning seat of grace. Etymology[edit] In the Hebrew Bible[edit] The Hebrew term "covering" (כַּפֹּרֶת kapporeth) occurs 27 times in the Masoretic text of the Hebrew Bible, all of them relating to this particular item on the ark of the covenant. Jewish translations traditionally avoid the translation "mercy seat" as a later Christian gloss:[citation needed] In rabbinical tradition[edit] In the New Testament[edit]

Seventh-day Adventist Church The Seventh-day Adventist Church[3][4] is a Protestant Christian[5] denomination distinguished by its observance of Saturday,[6] the original seventh day of the Judeo-Christian week, as the Sabbath, and by its emphasis on the imminent second coming (advent) of Jesus Christ. The denomination grew out of the Millerite movement in the United States during the middle part of the 19th century and was formally established in 1863.[7] Among its founders was Ellen G. White, whose extensive writings are still held in high regard by the church today.[8] Much of the theology of the Seventh-day Adventist Church corresponds to Protestant Christian teachings such as the Trinity and the infallibility of Scripture. The world church is governed by a General Conference, with smaller regions administered by divisions, union conferences and local conferences. History[edit] Development of Sabbatarianism[edit] Organization and recognition[edit] Beliefs[edit] Theological spectrum[edit] Culture and practices[edit]

Priestly breastplate The breastplate of the High Priest. Hebrew Bible[edit] According to the description in Exodus, this breastplate was attached to the ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps, and by blue ribbon tied to the gold rings at the lower parts of the ephod (Exodus 28:15-19). The biblical description states that the breastplate was also to be made from the same material as the Ephod - embroidered linen - and was to be a square, a cubit in width, two layers thick, and with four rows of three engraved gems each embedded upon it, each jewel being framed in gold.[3] The description states that the square breastplate was to be formed from two equal rectangular[clarification needed] pieces of cloth - suggesting that its appearance was similar to a backless waistcoat, with a pouch inside to contain the Urim and Thummim. The Jewels[edit] Artist's conception of Jewish high priest wearing a hoshen in ancient Judah. First row[edit] Second row[edit] Third row[edit]

Ten Commandments The Ten Commandments, also known as the Decalogue, are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and Christianity. They include instructions to worship only God and to keep the sabbath, and prohibitions against idolatry, blasphemy, murder, theft, dishonesty, and adultery. Different groups follow slightly different traditions for interpreting and numbering them. Terminology[edit] In biblical Hebrew, the Ten Commandments are called עשרת הדברים (transliterated Asereth ha-D'bharîm) and in Rabbinical Hebrew עשרת הדברות (transliterated Asereth ha-Dibroth), both translatable as "the ten words", "the ten sayings" or "the ten matters".[2] The Tyndale and Coverdale English translations used "ten verses". The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית: Luchot HaBrit, meaning "the tablets of the covenant". Story in Exodus and Deuteronomy[edit] Traditions for numbering[edit] Traditions: Judaism[edit]

Nineteen Eighty-Four History and title[edit] A 1947 draft manuscript of the first page of Nineteen Eighty-Four, showing the editorial development. The Last Man in Europe was an early title for the novel but in a letter dated 22 October 1948 to his publisher Fredric Warburg, eight months before publication, Orwell wrote about hesitating between The Last Man in Europe and Nineteen Eighty-Four.[14] Warburg suggested changing the main title to a more commercial one.[15] Copyright status[edit] The novel will be in the public domain in the European Union and Russia in 2021 and in the United States in 2044.[21] It is already in the public domain in Canada;[22] South Africa,[23] Argentina[24] Australia,[25] and Oman.[26] Background[edit] The banner of the Party in the 1984 film adaptation of the book (I) the upper-class Inner Party, the elite ruling minority, who make up 2% of the population. As the government, the Party controls the population with four ministries: Plot[edit] Characters[edit] Principal characters[edit]

Noah's Ark Noah's Ark (1846), a painting by the American folk painter Edward Hicks A ship modeled after the biblical description of Noah's Ark, Ark van Noach, in the Netherlands Noah's Ark (Hebrew: תיבת נח‎; Biblical Hebrew: Tevat Noaḥ) is the vessel in the Genesis flood narrative (Genesis chapters 6–9) by which Noah saves himself, his family, and a remnant of all the world's animals from the flood. God gives Noah detailed instructions for building the ark: it is to be of gopher wood, smeared inside and out with pitch, with three decks and internal compartments; it will be 300 cubits long (137.16 m, 450 ft), 50 wide (22.86 m, 75 ft), and 30 high (13.716 m, 45 ft); it will have a roof "finished to a cubit upward"; and an entrance on the side. The Genesis flood narrative is similar to numerous other flood myths from a variety of cultures. There is no scientific evidence supporting a global flood. Origins[edit] Comparative mythology[edit] Traditions[edit] Rabbinic Judaism[edit] Christianity[edit]

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