Project Avalon - Klaus Dona: The Hidden History of the Human Race Click here for the PDF version of this interview (20 pages) Click here for the video presentation March 2010 **Ed note: Some transcripts contain words or phrases that are inaudible or difficult to hear and are, therefore, designated in square brackets BILL RYAN (BR): This is Bill Ryan here from Project Camelot and Project Avalon. Klaus is going to be doing an audio commentary on one of his extremely special, unusual, and fascinating slide shows about the artifacts and the various phenomena that he has been researching, discovering, investigating personally all over the world relating to what I think you could legitimately call The Hidden History of the Human Race. KLAUS DONA (KD): That's a very good summary, yes. BR: [laughs] So I'm going to step back here, and what follows now, just kick back and enjoy this slide presentation. What are we looking at here ? Ancient World Maps Ecuador Even the next one, [right, above] you can see how this statue is sitting. Bolivia Colombia Guinea, West Africa
Bellatrix Orionis - Views from the edge of the Universe | Bellatrix Orionis A Levite and His Concubine A Levite and His Concubine Judges 19 By Mac August 2001 What do you see when you look at this picture? A Duck (facing to the left)? You probably saw both, but first one, then the other. When I read my Bible, some days I REALLY enjoy it. Turn your Bibles to the book of Judges, Chapter 19. I suppose all of you have already heard, or read, of this story about a Levite Priest and his ‘half-wife’ concubine. READ Verses 1 through 10. 19 1In those days Israel had no king. 5On the fourth day they got up early and he prepared to leave, but the girl's father said to his son-in-law, "Refresh yourself with something to eat; then you can go." 6So the two of them sat down to eat and drink together. 9Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the girl's father, said, "Now look, it's almost evening. This seems like a pretty cool story. When he arrives at her father’s house, notice how open, generous, and loving the father is to his ‘son-in-law’. WOW.
25 reasons Why I Am No Longer a Christian There is the world we live in and then there is the world of the Bible. In our world, the 'real world', the world of flesh and matter, there is no magic, no metaphysical conjuring, nothing supernatural or transmundane. What exists is experienced empirically—through the five senses—and therefore measurable, testable, subject to examination and experiment and ongoing scrutiny. Sure there is talk of the supernatural, of the occult, of miracles and faith healing and psychic phenomena, events or agents that can nonchalantly circumvent the laws of physics. There are books and movies and TV shows and sermons from the pulpit and paintings of supernatural entities like angels and ogres and ascending gods aglow and crowned with halos. Science has been looking into claims of the supernatural for centuries, spent hundreds of millions of dollars, rigorously tested the various assertions of preternatural behavior, and found that the world simply does not work this way. Only at words.
Gehenna Valley of Hinnom, c. 1900 Valley of Hinnom redirects here In the Hebrew Bible, the site was initially where apostate Israelites and followers of various Ba'als and Caananite gods, including Moloch, sacrificed their children by fire (2 Chr. 28:3, 33:6). In Jewish, Christian and Islamic scripture, Gehenna is a destination of the wicked.[2] This is different from the more neutral Sheol/Hades, the abode of the dead, though the King James version of the Bible translates both with the Anglo-Saxon word Hell. Etymology[edit] English "Gehenna" represents the Greek Ge'enna (γέεννα) found in the New Testament, a phonetic transcription of Aramaic Gēhannā (ܓܗܢܐ)[citation needed], equivalent to the Hebrew Ge Hinnom, literally "Valley of Hinnom". This was known in the Old Testament as Gai Ben-Hinnom,[3] literally the "Valley of the son of Hinnom", [4] and in the Talmud as גהנם Gehinnam or גהנום Gehinnom. This valley, as Keil and Delitzsch note, is "on the south side of the Jebusite town, i.e., Jerusalem."